At-Tauba( التوبة)
Original,King Fahad Quran Complex(الأصلي,مجمع الملك فهد القرآن)
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Ahmed Ali(Ahmed Ali)
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بَراءَةٌ مِنَ اللَّهِ وَرَسولِهِ إِلَى الَّذينَ عٰهَدتُم مِنَ المُشرِكينَ(1)
IMMUNITY is granted those idolaters by God and his Apostle with whom you have a treaty.(1)
فَسيحوا فِى الأَرضِ أَربَعَةَ أَشهُرٍ وَاعلَموا أَنَّكُم غَيرُ مُعجِزِى اللَّهِ ۙ وَأَنَّ اللَّهَ مُخزِى الكٰفِرينَ(2)
(They can) move about for four months freely in the land, but should know they cannot escape (the law of) God, and that God can put the unbelievers to shame.(2)
وَأَذٰنٌ مِنَ اللَّهِ وَرَسولِهِ إِلَى النّاسِ يَومَ الحَجِّ الأَكبَرِ أَنَّ اللَّهَ بَريءٌ مِنَ المُشرِكينَ ۙ وَرَسولُهُ ۚ فَإِن تُبتُم فَهُوَ خَيرٌ لَكُم ۖ وَإِن تَوَلَّيتُم فَاعلَموا أَنَّكُم غَيرُ مُعجِزِى اللَّهِ ۗ وَبَشِّرِ الَّذينَ كَفَروا بِعَذابٍ أَليمٍ(3)
A general proclamation is (made) this day of the Greater Pilgrimage on the part of God and His Apostle, that God is not bound (by any contract) to idolaters, nor is His Apostle. It is, therefore, better for you to repent. If you do not, remember that you cannot elude (the grip of) God. So announce to those who deny the truth the news of painful punishment,(3)
إِلَّا الَّذينَ عٰهَدتُم مِنَ المُشرِكينَ ثُمَّ لَم يَنقُصوكُم شَيـًٔا وَلَم يُظٰهِروا عَلَيكُم أَحَدًا فَأَتِمّوا إِلَيهِم عَهدَهُم إِلىٰ مُدَّتِهِم ۚ إِنَّ اللَّهَ يُحِبُّ المُتَّقينَ(4)
Except those idolaters with whom you have a treaty, who have not failed you in the least, nor helped anyone against you. Fulfil your obligations to them during the term (of the treaty). God loves those who take heed for themselves.(4)
فَإِذَا انسَلَخَ الأَشهُرُ الحُرُمُ فَاقتُلُوا المُشرِكينَ حَيثُ وَجَدتُموهُم وَخُذوهُم وَاحصُروهُم وَاقعُدوا لَهُم كُلَّ مَرصَدٍ ۚ فَإِن تابوا وَأَقامُوا الصَّلوٰةَ وَءاتَوُا الزَّكوٰةَ فَخَلّوا سَبيلَهُم ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ(5)
But when these months, prohibited (for fighting), are over, slay the idolaters wheresoever you find them, and take them captive or besiege them, and lie in wait for them at every likely place. But if they repent and fulfil their devotional obligations and pay the zakat, then let them go their way, for God is forgiving and kind.(5)
وَإِن أَحَدٌ مِنَ المُشرِكينَ استَجارَكَ فَأَجِرهُ حَتّىٰ يَسمَعَ كَلٰمَ اللَّهِ ثُمَّ أَبلِغهُ مَأمَنَهُ ۚ ذٰلِكَ بِأَنَّهُم قَومٌ لا يَعلَمونَ(6)
If an idolater seeks protection, then give him asylum that he may hear the word of God. Then escort him to a place of safety, for they are people who do not know.(6)
كَيفَ يَكونُ لِلمُشرِكينَ عَهدٌ عِندَ اللَّهِ وَعِندَ رَسولِهِ إِلَّا الَّذينَ عٰهَدتُم عِندَ المَسجِدِ الحَرامِ ۖ فَمَا استَقٰموا لَكُم فَاستَقيموا لَهُم ۚ إِنَّ اللَّهَ يُحِبُّ المُتَّقينَ(7)
How could there be a treaty between idolaters and God and His Apostle, except those you covenanted by the Sacred Mosque? Therefore as long as they are honest with you be correct with them, for God loves those who are godly.(7)
كَيفَ وَإِن يَظهَروا عَلَيكُم لا يَرقُبوا فيكُم إِلًّا وَلا ذِمَّةً ۚ يُرضونَكُم بِأَفوٰهِهِم وَتَأبىٰ قُلوبُهُم وَأَكثَرُهُم فٰسِقونَ(8)
How (can they be trusted)? If they prevail against you they will neither observe pacts nor good faith with you. They flatter you with their tongues, but their hearts are averse to you, for most of them are iniquitous.(8)
اشتَرَوا بِـٔايٰتِ اللَّهِ ثَمَنًا قَليلًا فَصَدّوا عَن سَبيلِهِ ۚ إِنَّهُم ساءَ ما كانوا يَعمَلونَ(9)
They barter away the words of God for a petty price, and obstruct (others) from His path. How evil indeed are the things they do!(9)
لا يَرقُبونَ فى مُؤمِنٍ إِلًّا وَلا ذِمَّةً ۚ وَأُولٰئِكَ هُمُ المُعتَدونَ(10)
They have no regard for kinship or treaties with believers, for they are transgressors.(10)
فَإِن تابوا وَأَقامُوا الصَّلوٰةَ وَءاتَوُا الزَّكوٰةَ فَإِخوٰنُكُم فِى الدّينِ ۗ وَنُفَصِّلُ الءايٰتِ لِقَومٍ يَعلَمونَ(11)
But if they repent and are firm in devotion and pay the zakat, then they are your brothers in faith. We explain Our commands distinctly for those who understand.(11)
وَإِن نَكَثوا أَيمٰنَهُم مِن بَعدِ عَهدِهِم وَطَعَنوا فى دينِكُم فَقٰتِلوا أَئِمَّةَ الكُفرِ ۙ إِنَّهُم لا أَيمٰنَ لَهُم لَعَلَّهُم يَنتَهونَ(12)
If they break their pledge after giving their word and revile your faith, fight these specimens of faithlessness, for surely their oaths have no sanctity: They may haply desist.(12)
أَلا تُقٰتِلونَ قَومًا نَكَثوا أَيمٰنَهُم وَهَمّوا بِإِخراجِ الرَّسولِ وَهُم بَدَءوكُم أَوَّلَ مَرَّةٍ ۚ أَتَخشَونَهُم ۚ فَاللَّهُ أَحَقُّ أَن تَخشَوهُ إِن كُنتُم مُؤمِنينَ(13)
Will you not fight those who broke their pledge and plotted to banish the Apostle, and who were the first to attack you? Are you afraid of them? If you are believers you should fear God more.(13)
قٰتِلوهُم يُعَذِّبهُمُ اللَّهُ بِأَيديكُم وَيُخزِهِم وَيَنصُركُم عَلَيهِم وَيَشفِ صُدورَ قَومٍ مُؤمِنينَ(14)
Fight them so that God may punish them at your hands, and put them to shame, and help you against them, and heal the wounds of the hearts of believers,(14)
وَيُذهِب غَيظَ قُلوبِهِم ۗ وَيَتوبُ اللَّهُ عَلىٰ مَن يَشاءُ ۗ وَاللَّهُ عَليمٌ حَكيمٌ(15)
And remove the anger from their breasts; for God turns to whosoever desires. God is all-knowing and all-wise.(15)
أَم حَسِبتُم أَن تُترَكوا وَلَمّا يَعلَمِ اللَّهُ الَّذينَ جٰهَدوا مِنكُم وَلَم يَتَّخِذوا مِن دونِ اللَّهِ وَلا رَسولِهِ وَلَا المُؤمِنينَ وَليجَةً ۚ وَاللَّهُ خَبيرٌ بِما تَعمَلونَ(16)
Do you think you will get away before God knows who among you fought and did not take anyone but God, His Apostle and the faithful, as their friends? God is cognisant of all that you do.(16)
ما كانَ لِلمُشرِكينَ أَن يَعمُروا مَسٰجِدَ اللَّهِ شٰهِدينَ عَلىٰ أَنفُسِهِم بِالكُفرِ ۚ أُولٰئِكَ حَبِطَت أَعمٰلُهُم وَفِى النّارِ هُم خٰلِدونَ(17)
The idolaters have no right to visit the mosques of God while bearing testimony to their disbelief. Meaningless will be their acts, and in Hell they will bide for ever,(17)
إِنَّما يَعمُرُ مَسٰجِدَ اللَّهِ مَن ءامَنَ بِاللَّهِ وَاليَومِ الءاخِرِ وَأَقامَ الصَّلوٰةَ وَءاتَى الزَّكوٰةَ وَلَم يَخشَ إِلَّا اللَّهَ ۖ فَعَسىٰ أُولٰئِكَ أَن يَكونوا مِنَ المُهتَدينَ(18)
Only those who believe in God and the Last Day, who fulfil their devotional obligations, pay the zakat, and fear no one but God, can visit the mosques of God. They may hope to be among the guided.(18)
۞ أَجَعَلتُم سِقايَةَ الحاجِّ وَعِمارَةَ المَسجِدِ الحَرامِ كَمَن ءامَنَ بِاللَّهِ وَاليَومِ الءاخِرِ وَجٰهَدَ فى سَبيلِ اللَّهِ ۚ لا يَستَوۥنَ عِندَ اللَّهِ ۗ وَاللَّهُ لا يَهدِى القَومَ الظّٰلِمينَ(19)
Do you think that giving a drink of water to the pilgrims and going on a visit to the Sacred Mosque, is the same as believing in God and the Last Day, and striving in the cause of God? In the eyes of God it is not the same; and God does not show the unrighteous the way.(19)
الَّذينَ ءامَنوا وَهاجَروا وَجٰهَدوا فى سَبيلِ اللَّهِ بِأَموٰلِهِم وَأَنفُسِهِم أَعظَمُ دَرَجَةً عِندَ اللَّهِ ۚ وَأُولٰئِكَ هُمُ الفائِزونَ(20)
Those who accepted the faith and left their homes and fought in the way of God, wealth and soul, have a greater reward with God, and will be successful.(20)
يُبَشِّرُهُم رَبُّهُم بِرَحمَةٍ مِنهُ وَرِضوٰنٍ وَجَنّٰتٍ لَهُم فيها نَعيمٌ مُقيمٌ(21)
Their Lord announces to them news of His mercy, acceptance, and gardens of lasting bliss(21)
خٰلِدينَ فيها أَبَدًا ۚ إِنَّ اللَّهَ عِندَهُ أَجرٌ عَظيمٌ(22)
Which they will enjoy for ever. Indeed God has greater rewards with Him.(22)
يٰأَيُّهَا الَّذينَ ءامَنوا لا تَتَّخِذوا ءاباءَكُم وَإِخوٰنَكُم أَولِياءَ إِنِ استَحَبُّوا الكُفرَ عَلَى الإيمٰنِ ۚ وَمَن يَتَوَلَّهُم مِنكُم فَأُولٰئِكَ هُمُ الظّٰلِمونَ(23)
O you who believe, do not hold your fathers and brothers as friends if they hold disbelief more dear than faith; and those of you who do so are iniquitous.(23)
قُل إِن كانَ ءاباؤُكُم وَأَبناؤُكُم وَإِخوٰنُكُم وَأَزوٰجُكُم وَعَشيرَتُكُم وَأَموٰلٌ اقتَرَفتُموها وَتِجٰرَةٌ تَخشَونَ كَسادَها وَمَسٰكِنُ تَرضَونَها أَحَبَّ إِلَيكُم مِنَ اللَّهِ وَرَسولِهِ وَجِهادٍ فى سَبيلِهِ فَتَرَبَّصوا حَتّىٰ يَأتِىَ اللَّهُ بِأَمرِهِ ۗ وَاللَّهُ لا يَهدِى القَومَ الفٰسِقينَ(24)
You tell them: "If your fathers and sons, your brothers and wives and families and wealth, or the business you fear may fail, and the mansions that you love, are dearer to you than God, His Apostle, and struggling in His cause, then wait until God's command arrives, for God does not show transgressors the way."(24)
لَقَد نَصَرَكُمُ اللَّهُ فى مَواطِنَ كَثيرَةٍ ۙ وَيَومَ حُنَينٍ ۙ إِذ أَعجَبَتكُم كَثرَتُكُم فَلَم تُغنِ عَنكُم شَيـًٔا وَضاقَت عَلَيكُمُ الأَرضُ بِما رَحُبَت ثُمَّ وَلَّيتُم مُدبِرينَ(25)
Indeed God has helped you on many occasions, even during the battle of Hunain, when you were elated with joy at your numbers which did not prove of the least avail, so that the earth and its vast expanse became too narrow for you, and you turned back and retreated.(25)
ثُمَّ أَنزَلَ اللَّهُ سَكينَتَهُ عَلىٰ رَسولِهِ وَعَلَى المُؤمِنينَ وَأَنزَلَ جُنودًا لَم تَرَوها وَعَذَّبَ الَّذينَ كَفَروا ۚ وَذٰلِكَ جَزاءُ الكٰفِرينَ(26)
Then God sent down a sense of tranquility on His Apostle and the faithful; and sent down troops invisible to punish the infidels. This is the recompense of those who do not believe.(26)
ثُمَّ يَتوبُ اللَّهُ مِن بَعدِ ذٰلِكَ عَلىٰ مَن يَشاءُ ۗ وَاللَّهُ غَفورٌ رَحيمٌ(27)
Yet God may turn (even) after this to whomsoever He please, for God is compassionate and kind.(27)
يٰأَيُّهَا الَّذينَ ءامَنوا إِنَّمَا المُشرِكونَ نَجَسٌ فَلا يَقرَبُوا المَسجِدَ الحَرامَ بَعدَ عامِهِم هٰذا ۚ وَإِن خِفتُم عَيلَةً فَسَوفَ يُغنيكُمُ اللَّهُ مِن فَضلِهِ إِن شاءَ ۚ إِنَّ اللَّهَ عَليمٌ حَكيمٌ(28)
O believers, the idolaters are unclean. So they should not approach the Holy Mosque after this year. In case you fear indigence (from the stoppage of business with them), then God will enrich you of His bounty if He will, for God is all-knowing and all-wise.(28)
قٰتِلُوا الَّذينَ لا يُؤمِنونَ بِاللَّهِ وَلا بِاليَومِ الءاخِرِ وَلا يُحَرِّمونَ ما حَرَّمَ اللَّهُ وَرَسولُهُ وَلا يَدينونَ دينَ الحَقِّ مِنَ الَّذينَ أوتُوا الكِتٰبَ حَتّىٰ يُعطُوا الجِزيَةَ عَن يَدٍ وَهُم صٰغِرونَ(29)
Fight those people of the Book who do not believe in God and the Last Day, who do not prohibit what God and His Apostle have forbidden, nor accept divine law, until all of them pay protective tax in submission.(29)
وَقالَتِ اليَهودُ عُزَيرٌ ابنُ اللَّهِ وَقالَتِ النَّصٰرَى المَسيحُ ابنُ اللَّهِ ۖ ذٰلِكَ قَولُهُم بِأَفوٰهِهِم ۖ يُضٰهِـٔونَ قَولَ الَّذينَ كَفَروا مِن قَبلُ ۚ قٰتَلَهُمُ اللَّهُ ۚ أَنّىٰ يُؤفَكونَ(30)
The Jews say: "Ezra is the son of God;" the Christians say: "Christ is the son of God." That is what they say with their tongues following assertions made by unbelievers before them. May they be damned by God: How perverse are they!(30)
اتَّخَذوا أَحبارَهُم وَرُهبٰنَهُم أَربابًا مِن دونِ اللَّهِ وَالمَسيحَ ابنَ مَريَمَ وَما أُمِروا إِلّا لِيَعبُدوا إِلٰهًا وٰحِدًا ۖ لا إِلٰهَ إِلّا هُوَ ۚ سُبحٰنَهُ عَمّا يُشرِكونَ(31)
They consider their rabbis and monks and the Christ, son of Mary, to be gods apart from God, even though they had been enjoined to worship only one God, for there is no god but He. Too holy is He for what they ascribe to Him!(31)
يُريدونَ أَن يُطفِـٔوا نورَ اللَّهِ بِأَفوٰهِهِم وَيَأبَى اللَّهُ إِلّا أَن يُتِمَّ نورَهُ وَلَو كَرِهَ الكٰفِرونَ(32)
They wish to extinguish the light of God by uttering blasphemies; but God will not have it so, for He wills to perfect His light, however the unbelievers be averse.(32)
هُوَ الَّذى أَرسَلَ رَسولَهُ بِالهُدىٰ وَدينِ الحَقِّ لِيُظهِرَهُ عَلَى الدّينِ كُلِّهِ وَلَو كَرِهَ المُشرِكونَ(33)
It is He who sent His Messenger with guidance and the true faith in order to make it superior to other systems of belief, even though the idolaters may not like it.(33)
۞ يٰأَيُّهَا الَّذينَ ءامَنوا إِنَّ كَثيرًا مِنَ الأَحبارِ وَالرُّهبانِ لَيَأكُلونَ أَموٰلَ النّاسِ بِالبٰطِلِ وَيَصُدّونَ عَن سَبيلِ اللَّهِ ۗ وَالَّذينَ يَكنِزونَ الذَّهَبَ وَالفِضَّةَ وَلا يُنفِقونَها فى سَبيلِ اللَّهِ فَبَشِّرهُم بِعَذابٍ أَليمٍ(34)
O believers, many rabbis and priests devour the possessions of others wrongfully, and keep men away from the path of God. To those who accumulate gold and silver, and do not spend in the way of God, announce the news of painful punishment.(34)
يَومَ يُحمىٰ عَلَيها فى نارِ جَهَنَّمَ فَتُكوىٰ بِها جِباهُهُم وَجُنوبُهُم وَظُهورُهُم ۖ هٰذا ما كَنَزتُم لِأَنفُسِكُم فَذوقوا ما كُنتُم تَكنِزونَ(35)
On the day We shall heat up (their gold) on the fire of Hell and brand their foreheads, sides and backs (and say to them): "It is this you stored up for yourselves; so now taste of what you had stored!"(35)
إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا فى كِتٰبِ اللَّهِ يَومَ خَلَقَ السَّمٰوٰتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ ۚ ذٰلِكَ الدّينُ القَيِّمُ ۚ فَلا تَظلِموا فيهِنَّ أَنفُسَكُم ۚ وَقٰتِلُوا المُشرِكينَ كافَّةً كَما يُقٰتِلونَكُم كافَّةً ۚ وَاعلَموا أَنَّ اللَّهَ مَعَ المُتَّقينَ(36)
The number of months with God is twelve in accordance with God's law since the day He created the heavens and the earth. Of these four are holy. This is the straight reckoning. So do not exceed yourselves during them; but fight the idolaters to the end as they fight you in like manner; and remember, God is with those Who preserve themselves from evil and do the right.(36)
إِنَّمَا النَّسيءُ زِيادَةٌ فِى الكُفرِ ۖ يُضَلُّ بِهِ الَّذينَ كَفَروا يُحِلّونَهُ عامًا وَيُحَرِّمونَهُ عامًا لِيُواطِـٔوا عِدَّةَ ما حَرَّمَ اللَّهُ فَيُحِلّوا ما حَرَّمَ اللَّهُ ۚ زُيِّنَ لَهُم سوءُ أَعمٰلِهِم ۗ وَاللَّهُ لا يَهدِى القَومَ الكٰفِرينَ(37)
Intercalating a month is adding to unbelief. The unbelievers are misguided by this, for they take the same month to be sacred one year and sacrilegious the next, thus making the number of months sanctified by God accord with theirs in order to make what God has forbidden, lawful. Attractive seem to them their evil deeds; but God does not show the unbelievers the way.(37)
يٰأَيُّهَا الَّذينَ ءامَنوا ما لَكُم إِذا قيلَ لَكُمُ انفِروا فى سَبيلِ اللَّهِ اثّاقَلتُم إِلَى الأَرضِ ۚ أَرَضيتُم بِالحَيوٰةِ الدُّنيا مِنَ الءاخِرَةِ ۚ فَما مَتٰعُ الحَيوٰةِ الدُّنيا فِى الءاخِرَةِ إِلّا قَليلٌ(38)
What has happened to you, O believers, that when you are asked to set out in the cause of God your feet begin to drag? Do you find the life of the world so pleasing that you forget the life to come? Yet the profit of the life of this world is but meagre as compared to the life to come.(38)
إِلّا تَنفِروا يُعَذِّبكُم عَذابًا أَليمًا وَيَستَبدِل قَومًا غَيرَكُم وَلا تَضُرّوهُ شَيـًٔا ۗ وَاللَّهُ عَلىٰ كُلِّ شَيءٍ قَديرٌ(39)
Unless you go out (to strive), God will inflict grievous punishment on you, and bring other people in your place, and you will not be able to harm Him in the least, for God has the power over all things.(39)
إِلّا تَنصُروهُ فَقَد نَصَرَهُ اللَّهُ إِذ أَخرَجَهُ الَّذينَ كَفَروا ثانِىَ اثنَينِ إِذ هُما فِى الغارِ إِذ يَقولُ لِصٰحِبِهِ لا تَحزَن إِنَّ اللَّهَ مَعَنا ۖ فَأَنزَلَ اللَّهُ سَكينَتَهُ عَلَيهِ وَأَيَّدَهُ بِجُنودٍ لَم تَرَوها وَجَعَلَ كَلِمَةَ الَّذينَ كَفَرُوا السُّفلىٰ ۗ وَكَلِمَةُ اللَّهِ هِىَ العُليا ۗ وَاللَّهُ عَزيزٌ حَكيمٌ(40)
If you do not help (the Prophet, remember) God had helped him when the infidels had forced him to leave (and he was) one of two. When both of them were in the cave, he said to his companion: "Do not grieve, for God is with us." Then God sent divine peace on him, and invisible armies for his help, and made the unbelievers' purpose abject. Most exalted is God's word, for God is all-mighty and all-wise.(40)
انفِروا خِفافًا وَثِقالًا وَجٰهِدوا بِأَموٰلِكُم وَأَنفُسِكُم فى سَبيلِ اللَّهِ ۚ ذٰلِكُم خَيرٌ لَكُم إِن كُنتُم تَعلَمونَ(41)
O believers, go out in the cause of God, (whether) light or heavy, and strive in the service of God, wealth and soul. This is better for you if you understand.(41)
لَو كانَ عَرَضًا قَريبًا وَسَفَرًا قاصِدًا لَاتَّبَعوكَ وَلٰكِن بَعُدَت عَلَيهِمُ الشُّقَّةُ ۚ وَسَيَحلِفونَ بِاللَّهِ لَوِ استَطَعنا لَخَرَجنا مَعَكُم يُهلِكونَ أَنفُسَهُم وَاللَّهُ يَعلَمُ إِنَّهُم لَكٰذِبونَ(42)
(O Prophet), had the gain been close at hand, and easy the journey, they would surely have followed you; but hard was the journey and long the going. Even then they swear by God (and say): "If we had the strength we would surely have gone out with you." They are only ruining themselves, for God is aware they lie.(42)
عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُم حَتّىٰ يَتَبَيَّنَ لَكَ الَّذينَ صَدَقوا وَتَعلَمَ الكٰذِبينَ(43)
May God forgive you. Why did you allow them (to stay behind) without ascertaining who spoke the truth and who were liars?(43)
لا يَستَـٔذِنُكَ الَّذينَ يُؤمِنونَ بِاللَّهِ وَاليَومِ الءاخِرِ أَن يُجٰهِدوا بِأَموٰلِهِم وَأَنفُسِهِم ۗ وَاللَّهُ عَليمٌ بِالمُتَّقينَ(44)
Those who believe in God and the Last Day, do not ask your leave to be excused from fighting wealth and soul (in the cause of God), for God knows the pious and devout.(44)
إِنَّما يَستَـٔذِنُكَ الَّذينَ لا يُؤمِنونَ بِاللَّهِ وَاليَومِ الءاخِرِ وَارتابَت قُلوبُهُم فَهُم فى رَيبِهِم يَتَرَدَّدونَ(45)
Only they ask (for leave) who do not believe in God and the Last Day, whose hearts are full of doubt; and doubting they waver (between gain and loss).(45)
۞ وَلَو أَرادُوا الخُروجَ لَأَعَدّوا لَهُ عُدَّةً وَلٰكِن كَرِهَ اللَّهُ انبِعاثَهُم فَثَبَّطَهُم وَقيلَ اقعُدوا مَعَ القٰعِدينَ(46)
If they had intended to go out (to fight) they would surely have made preparations. But God did not like their setting forth, and they were held back and told: "Stay at home with those who stay behind."(46)
لَو خَرَجوا فيكُم ما زادوكُم إِلّا خَبالًا وَلَأَوضَعوا خِلٰلَكُم يَبغونَكُمُ الفِتنَةَ وَفيكُم سَمّٰعونَ لَهُم ۗ وَاللَّهُ عَليمٌ بِالظّٰلِمينَ(47)
Had they gone out with you, they would only have been a hindrance and let loose confusion among you to create discord; for there are some in your midst who spy for them. But God knows who are the wicked.(47)
لَقَدِ ابتَغَوُا الفِتنَةَ مِن قَبلُ وَقَلَّبوا لَكَ الأُمورَ حَتّىٰ جاءَ الحَقُّ وَظَهَرَ أَمرُ اللَّهِ وَهُم كٰرِهونَ(48)
They had tried to create disorder before and intrigued against you, but truth came out in the end and God's will prevailed, even though they did not like it.(48)
وَمِنهُم مَن يَقولُ ائذَن لى وَلا تَفتِنّى ۚ أَلا فِى الفِتنَةِ سَقَطوا ۗ وَإِنَّ جَهَنَّمَ لَمُحيطَةٌ بِالكٰفِرينَ(49)
And (many a one) there is among them who says: "Allow me (to stay back at home), and put me not on trial." Surely they have put themselves on trial already, and Hell will enclose the unbelievers from all sides.(49)
إِن تُصِبكَ حَسَنَةٌ تَسُؤهُم ۖ وَإِن تُصِبكَ مُصيبَةٌ يَقولوا قَد أَخَذنا أَمرَنا مِن قَبلُ وَيَتَوَلَّوا وَهُم فَرِحونَ(50)
If good comes your way they are vexed, but if calamity befalls you, they say: "We had taken precautions in advance;" and pleased, turn away.(50)
قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّهُ لَنا هُوَ مَولىٰنا ۚ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ(51)
Tell them: "Nothing can befall us except what God decrees. Our protector is He, and in God should the faithful place their trust."(51)
قُل هَل تَرَبَّصونَ بِنا إِلّا إِحدَى الحُسنَيَينِ ۖ وَنَحنُ نَتَرَبَّصُ بِكُم أَن يُصيبَكُمُ اللَّهُ بِعَذابٍ مِن عِندِهِ أَو بِأَيدينا ۖ فَتَرَبَّصوا إِنّا مَعَكُم مُتَرَبِّصونَ(52)
Say: "Are you waiting for anything else but one of two good things for us, (victory or martyrdom)? Yet what we are waiting for you is the punishment of God, direct or through us. So keep waiting; we are waiting with you."(52)
قُل أَنفِقوا طَوعًا أَو كَرهًا لَن يُتَقَبَّلَ مِنكُم ۖ إِنَّكُم كُنتُم قَومًا فٰسِقينَ(53)
Tell them: "You may spend (in the way of God), whether willingly or with reluctance, it will not be accepted from you, for you are reprobates."(53)
وَما مَنَعَهُم أَن تُقبَلَ مِنهُم نَفَقٰتُهُم إِلّا أَنَّهُم كَفَروا بِاللَّهِ وَبِرَسولِهِ وَلا يَأتونَ الصَّلوٰةَ إِلّا وَهُم كُسالىٰ وَلا يُنفِقونَ إِلّا وَهُم كٰرِهونَ(54)
Nothing prevents the acceptance of what they spend except that they do not believe in God and His Apostle, and come to worship but languidly and spend only grudgingly.(54)
فَلا تُعجِبكَ أَموٰلُهُم وَلا أَولٰدُهُم ۚ إِنَّما يُريدُ اللَّهُ لِيُعَذِّبَهُم بِها فِى الحَيوٰةِ الدُّنيا وَتَزهَقَ أَنفُسُهُم وَهُم كٰفِرونَ(55)
Do not marvel at their wealth and children. God intends to punish them through these in the world; and their souls will depart in a state of disbelief.(55)
وَيَحلِفونَ بِاللَّهِ إِنَّهُم لَمِنكُم وَما هُم مِنكُم وَلٰكِنَّهُم قَومٌ يَفرَقونَ(56)
They swear by God they are with you, though in fact they are not. They are only a frightened lot.(56)
لَو يَجِدونَ مَلجَـًٔا أَو مَغٰرٰتٍ أَو مُدَّخَلًا لَوَلَّوا إِلَيهِ وَهُم يَجمَحونَ(57)
If they find a place of shelter or a cave or hole to hide, they will turn to it.(57)
وَمِنهُم مَن يَلمِزُكَ فِى الصَّدَقٰتِ فَإِن أُعطوا مِنها رَضوا وَإِن لَم يُعطَوا مِنها إِذا هُم يَسخَطونَ(58)
There are some among them who blame you (of partiality) in distributing the offerings made in the name of God. In case they receive some of these they are pleased, if not, they are incensed.(58)
وَلَو أَنَّهُم رَضوا ما ءاتىٰهُمُ اللَّهُ وَرَسولُهُ وَقالوا حَسبُنَا اللَّهُ سَيُؤتينَا اللَّهُ مِن فَضلِهِ وَرَسولُهُ إِنّا إِلَى اللَّهِ رٰغِبونَ(59)
They should rather have been pleased with what God and His Prophet had given them, and said: "God is sufficient for us; He will give us of His largesse as will His Apostle. We supplicate no one but God."(59)
۞ إِنَّمَا الصَّدَقٰتُ لِلفُقَراءِ وَالمَسٰكينِ وَالعٰمِلينَ عَلَيها وَالمُؤَلَّفَةِ قُلوبُهُم وَفِى الرِّقابِ وَالغٰرِمينَ وَفى سَبيلِ اللَّهِ وَابنِ السَّبيلِ ۖ فَريضَةً مِنَ اللَّهِ ۗ وَاللَّهُ عَليمٌ حَكيمٌ(60)
Charities are meant for the indigent and needy, and those who collect and distribute them, and those whom you wish to win over, and for redeeming slaves (and captives) and those who are burdened with debt, and in the cause of God, and the wayfarers: So does God ordain. God is all-knowing and all-wise.(60)
وَمِنهُمُ الَّذينَ يُؤذونَ النَّبِىَّ وَيَقولونَ هُوَ أُذُنٌ ۚ قُل أُذُنُ خَيرٍ لَكُم يُؤمِنُ بِاللَّهِ وَيُؤمِنُ لِلمُؤمِنينَ وَرَحمَةٌ لِلَّذينَ ءامَنوا مِنكُم ۚ وَالَّذينَ يُؤذونَ رَسولَ اللَّهِ لَهُم عَذابٌ أَليمٌ(61)
There are some among them who talk ill of the Prophet by saying: "He listens to everyone." Tell them: "He listens for your good, and trusts in God and trusts the faithful, and he is a blessing for those who believe. For those who offend the Apostle of God there is painful punishment."(61)
يَحلِفونَ بِاللَّهِ لَكُم لِيُرضوكُم وَاللَّهُ وَرَسولُهُ أَحَقُّ أَن يُرضوهُ إِن كانوا مُؤمِنينَ(62)
They swear by God to please you; but if they are believers it would have been worthier to have pleased God and His Apostle.(62)
أَلَم يَعلَموا أَنَّهُ مَن يُحادِدِ اللَّهَ وَرَسولَهُ فَأَنَّ لَهُ نارَ جَهَنَّمَ خٰلِدًا فيها ۚ ذٰلِكَ الخِزىُ العَظيمُ(63)
Have they not realised that anyone who opposes God and His Prophet, will abide in Hell for ever? And that is the worst disgrace.(63)
يَحذَرُ المُنٰفِقونَ أَن تُنَزَّلَ عَلَيهِم سورَةٌ تُنَبِّئُهُم بِما فى قُلوبِهِم ۚ قُلِ استَهزِءوا إِنَّ اللَّهَ مُخرِجٌ ما تَحذَرونَ(64)
The hypocrites fear lest a Surah is revealed concerning them, exposing what is in their hearts. Say to them: "Mock as much as you like; God will surely expose what you dread."(64)
وَلَئِن سَأَلتَهُم لَيَقولُنَّ إِنَّما كُنّا نَخوضُ وَنَلعَبُ ۚ قُل أَبِاللَّهِ وَءايٰتِهِ وَرَسولِهِ كُنتُم تَستَهزِءونَ(65)
But if you ask them, they will say: "We were only gossiping and jesting." You ask them: "Were you jesting with God, His revelations and His messengers?"(65)
لا تَعتَذِروا قَد كَفَرتُم بَعدَ إيمٰنِكُم ۚ إِن نَعفُ عَن طائِفَةٍ مِنكُم نُعَذِّب طائِفَةً بِأَنَّهُم كانوا مُجرِمينَ(66)
Do not make excuses: You turned unbelievers after having come to faith. If We pardon a section of you (for being frivolous), We shall punish the other for being guilty (of deliberate sin).(66)
المُنٰفِقونَ وَالمُنٰفِقٰتُ بَعضُهُم مِن بَعضٍ ۚ يَأمُرونَ بِالمُنكَرِ وَيَنهَونَ عَنِ المَعروفِ وَيَقبِضونَ أَيدِيَهُم ۚ نَسُوا اللَّهَ فَنَسِيَهُم ۗ إِنَّ المُنٰفِقينَ هُمُ الفٰسِقونَ(67)
The hypocrites (are the same) whether men or women, the one of them being of the other. They encourage what is bad and dissuade from the good, and tighten their purses (when it comes to spending in the way of God). Of God they are oblivious; so He is oblivious of them. The hypocrites are indeed transgressors.(67)
وَعَدَ اللَّهُ المُنٰفِقينَ وَالمُنٰفِقٰتِ وَالكُفّارَ نارَ جَهَنَّمَ خٰلِدينَ فيها ۚ هِىَ حَسبُهُم ۚ وَلَعَنَهُمُ اللَّهُ ۖ وَلَهُم عَذابٌ مُقيمٌ(68)
God has reserved for hypocrites, whether men or women, and for unbelievers, the fire of Hell, where they will abide for ever. This is sufficient for them: They have God's condemnation and lasting torment,(68)
كَالَّذينَ مِن قَبلِكُم كانوا أَشَدَّ مِنكُم قُوَّةً وَأَكثَرَ أَموٰلًا وَأَولٰدًا فَاستَمتَعوا بِخَلٰقِهِم فَاستَمتَعتُم بِخَلٰقِكُم كَمَا استَمتَعَ الَّذينَ مِن قَبلِكُم بِخَلٰقِهِم وَخُضتُم كَالَّذى خاضوا ۚ أُولٰئِكَ حَبِطَت أَعمٰلُهُم فِى الدُّنيا وَالءاخِرَةِ ۖ وَأُولٰئِكَ هُمُ الخٰسِرونَ(69)
Like those before you who were greater in strength, had more wealth and children than you, who enjoyed their lot in this world, as you have enjoyed your share like them. You indulge in idle talk, as they had indulged in vain discourse. Yet nothing of what they did remains in this world or will in the next, and they are the losers.(69)
أَلَم يَأتِهِم نَبَأُ الَّذينَ مِن قَبلِهِم قَومِ نوحٍ وَعادٍ وَثَمودَ وَقَومِ إِبرٰهيمَ وَأَصحٰبِ مَديَنَ وَالمُؤتَفِكٰتِ ۚ أَتَتهُم رُسُلُهُم بِالبَيِّنٰتِ ۖ فَما كانَ اللَّهُ لِيَظلِمَهُم وَلٰكِن كانوا أَنفُسَهُم يَظلِمونَ(70)
Has not the account of those before them come to them, -- of the people of Noah and 'Ad and Thamud, of Abraham and Midian, and all the habitations that were destroyed? Their apostles had come to them with clear proofs; and God did not surely wrong them, they wronged themselves.(70)
وَالمُؤمِنونَ وَالمُؤمِنٰتُ بَعضُهُم أَولِياءُ بَعضٍ ۚ يَأمُرونَ بِالمَعروفِ وَيَنهَونَ عَنِ المُنكَرِ وَيُقيمونَ الصَّلوٰةَ وَيُؤتونَ الزَّكوٰةَ وَيُطيعونَ اللَّهَ وَرَسولَهُ ۚ أُولٰئِكَ سَيَرحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزيزٌ حَكيمٌ(71)
Those who believe, men and women, befriend one another, and enjoin what is right and prohibit what is wrong. They observe their devotional obligations, pay the zakat, and obey God and His Apostle. God will be merciful to them, for God is all-mighty and all-wise.(71)
وَعَدَ اللَّهُ المُؤمِنينَ وَالمُؤمِنٰتِ جَنّٰتٍ تَجرى مِن تَحتِهَا الأَنهٰرُ خٰلِدينَ فيها وَمَسٰكِنَ طَيِّبَةً فى جَنّٰتِ عَدنٍ ۚ وَرِضوٰنٌ مِنَ اللَّهِ أَكبَرُ ۚ ذٰلِكَ هُوَ الفَوزُ العَظيمُ(72)
God has promised men and women who believe gardens with streams of running water where they will abide for ever, and beautiful mansions in the Garden of Eden, and the blessings of God above all. That will be happiness supreme.(72)
يٰأَيُّهَا النَّبِىُّ جٰهِدِ الكُفّارَ وَالمُنٰفِقينَ وَاغلُظ عَلَيهِم ۚ وَمَأوىٰهُم جَهَنَّمُ ۖ وَبِئسَ المَصيرُ(73)
Strive, O Prophet, against the unbelievers and the hypocrites, and deal with them firmly. Their final abode is Hell: And what a wretched destination!(73)
يَحلِفونَ بِاللَّهِ ما قالوا وَلَقَد قالوا كَلِمَةَ الكُفرِ وَكَفَروا بَعدَ إِسلٰمِهِم وَهَمّوا بِما لَم يَنالوا ۚ وَما نَقَموا إِلّا أَن أَغنىٰهُمُ اللَّهُ وَرَسولُهُ مِن فَضلِهِ ۚ فَإِن يَتوبوا يَكُ خَيرًا لَهُم ۖ وَإِن يَتَوَلَّوا يُعَذِّبهُمُ اللَّهُ عَذابًا أَليمًا فِى الدُّنيا وَالءاخِرَةِ ۚ وَما لَهُم فِى الأَرضِ مِن وَلِىٍّ وَلا نَصيرٍ(74)
They swear by God: "We never said this." But they surely said words disbelieving the truth, and they turned unbelievers after having come to faith, and designed what they could not accomplish. They did it only out of vengeance for God and His Apostle had enriched them by their grace. So, if they repent it is better for them. If they turn away then God would afflict them with painful punishment in this world and the next; and none will they have on the face of the earth to protect or help them.(74)
۞ وَمِنهُم مَن عٰهَدَ اللَّهَ لَئِن ءاتىٰنا مِن فَضلِهِ لَنَصَّدَّقَنَّ وَلَنَكونَنَّ مِنَ الصّٰلِحينَ(75)
Some of them made a covenant with God: "If You give us in Your bounty we shall give alms and be upright."(75)
فَلَمّا ءاتىٰهُم مِن فَضلِهِ بَخِلوا بِهِ وَتَوَلَّوا وَهُم مُعرِضونَ(76)
But when He gave them of His bounty they became greedy, and then turned away.(76)
فَأَعقَبَهُم نِفاقًا فى قُلوبِهِم إِلىٰ يَومِ يَلقَونَهُ بِما أَخلَفُوا اللَّهَ ما وَعَدوهُ وَبِما كانوا يَكذِبونَ(77)
As a consequence of breaking their promise made to God, and telling lies, he filled their hearts with hypocrisy which will last till the day they come before Him.(77)
أَلَم يَعلَموا أَنَّ اللَّهَ يَعلَمُ سِرَّهُم وَنَجوىٰهُم وَأَنَّ اللَّهَ عَلّٰمُ الغُيوبِ(78)
Have they not realised that God knows their secrets and their confidential talk, and that God has the knowledge of unknown things?(78)
الَّذينَ يَلمِزونَ المُطَّوِّعينَ مِنَ المُؤمِنينَ فِى الصَّدَقٰتِ وَالَّذينَ لا يَجِدونَ إِلّا جُهدَهُم فَيَسخَرونَ مِنهُم ۙ سَخِرَ اللَّهُ مِنهُم وَلَهُم عَذابٌ أَليمٌ(79)
They who defame those of the believers who give alms willingly, and deride those who have nothing besides what they earn by their labour (to give in charity), will be derided by God, and will suffer painful punishment.(79)
استَغفِر لَهُم أَو لا تَستَغفِر لَهُم إِن تَستَغفِر لَهُم سَبعينَ مَرَّةً فَلَن يَغفِرَ اللَّهُ لَهُم ۚ ذٰلِكَ بِأَنَّهُم كَفَروا بِاللَّهِ وَرَسولِهِ ۗ وَاللَّهُ لا يَهدِى القَومَ الفٰسِقينَ(80)
Whether you plead forgiveness for them or not, God will not forgive them, even though you plead seventy times, for they disbelieved in God and His Apostle; and God does not show transgressors the way.(80)
فَرِحَ المُخَلَّفونَ بِمَقعَدِهِم خِلٰفَ رَسولِ اللَّهِ وَكَرِهوا أَن يُجٰهِدوا بِأَموٰلِهِم وَأَنفُسِهِم فى سَبيلِ اللَّهِ وَقالوا لا تَنفِروا فِى الحَرِّ ۗ قُل نارُ جَهَنَّمَ أَشَدُّ حَرًّا ۚ لَو كانوا يَفقَهونَ(81)
Those who were left behind rejoiced that they stayed at home against the wishes of God's Apostle, being averse to fighting in the way of God with their wealth and lives, and said: "Do not go in this heat." Tell them: "The heat of Hell is far more intense." If only they had cared to instruct themselves!(81)
فَليَضحَكوا قَليلًا وَليَبكوا كَثيرًا جَزاءً بِما كانوا يَكسِبونَ(82)
So let them laugh a little, for weep they will, more as retribution for what they have done.(82)
فَإِن رَجَعَكَ اللَّهُ إِلىٰ طائِفَةٍ مِنهُم فَاستَـٔذَنوكَ لِلخُروجِ فَقُل لَن تَخرُجوا مَعِىَ أَبَدًا وَلَن تُقٰتِلوا مَعِىَ عَدُوًّا ۖ إِنَّكُم رَضيتُم بِالقُعودِ أَوَّلَ مَرَّةٍ فَاقعُدوا مَعَ الخٰلِفينَ(83)
If you come back to them by (the grace of) God, and they seek your permission to go (to fight), you should tell them: "You will never go out nor fight the enemy with me any more. You preferred to stay back on the first occasion, so stay at home with those who stay behind."(83)
وَلا تُصَلِّ عَلىٰ أَحَدٍ مِنهُم ماتَ أَبَدًا وَلا تَقُم عَلىٰ قَبرِهِ ۖ إِنَّهُم كَفَروا بِاللَّهِ وَرَسولِهِ وَماتوا وَهُم فٰسِقونَ(84)
Do not invoke blessings on any of them who die, nor stand to pray at their graves, for they disbelieved in God and His Prophet, and died transgressors.(84)
وَلا تُعجِبكَ أَموٰلُهُم وَأَولٰدُهُم ۚ إِنَّما يُريدُ اللَّهُ أَن يُعَذِّبَهُم بِها فِى الدُّنيا وَتَزهَقَ أَنفُسُهُم وَهُم كٰفِرونَ(85)
And let not their wealth and children astonish you. God wishes to punish them through these in the world, and their souls will depart in a state of disbelief.(85)
وَإِذا أُنزِلَت سورَةٌ أَن ءامِنوا بِاللَّهِ وَجٰهِدوا مَعَ رَسولِهِ استَـٔذَنَكَ أُولُوا الطَّولِ مِنهُم وَقالوا ذَرنا نَكُن مَعَ القٰعِدينَ(86)
Whenever a Surah is revealed (which says): "Believe in God and fight along with His Prophet," the well-to-do among them ask for leave to stay at home, and say: "Leave us with those who are left behind."(86)
رَضوا بِأَن يَكونوا مَعَ الخَوالِفِ وَطُبِعَ عَلىٰ قُلوبِهِم فَهُم لا يَفقَهونَ(87)
They prefer to be with women who (are allowed to) stay at home during war, and their hearts are sealed; so they fail to understand.(87)
لٰكِنِ الرَّسولُ وَالَّذينَ ءامَنوا مَعَهُ جٰهَدوا بِأَموٰلِهِم وَأَنفُسِهِم ۚ وَأُولٰئِكَ لَهُمُ الخَيرٰتُ ۖ وَأُولٰئِكَ هُمُ المُفلِحونَ(88)
But the Prophet and those who have embraced the faith with him, and have fought wealth and soul (in the way of God), are blessed and will be successful.(88)
أَعَدَّ اللَّهُ لَهُم جَنّٰتٍ تَجرى مِن تَحتِهَا الأَنهٰرُ خٰلِدينَ فيها ۚ ذٰلِكَ الفَوزُ العَظيمُ(89)
God has provision for them of gardens with Streams of running water, where they will abide for ever. This will be the supreme triumph.(89)
وَجاءَ المُعَذِّرونَ مِنَ الأَعرابِ لِيُؤذَنَ لَهُم وَقَعَدَ الَّذينَ كَذَبُوا اللَّهَ وَرَسولَهُ ۚ سَيُصيبُ الَّذينَ كَفَروا مِنهُم عَذابٌ أَليمٌ(90)
Some Arabs of the desert came with ready excuses, asking for leave to stay behind. But those who had lied to God and His Prophet stayed at home doing nothing. So the punishment for those who disbelieve among them will be painful.(90)
لَيسَ عَلَى الضُّعَفاءِ وَلا عَلَى المَرضىٰ وَلا عَلَى الَّذينَ لا يَجِدونَ ما يُنفِقونَ حَرَجٌ إِذا نَصَحوا لِلَّهِ وَرَسولِهِ ۚ ما عَلَى المُحسِنينَ مِن سَبيلٍ ۚ وَاللَّهُ غَفورٌ رَحيمٌ(91)
No blame will attach to the old and the sick, or those without means to spend on good acts, if they stay behind provided they are sincere to God and His Apostle; There is no way to blame those who are doers of good, for God is forgiving and kind.(91)
وَلا عَلَى الَّذينَ إِذا ما أَتَوكَ لِتَحمِلَهُم قُلتَ لا أَجِدُ ما أَحمِلُكُم عَلَيهِ تَوَلَّوا وَأَعيُنُهُم تَفيضُ مِنَ الدَّمعِ حَزَنًا أَلّا يَجِدوا ما يُنفِقونَ(92)
Nor will they be blamed who came to you for transport, to whom you said: "I cannot find any means of conveyance for you," and they went away in tears, grieving that they lacked the means to spend (on carriage).(92)
۞ إِنَّمَا السَّبيلُ عَلَى الَّذينَ يَستَـٔذِنونَكَ وَهُم أَغنِياءُ ۚ رَضوا بِأَن يَكونوا مَعَ الخَوالِفِ وَطَبَعَ اللَّهُ عَلىٰ قُلوبِهِم فَهُم لا يَعلَمونَ(93)
Blame will lie on those who are rich yet ask your leave to stay behind. They prefer to stay with women who stay at home, and God seals their hearts; so they do not understand.(93)
يَعتَذِرونَ إِلَيكُم إِذا رَجَعتُم إِلَيهِم ۚ قُل لا تَعتَذِروا لَن نُؤمِنَ لَكُم قَد نَبَّأَنَا اللَّهُ مِن أَخبارِكُم ۚ وَسَيَرَى اللَّهُ عَمَلَكُم وَرَسولُهُ ثُمَّ تُرَدّونَ إِلىٰ عٰلِمِ الغَيبِ وَالشَّهٰدَةِ فَيُنَبِّئُكُم بِما كُنتُم تَعمَلونَ(94)
When you come back they will offer excuses to you. Tell them: "Make no excuses; we do not believe you. God has informed us about you; and God and His Apostle shall watch your conduct. Then you will be brought to Him who knows what is hidden and what is manifest. He will tell you of what you did."(94)
سَيَحلِفونَ بِاللَّهِ لَكُم إِذَا انقَلَبتُم إِلَيهِم لِتُعرِضوا عَنهُم ۖ فَأَعرِضوا عَنهُم ۖ إِنَّهُم رِجسٌ ۖ وَمَأوىٰهُم جَهَنَّمُ جَزاءً بِما كانوا يَكسِبونَ(95)
They will beg you in the name of God, on your return, to forgive them; but you keep away from them: They are scum; their abode is Hell: Requital for what they had done.(95)
يَحلِفونَ لَكُم لِتَرضَوا عَنهُم ۖ فَإِن تَرضَوا عَنهُم فَإِنَّ اللَّهَ لا يَرضىٰ عَنِ القَومِ الفٰسِقينَ(96)
They will plead on oath that you accept them. Even if you accept them, remember God does not accept people who are disobedient.(96)
الأَعرابُ أَشَدُّ كُفرًا وَنِفاقًا وَأَجدَرُ أَلّا يَعلَموا حُدودَ ما أَنزَلَ اللَّهُ عَلىٰ رَسولِهِ ۗ وَاللَّهُ عَليمٌ حَكيمٌ(97)
The village Arabs are more obstinate in disbelief and hypocrisy, and impervious to ordinances revealed to His Apostle by God; yet God is aware of everything and is wise.(97)
وَمِنَ الأَعرابِ مَن يَتَّخِذُ ما يُنفِقُ مَغرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوائِرَ ۚ عَلَيهِم دائِرَةُ السَّوءِ ۗ وَاللَّهُ سَميعٌ عَليمٌ(98)
Some of these rustics take whatever they spend in the way of God as a penalty, and wait for an adverse turn in your fortune. For them will be the adverse change, as God hears all and knows everything.(98)
وَمِنَ الأَعرابِ مَن يُؤمِنُ بِاللَّهِ وَاليَومِ الءاخِرِ وَيَتَّخِذُ ما يُنفِقُ قُرُبٰتٍ عِندَ اللَّهِ وَصَلَوٰتِ الرَّسولِ ۚ أَلا إِنَّها قُربَةٌ لَهُم ۚ سَيُدخِلُهُمُ اللَّهُ فى رَحمَتِهِ ۗ إِنَّ اللَّهَ غَفورٌ رَحيمٌ(99)
Yet some Arabs of the desert believe in God and the Last Day, and consider what they spend to be a means of bringing them nearer to God and the blessings of the Prophet. This is certainly a means of achieving nearness (to God), and God will admit them to His mercy, for God is forgiving and kind.(99)
وَالسّٰبِقونَ الأَوَّلونَ مِنَ المُهٰجِرينَ وَالأَنصارِ وَالَّذينَ اتَّبَعوهُم بِإِحسٰنٍ رَضِىَ اللَّهُ عَنهُم وَرَضوا عَنهُ وَأَعَدَّ لَهُم جَنّٰتٍ تَجرى تَحتَهَا الأَنهٰرُ خٰلِدينَ فيها أَبَدًا ۚ ذٰلِكَ الفَوزُ العَظيمُ(100)
Those among the migrants (from Makkah) and helpers (in Madina) who were the first to believe, and those who followed them in goodness, have been accepted by God and they follow His way. For them He has gardens with streams of running water where they will abide for ever; and that is happiness supreme.(100)
وَمِمَّن حَولَكُم مِنَ الأَعرابِ مُنٰفِقونَ ۖ وَمِن أَهلِ المَدينَةِ ۖ مَرَدوا عَلَى النِّفاقِ لا تَعلَمُهُم ۖ نَحنُ نَعلَمُهُم ۚ سَنُعَذِّبُهُم مَرَّتَينِ ثُمَّ يُرَدّونَ إِلىٰ عَذابٍ عَظيمٍ(101)
Some of the Arabs of the desert around you are hypocrites, and some of the people of Madina are stubborn in hypocrisy. You are not aware of them; We know them, and will punish them twice, and they will be sent to a harrowing doom.(101)
وَءاخَرونَ اعتَرَفوا بِذُنوبِهِم خَلَطوا عَمَلًا صٰلِحًا وَءاخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتوبَ عَلَيهِم ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ(102)
But there are others who admit their sins of mixing good deeds with evil. It may be that God will accept their repentance, for God is forgiving and kind.(102)
خُذ مِن أَموٰلِهِم صَدَقَةً تُطَهِّرُهُم وَتُزَكّيهِم بِها وَصَلِّ عَلَيهِم ۖ إِنَّ صَلوٰتَكَ سَكَنٌ لَهُم ۗ وَاللَّهُ سَميعٌ عَليمٌ(103)
Accept the offerings they make from their wealth in order to cleanse and purify them for progress, and invoke blessings upon them. Your blessings will surely bring them peace, for God hears all and knows everything.(103)
أَلَم يَعلَموا أَنَّ اللَّهَ هُوَ يَقبَلُ التَّوبَةَ عَن عِبادِهِ وَيَأخُذُ الصَّدَقٰتِ وَأَنَّ اللَّهَ هُوَ التَّوّابُ الرَّحيمُ(104)
Do they not know that God accepts the repentance of His creatures and receives what they offer in charity, and that He is forgiving and kind?(104)
وَقُلِ اعمَلوا فَسَيَرَى اللَّهُ عَمَلَكُم وَرَسولُهُ وَالمُؤمِنونَ ۖ وَسَتُرَدّونَ إِلىٰ عٰلِمِ الغَيبِ وَالشَّهٰدَةِ فَيُنَبِّئُكُم بِما كُنتُم تَعمَلونَ(105)
Say to them: "Act. God will see your conduct, and so will His Apostle and the faithful; for you will in the end go back to Him, who knows the unknown and the known, who will tell you of what you were doing."(105)
وَءاخَرونَ مُرجَونَ لِأَمرِ اللَّهِ إِمّا يُعَذِّبُهُم وَإِمّا يَتوبُ عَلَيهِم ۗ وَاللَّهُ عَليمٌ حَكيمٌ(106)
There are still some others whose affairs await the dispensation of God. He may punish or pardon them, for God is all-knowing and all-wise.(106)
وَالَّذينَ اتَّخَذوا مَسجِدًا ضِرارًا وَكُفرًا وَتَفريقًا بَينَ المُؤمِنينَ وَإِرصادًا لِمَن حارَبَ اللَّهَ وَرَسولَهُ مِن قَبلُ ۚ وَلَيَحلِفُنَّ إِن أَرَدنا إِلَّا الحُسنىٰ ۖ وَاللَّهُ يَشهَدُ إِنَّهُم لَكٰذِبونَ(107)
There are those who built a mosque on opposition and disbelief, and to cause rifts among the faithful, and to serve as an outpost for those who have warred against God and His Apostle before this. Yet they will surely swear: "We had only meant well." But God is witness that they are liars.(107)
لا تَقُم فيهِ أَبَدًا ۚ لَمَسجِدٌ أُسِّسَ عَلَى التَّقوىٰ مِن أَوَّلِ يَومٍ أَحَقُّ أَن تَقومَ فيهِ ۚ فيهِ رِجالٌ يُحِبّونَ أَن يَتَطَهَّروا ۚ وَاللَّهُ يُحِبُّ المُطَّهِّرينَ(108)
Never set foot in that place. Only a mosque whose foundations have been laid from the very first on godliness is worthy of your visiting it. There you will find men who wish to be purified; and God loves those who are pure.(108)
أَفَمَن أَسَّسَ بُنيٰنَهُ عَلىٰ تَقوىٰ مِنَ اللَّهِ وَرِضوٰنٍ خَيرٌ أَم مَن أَسَّسَ بُنيٰنَهُ عَلىٰ شَفا جُرُفٍ هارٍ فَانهارَ بِهِ فى نارِ جَهَنَّمَ ۗ وَاللَّهُ لا يَهدِى القَومَ الظّٰلِمينَ(109)
Is the man who lays the foundations of his sanctum on his allegiance to God and the wish to seek His favour, better, or he who lays the foundations of his building on the edge of a bank eroded by water, which will collapse with him into the fire of Hell? But God does not guide the people who are wilfully unjust.(109)
لا يَزالُ بُنيٰنُهُمُ الَّذى بَنَوا ريبَةً فى قُلوبِهِم إِلّا أَن تَقَطَّعَ قُلوبُهُم ۗ وَاللَّهُ عَليمٌ حَكيمٌ(110)
The edifice they have built will always fill their minds with perturbation (which will not cease) till their hearts are rent to pieces, for God is all-knowing and all-wise.(110)
۞ إِنَّ اللَّهَ اشتَرىٰ مِنَ المُؤمِنينَ أَنفُسَهُم وَأَموٰلَهُم بِأَنَّ لَهُمُ الجَنَّةَ ۚ يُقٰتِلونَ فى سَبيلِ اللَّهِ فَيَقتُلونَ وَيُقتَلونَ ۖ وَعدًا عَلَيهِ حَقًّا فِى التَّورىٰةِ وَالإِنجيلِ وَالقُرءانِ ۚ وَمَن أَوفىٰ بِعَهدِهِ مِنَ اللَّهِ ۚ فَاستَبشِروا بِبَيعِكُمُ الَّذى بايَعتُم بِهِ ۚ وَذٰلِكَ هُوَ الفَوزُ العَظيمُ(111)
God has verily bought the souls and possessions of the faithful in exchange for a promise of Paradise. They fight in the cause of God, and kill and are killed. This is a promise incumbent on Him, as in the Torah, so the Gospel and the Qur'an. And who is more true to his promise than God? So rejoice at the bargain you have made with Him; for this will be triumph supreme.(111)
التّٰئِبونَ العٰبِدونَ الحٰمِدونَ السّٰئِحونَ الرّٰكِعونَ السّٰجِدونَ الءامِرونَ بِالمَعروفِ وَالنّاهونَ عَنِ المُنكَرِ وَالحٰفِظونَ لِحُدودِ اللَّهِ ۗ وَبَشِّرِ المُؤمِنينَ(112)
To those who repent and pay homage, give praise and are devout, who kneel in prayer and bow in supplication, who enjoin good deeds and prohibit the bad, and keep to the limits set by God, announce the news of rejoicing to the faithful.(112)
ما كانَ لِلنَّبِىِّ وَالَّذينَ ءامَنوا أَن يَستَغفِروا لِلمُشرِكينَ وَلَو كانوا أُولى قُربىٰ مِن بَعدِ ما تَبَيَّنَ لَهُم أَنَّهُم أَصحٰبُ الجَحيمِ(113)
It is not worthy of the Prophet and those who believe to seek forgiveness for those who are idolaters, even though they may be their relatives, after they have come to know that they are destined for Hell.(113)
وَما كانَ استِغفارُ إِبرٰهيمَ لِأَبيهِ إِلّا عَن مَوعِدَةٍ وَعَدَها إِيّاهُ فَلَمّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنهُ ۚ إِنَّ إِبرٰهيمَ لَأَوّٰهٌ حَليمٌ(114)
As for Abraham's prayer for his father, he was fulfilling a promise he had made to him. Yet when it became evident to him that (his father) was an enemy of God, he broke away from him, though Abraham was soft hearted and kind.(114)
وَما كانَ اللَّهُ لِيُضِلَّ قَومًا بَعدَ إِذ هَدىٰهُم حَتّىٰ يُبَيِّنَ لَهُم ما يَتَّقونَ ۚ إِنَّ اللَّهَ بِكُلِّ شَيءٍ عَليمٌ(115)
God never leads men astray after guiding them, until He makes quite clear to them what they should avoid, for God indeed knows each and everything.(115)
إِنَّ اللَّهَ لَهُ مُلكُ السَّمٰوٰتِ وَالأَرضِ ۖ يُحيۦ وَيُميتُ ۚ وَما لَكُم مِن دونِ اللَّهِ مِن وَلِىٍّ وَلا نَصيرٍ(116)
Verily God's is the kingdom of the heavens and the earth. He alone is the giver of life and death; and none do you have besides God as friend and helper.(116)
لَقَد تابَ اللَّهُ عَلَى النَّبِىِّ وَالمُهٰجِرينَ وَالأَنصارِ الَّذينَ اتَّبَعوهُ فى ساعَةِ العُسرَةِ مِن بَعدِ ما كادَ يَزيغُ قُلوبُ فَريقٍ مِنهُم ثُمَّ تابَ عَلَيهِم ۚ إِنَّهُ بِهِم رَءوفٌ رَحيمٌ(117)
God was kind to the Prophet, the emigrants, and the helpers of the faithful who followed him in the hour of distress. When a section of them were about to lose courage He turned to them in His mercy, for He is compassionate and kind.(117)
وَعَلَى الثَّلٰثَةِ الَّذينَ خُلِّفوا حَتّىٰ إِذا ضاقَت عَلَيهِمُ الأَرضُ بِما رَحُبَت وَضاقَت عَلَيهِم أَنفُسُهُم وَظَنّوا أَن لا مَلجَأَ مِنَ اللَّهِ إِلّا إِلَيهِ ثُمَّ تابَ عَلَيهِم لِيَتوبوا ۚ إِنَّ اللَّهَ هُوَ التَّوّابُ الرَّحيمُ(118)
He has relented towards the three also (who had refused to go to the battle of the Ditch) whose case was left undecided, and even the earth with all its expanse had become narrow for them, and their lives were confined, and they came to realise there was no refuge for them except in God. So He softened towards them that they may repent; for God surely accepts repentance and is merciful.(118)
يٰأَيُّهَا الَّذينَ ءامَنُوا اتَّقُوا اللَّهَ وَكونوا مَعَ الصّٰدِقينَ(119)
O believers, do not stray from the path of God, and be with those who are truthful.(119)
ما كانَ لِأَهلِ المَدينَةِ وَمَن حَولَهُم مِنَ الأَعرابِ أَن يَتَخَلَّفوا عَن رَسولِ اللَّهِ وَلا يَرغَبوا بِأَنفُسِهِم عَن نَفسِهِ ۚ ذٰلِكَ بِأَنَّهُم لا يُصيبُهُم ظَمَأٌ وَلا نَصَبٌ وَلا مَخمَصَةٌ فى سَبيلِ اللَّهِ وَلا يَطَـٔونَ مَوطِئًا يَغيظُ الكُفّارَ وَلا يَنالونَ مِن عَدُوٍّ نَيلًا إِلّا كُتِبَ لَهُم بِهِ عَمَلٌ صٰلِحٌ ۚ إِنَّ اللَّهَ لا يُضيعُ أَجرَ المُحسِنينَ(120)
It was not worthy of the people of Madina, and the Arabs of the desert around them, to abandon the Prophet of God, and to care more for themselves than for him; for there is no hardship or thirst or hunger that they know in the service of God, and no place they walk on where walking provokes the unbelievers, and no harm they receive from the enemy, but is put down as a good deed in their favour. Surely God does not let the recompense of those who do good to go waste.(120)
وَلا يُنفِقونَ نَفَقَةً صَغيرَةً وَلا كَبيرَةً وَلا يَقطَعونَ وادِيًا إِلّا كُتِبَ لَهُم لِيَجزِيَهُمُ اللَّهُ أَحسَنَ ما كانوا يَعمَلونَ(121)
There is not a sum, large or small, that they spend, not a piece of land that they traverse (in the service of God) which is not put down in their favour, so that God could reward them for what they had done.(121)
۞ وَما كانَ المُؤمِنونَ لِيَنفِروا كافَّةً ۚ فَلَولا نَفَرَ مِن كُلِّ فِرقَةٍ مِنهُم طائِفَةٌ لِيَتَفَقَّهوا فِى الدّينِ وَلِيُنذِروا قَومَهُم إِذا رَجَعوا إِلَيهِم لَعَلَّهُم يَحذَرونَ(122)
It is not possible for all believers to go out (to fight). So a part of each section (of the population) should go (to fight) in order that the others may acquire understanding of law and divinity, and warn their companions on return so that they may take heed for themselves.(122)
يٰأَيُّهَا الَّذينَ ءامَنوا قٰتِلُوا الَّذينَ يَلونَكُم مِنَ الكُفّارِ وَليَجِدوا فيكُم غِلظَةً ۚ وَاعلَموا أَنَّ اللَّهَ مَعَ المُتَّقينَ(123)
O believers, fight the unbelievers around you, and let them realise that you are firm: Remember, God is with those who are pious and obedient to Him.(123)
وَإِذا ما أُنزِلَت سورَةٌ فَمِنهُم مَن يَقولُ أَيُّكُم زادَتهُ هٰذِهِ إيمٰنًا ۚ فَأَمَّا الَّذينَ ءامَنوا فَزادَتهُم إيمٰنًا وَهُم يَستَبشِرونَ(124)
When a Surah is revealed some of them remark: "Whose faith among you has it increased?" It does increase the faith of those who believe, and they rejoice.(124)
وَأَمَّا الَّذينَ فى قُلوبِهِم مَرَضٌ فَزادَتهُم رِجسًا إِلىٰ رِجسِهِم وَماتوا وَهُم كٰفِرونَ(125)
But it adds disbelief to disbelief for those whose hearts are filled with doubt, and they die disbelieving.(125)
أَوَلا يَرَونَ أَنَّهُم يُفتَنونَ فى كُلِّ عامٍ مَرَّةً أَو مَرَّتَينِ ثُمَّ لا يَتوبونَ وَلا هُم يَذَّكَّرونَ(126)
Do they not know that they are tried every year once or twice? Even then they do not repent and take heed.(126)
وَإِذا ما أُنزِلَت سورَةٌ نَظَرَ بَعضُهُم إِلىٰ بَعضٍ هَل يَرىٰكُم مِن أَحَدٍ ثُمَّ انصَرَفوا ۚ صَرَفَ اللَّهُ قُلوبَهُم بِأَنَّهُم قَومٌ لا يَفقَهونَ(127)
Whenever a Surah is revealed they look at each other (so as to ask): "Is anyone looking at Us?" and then turn away. Indeed God has turned their hearts away (from the truth), for they cannot discern the law of heaven.(127)
لَقَد جاءَكُم رَسولٌ مِن أَنفُسِكُم عَزيزٌ عَلَيهِ ما عَنِتُّم حَريصٌ عَلَيكُم بِالمُؤمِنينَ رَءوفٌ رَحيمٌ(128)
To you has come an Apostle from among you. Any sorrow that befalls you weighs upon him; He is eager for your happiness, full of concern for the faithful, compassionate and kind.(128)
فَإِن تَوَلَّوا فَقُل حَسبِىَ اللَّهُ لا إِلٰهَ إِلّا هُوَ ۖ عَلَيهِ تَوَكَّلتُ ۖ وَهُوَ رَبُّ العَرشِ العَظيمِ(129)
So, if they turn away, say to them: "God is sufficient for me. There is no God but He; I depend on Him alone, the Lord of the glorious Throne."(129)