Al-i'Imran( آل عمران)
Original,King Fahad Quran Complex(الأصلي,مجمع الملك فهد القرآن)
show/hide
Ahmed Ali(Ahmed Ali)
show/hide
بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ الم(1)
ALIF LAM MIM.(1)
اللَّهُ لا إِلٰهَ إِلّا هُوَ الحَىُّ القَيّومُ(2)
God: there is no god but He, the living, eternal, self-subsisting, ever sustaining.(2)
نَزَّلَ عَلَيكَ الكِتٰبَ بِالحَقِّ مُصَدِّقًا لِما بَينَ يَدَيهِ وَأَنزَلَ التَّورىٰةَ وَالإِنجيلَ(3)
He has verily revealed to you this Book, in truth and confirmation of the Books revealed before, as indeed He had revealed the Torah and the Gospel(3)
مِن قَبلُ هُدًى لِلنّاسِ وَأَنزَلَ الفُرقانَ ۗ إِنَّ الَّذينَ كَفَروا بِـٔايٰتِ اللَّهِ لَهُم عَذابٌ شَديدٌ ۗ وَاللَّهُ عَزيزٌ ذُو انتِقامٍ(4)
Before this as guidance for men, and has sent the criterion (of falsehood and truth). As for those who deny the signs of God, the punishment is severe; for God is all powerful and great His requital.(4)
إِنَّ اللَّهَ لا يَخفىٰ عَلَيهِ شَيءٌ فِى الأَرضِ وَلا فِى السَّماءِ(5)
There is nothing in the earth and the heavens that is hidden from God.(5)
هُوَ الَّذى يُصَوِّرُكُم فِى الأَرحامِ كَيفَ يَشاءُ ۚ لا إِلٰهَ إِلّا هُوَ العَزيزُ الحَكيمُ(6)
He shapes you in the womb of the mother as He wills. There is no god but He, the all-mighty and all-wise.(6)
هُوَ الَّذى أَنزَلَ عَلَيكَ الكِتٰبَ مِنهُ ءايٰتٌ مُحكَمٰتٌ هُنَّ أُمُّ الكِتٰبِ وَأُخَرُ مُتَشٰبِهٰتٌ ۖ فَأَمَّا الَّذينَ فى قُلوبِهِم زَيغٌ فَيَتَّبِعونَ ما تَشٰبَهَ مِنهُ ابتِغاءَ الفِتنَةِ وَابتِغاءَ تَأويلِهِ ۗ وَما يَعلَمُ تَأويلَهُ إِلَّا اللَّهُ ۗ وَالرّٰسِخونَ فِى العِلمِ يَقولونَ ءامَنّا بِهِ كُلٌّ مِن عِندِ رَبِّنا ۗ وَما يَذَّكَّرُ إِلّا أُولُوا الأَلبٰبِ(7)
He has sent down this Book which contains some verses that are categorical and basic to the Book, and others allegorical. But those who are twisted of mind look for verses metaphorical, seeking deviation and giving to them interpretations of their own; but none knows their meaning except God; and those who are steeped in knowledge affirm: "We believe in them as all of them are from the Lord." But only those who have wisdom understand.(7)
رَبَّنا لا تُزِغ قُلوبَنا بَعدَ إِذ هَدَيتَنا وَهَب لَنا مِن لَدُنكَ رَحمَةً ۚ إِنَّكَ أَنتَ الوَهّابُ(8)
"Let us not go astray, O Lord, having guided us already. Bestow on us Your blessings for You are the benevolent.(8)
رَبَّنا إِنَّكَ جامِعُ النّاسِ لِيَومٍ لا رَيبَ فيهِ ۚ إِنَّ اللَّهَ لا يُخلِفُ الميعادَ(9)
You will gather mankind together, O Lord, on a day that is certain to come, and God does not fail in His promise.(9)
إِنَّ الَّذينَ كَفَروا لَن تُغنِىَ عَنهُم أَموٰلُهُم وَلا أَولٰدُهُم مِنَ اللَّهِ شَيـًٔا ۖ وَأُولٰئِكَ هُم وَقودُ النّارِ(10)
As for those who deny, neither their wealth nor their children will help them in the least against God. They shall be but faggots for (the fire of) Hell,(10)
كَدَأبِ ءالِ فِرعَونَ وَالَّذينَ مِن قَبلِهِم ۚ كَذَّبوا بِـٔايٰتِنا فَأَخَذَهُمُ اللَّهُ بِذُنوبِهِم ۗ وَاللَّهُ شَديدُ العِقابِ(11)
Like the people of the Pharaoh, and those before them, who rejected Our signs, and were punished for their sins by God; and the punishment of God is severe.(11)
قُل لِلَّذينَ كَفَروا سَتُغلَبونَ وَتُحشَرونَ إِلىٰ جَهَنَّمَ ۚ وَبِئسَ المِهادُ(12)
So tell the disbelievers: "You will surely be subdued and driven to Hell: How bad a preparation!"(12)
قَد كانَ لَكُم ءايَةٌ فى فِئَتَينِ التَقَتا ۖ فِئَةٌ تُقٰتِلُ فى سَبيلِ اللَّهِ وَأُخرىٰ كافِرَةٌ يَرَونَهُم مِثلَيهِم رَأىَ العَينِ ۚ وَاللَّهُ يُؤَيِّدُ بِنَصرِهِ مَن يَشاءُ ۗ إِنَّ فى ذٰلِكَ لَعِبرَةً لِأُولِى الأَبصٰرِ(13)
There was a token for you in the two armies which clashed (in the battle of Badr), one fighting for God, the other of unbelievers who saw with their own eyes the faithful to be two times as many as they, for God reinforces with His help whomsoever He will. In this is a lesson for those who have eyes.(13)
زُيِّنَ لِلنّاسِ حُبُّ الشَّهَوٰتِ مِنَ النِّساءِ وَالبَنينَ وَالقَنٰطيرِ المُقَنطَرَةِ مِنَ الذَّهَبِ وَالفِضَّةِ وَالخَيلِ المُسَوَّمَةِ وَالأَنعٰمِ وَالحَرثِ ۗ ذٰلِكَ مَتٰعُ الحَيوٰةِ الدُّنيا ۖ وَاللَّهُ عِندَهُ حُسنُ المَـٔابِ(14)
Enamoured are the people of the lust of (earthly) pleasures, of women and of children and hoarded heaps of gold and silver, well-bred horses, and tilled land and cattle, all (vain) goods and chattels of the life of this world, while the best of abodes is with God.(14)
۞ قُل أَؤُنَبِّئُكُم بِخَيرٍ مِن ذٰلِكُم ۚ لِلَّذينَ اتَّقَوا عِندَ رَبِّهِم جَنّٰتٌ تَجرى مِن تَحتِهَا الأَنهٰرُ خٰلِدينَ فيها وَأَزوٰجٌ مُطَهَّرَةٌ وَرِضوٰنٌ مِنَ اللَّهِ ۗ وَاللَّهُ بَصيرٌ بِالعِبادِ(15)
Say: "Shall I tell you of (things) even better? With the Lord are gardens with running streams of water for those who keep from evil and follow the straight path, where they will live unchanged with the purest of companions and blessings of God." And under God's eyes are devotees(15)
الَّذينَ يَقولونَ رَبَّنا إِنَّنا ءامَنّا فَاغفِر لَنا ذُنوبَنا وَقِنا عَذابَ النّارِ(16)
who say: "O Lord, we believe; forgive our trespasses and save us the torment of Hell."(16)
الصّٰبِرينَ وَالصّٰدِقينَ وَالقٰنِتينَ وَالمُنفِقينَ وَالمُستَغفِرينَ بِالأَسحارِ(17)
They are the patient, the sincere and devout, full of charity, who pray for forgiveness in the hours of dawn.(17)
شَهِدَ اللَّهُ أَنَّهُ لا إِلٰهَ إِلّا هُوَ وَالمَلٰئِكَةُ وَأُولُوا العِلمِ قائِمًا بِالقِسطِ ۚ لا إِلٰهَ إِلّا هُوَ العَزيزُ الحَكيمُ(18)
God is witness there is no god but He, and so are the angels and men full of learning. He is the upholder of justice. There is no god but He, the mighty and all-wise.(18)
إِنَّ الدّينَ عِندَ اللَّهِ الإِسلٰمُ ۗ وَمَا اختَلَفَ الَّذينَ أوتُوا الكِتٰبَ إِلّا مِن بَعدِ ما جاءَهُمُ العِلمُ بَغيًا بَينَهُم ۗ وَمَن يَكفُر بِـٔايٰتِ اللَّهِ فَإِنَّ اللَّهَ سَريعُ الحِسابِ(19)
The true way with God is peace; and the people of the Book did not differ until knowledge (of this revelation) had come to them, out of mutual opposition. But those who deny the signs of God (should remember) He is swift in the reckoning.(19)
فَإِن حاجّوكَ فَقُل أَسلَمتُ وَجهِىَ لِلَّهِ وَمَنِ اتَّبَعَنِ ۗ وَقُل لِلَّذينَ أوتُوا الكِتٰبَ وَالأُمِّيّۦنَ ءَأَسلَمتُم ۚ فَإِن أَسلَموا فَقَدِ اهتَدَوا ۖ وَإِن تَوَلَّوا فَإِنَّما عَلَيكَ البَلٰغُ ۗ وَاللَّهُ بَصيرٌ بِالعِبادِ(20)
Even then if they argue, tell them: "I have bowed in submission to God, and so have my followers." And tell the people of the Book and the Arabs: "Do you submit?" If they do, they will find the right path; if they turn away, your duty is to deliver the message. And God keeps an eye on His votaries.(20)
إِنَّ الَّذينَ يَكفُرونَ بِـٔايٰتِ اللَّهِ وَيَقتُلونَ النَّبِيّۦنَ بِغَيرِ حَقٍّ وَيَقتُلونَ الَّذينَ يَأمُرونَ بِالقِسطِ مِنَ النّاسِ فَبَشِّرهُم بِعَذابٍ أَليمٍ(21)
To those who deny the signs of God, and slay the apostles unjustly, and slay the upholders of justice, give news of painful punishment.(21)
أُولٰئِكَ الَّذينَ حَبِطَت أَعمٰلُهُم فِى الدُّنيا وَالءاخِرَةِ وَما لَهُم مِن نٰصِرينَ(22)
Their good deeds will be wasted in this world and in the next, and none will they have to help them.(22)
أَلَم تَرَ إِلَى الَّذينَ أوتوا نَصيبًا مِنَ الكِتٰبِ يُدعَونَ إِلىٰ كِتٰبِ اللَّهِ لِيَحكُمَ بَينَهُم ثُمَّ يَتَوَلّىٰ فَريقٌ مِنهُم وَهُم مُعرِضونَ(23)
Have you not seen the people who have received a part of Revelation who are called to the Book of God that it may judge (in their disputes) between them? But some, being averse turn away,(23)
ذٰلِكَ بِأَنَّهُم قالوا لَن تَمَسَّنَا النّارُ إِلّا أَيّامًا مَعدودٰتٍ ۖ وَغَرَّهُم فى دينِهِم ما كانوا يَفتَرونَ(24)
For they say: "The Fire will not touch us for more than a few days." They have been deceived by the lies they have themselves fabricated, and stray from their faith.(24)
فَكَيفَ إِذا جَمَعنٰهُم لِيَومٍ لا رَيبَ فيهِ وَوُفِّيَت كُلُّ نَفسٍ ما كَسَبَت وَهُم لا يُظلَمونَ(25)
How shall it be when We gather them together on a day that is certain to come, when each will receive his reward without (favour or) wrong?(25)
قُلِ اللَّهُمَّ مٰلِكَ المُلكِ تُؤتِى المُلكَ مَن تَشاءُ وَتَنزِعُ المُلكَ مِمَّن تَشاءُ وَتُعِزُّ مَن تَشاءُ وَتُذِلُّ مَن تَشاءُ ۖ بِيَدِكَ الخَيرُ ۖ إِنَّكَ عَلىٰ كُلِّ شَيءٍ قَديرٌ(26)
Say: "O Lord of all dominions, You give whom it pleases You the kingdom, and You take away the power from whosoever You will; You exalt whom You please and debase whom You will. All goodness is Yours (entirely). Indeed You have the power over all things.(26)
تولِجُ الَّيلَ فِى النَّهارِ وَتولِجُ النَّهارَ فِى الَّيلِ ۖ وَتُخرِجُ الحَىَّ مِنَ المَيِّتِ وَتُخرِجُ المَيِّتَ مِنَ الحَىِّ ۖ وَتَرزُقُ مَن تَشاءُ بِغَيرِ حِسابٍ(27)
You make the night succeed the day, the day succeed the night, raise the living from the dead, the dead from the living, and give whomsoever You please, and in measure without number."(27)
لا يَتَّخِذِ المُؤمِنونَ الكٰفِرينَ أَولِياءَ مِن دونِ المُؤمِنينَ ۖ وَمَن يَفعَل ذٰلِكَ فَلَيسَ مِنَ اللَّهِ فى شَيءٍ إِلّا أَن تَتَّقوا مِنهُم تُقىٰةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفسَهُ ۗ وَإِلَى اللَّهِ المَصيرُ(28)
Those who believe should not take unbelievers as their friends in preference to those who believe -- and whoever does so should have no (expectations) of God -- unless to safeguard yourselves against them. But God commands you to beware of Him, for to God you will journey in the end.(28)
قُل إِن تُخفوا ما فى صُدورِكُم أَو تُبدوهُ يَعلَمهُ اللَّهُ ۗ وَيَعلَمُ ما فِى السَّمٰوٰتِ وَما فِى الأَرضِ ۗ وَاللَّهُ عَلىٰ كُلِّ شَيءٍ قَديرٌ(29)
Say: "Whether you conceal or reveal whatsoever is in your hearts it is all known to God, as is known to Him all that is in the heavens and the earth; and God has the power over all things."(29)
يَومَ تَجِدُ كُلُّ نَفسٍ ما عَمِلَت مِن خَيرٍ مُحضَرًا وَما عَمِلَت مِن سوءٍ تَوَدُّ لَو أَنَّ بَينَها وَبَينَهُ أَمَدًا بَعيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفسَهُ ۗ وَاللَّهُ رَءوفٌ بِالعِبادِ(30)
On the day when every man will find whatever of good he has earned and of evil, and is confronted with it, he shall wish that a distance appeared between him and that day -- (that it were far away). God bids you beware of Him, though compassionate is God to His votaries.(30)
قُل إِن كُنتُم تُحِبّونَ اللَّهَ فَاتَّبِعونى يُحبِبكُمُ اللَّهُ وَيَغفِر لَكُم ذُنوبَكُم ۗ وَاللَّهُ غَفورٌ رَحيمٌ(31)
Say: "If you love God then follow me that God may love you and forgive your faults; for God is forgiving and kind."(31)
قُل أَطيعُوا اللَّهَ وَالرَّسولَ ۖ فَإِن تَوَلَّوا فَإِنَّ اللَّهَ لا يُحِبُّ الكٰفِرينَ(32)
Say: "Obey God and His Messenger;" and if they refuse (then remember) God does not love disbelievers.(32)
۞ إِنَّ اللَّهَ اصطَفىٰ ءادَمَ وَنوحًا وَءالَ إِبرٰهيمَ وَءالَ عِمرٰنَ عَلَى العٰلَمينَ(33)
God had chosen Adam and Noah and the families of Abraham and 'Imran in preference to others.(33)
ذُرِّيَّةً بَعضُها مِن بَعضٍ ۗ وَاللَّهُ سَميعٌ عَليمٌ(34)
They were descendants of one another; and God hears all and knows everything.(34)
إِذ قالَتِ امرَأَتُ عِمرٰنَ رَبِّ إِنّى نَذَرتُ لَكَ ما فى بَطنى مُحَرَّرًا فَتَقَبَّل مِنّى ۖ إِنَّكَ أَنتَ السَّميعُ العَليمُ(35)
Remember, when the wife of 'Imran prayed: "O Lord, I offer what I carry in my womb in dedication to Your service, accept it, for You hear all and know everything."(35)
فَلَمّا وَضَعَتها قالَت رَبِّ إِنّى وَضَعتُها أُنثىٰ وَاللَّهُ أَعلَمُ بِما وَضَعَت وَلَيسَ الذَّكَرُ كَالأُنثىٰ ۖ وَإِنّى سَمَّيتُها مَريَمَ وَإِنّى أُعيذُها بِكَ وَذُرِّيَّتَها مِنَ الشَّيطٰنِ الرَّجيمِ(36)
And when she had given birth to the child, she said: "O Lord, I have delivered but a girl." -- But God knew better what she had delivered: A boy could not be as that girl was. "I have named her Mary," (she said), "and I give her into Your keeping. Preserve her and her children from Satan the ostracized."(36)
فَتَقَبَّلَها رَبُّها بِقَبولٍ حَسَنٍ وَأَنبَتَها نَباتًا حَسَنًا وَكَفَّلَها زَكَرِيّا ۖ كُلَّما دَخَلَ عَلَيها زَكَرِيَّا المِحرابَ وَجَدَ عِندَها رِزقًا ۖ قالَ يٰمَريَمُ أَنّىٰ لَكِ هٰذا ۖ قالَت هُوَ مِن عِندِ اللَّهِ ۖ إِنَّ اللَّهَ يَرزُقُ مَن يَشاءُ بِغَيرِ حِسابٍ(37)
Her Lord accepted her graciously, and she grew up with excellence, and was given into the care of Zachariah. Whenever Zachariah came to see her in the chamber, he found her provided with food, and he asked: "Where has this come from, O Mary?" And she said: "From God who gives food in abundance to whomsoever He will."(37)
هُنالِكَ دَعا زَكَرِيّا رَبَّهُ ۖ قالَ رَبِّ هَب لى مِن لَدُنكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَميعُ الدُّعاءِ(38)
Then prayed Zachariah to his Lord: "O Lord, bestow on me offspring, virtuous and good, for You answer all prayers."(38)
فَنادَتهُ المَلٰئِكَةُ وَهُوَ قائِمٌ يُصَلّى فِى المِحرابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحيىٰ مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ وَسَيِّدًا وَحَصورًا وَنَبِيًّا مِنَ الصّٰلِحينَ(39)
Then the angels said to him as he stood in the chamber at prayer: "God sends you good tidings of John who will confirm a thing from God and be noble, continent, and a prophet, and one of those who are upright and do good."(39)
قالَ رَبِّ أَنّىٰ يَكونُ لى غُلٰمٌ وَقَد بَلَغَنِىَ الكِبَرُ وَامرَأَتى عاقِرٌ ۖ قالَ كَذٰلِكَ اللَّهُ يَفعَلُ ما يَشاءُ(40)
"How can I have a son, O Lord," he said, "for I am old and my wife is barren?" "Thus," came the answer, "God does as He wills."(40)
قالَ رَبِّ اجعَل لى ءايَةً ۖ قالَ ءايَتُكَ أَلّا تُكَلِّمَ النّاسَ ثَلٰثَةَ أَيّامٍ إِلّا رَمزًا ۗ وَاذكُر رَبَّكَ كَثيرًا وَسَبِّح بِالعَشِىِّ وَالإِبكٰرِ(41)
And Zachariah said: "Give me a token, O Lord." "The token will be," was the reply, "that you will speak to no man for three days except by signs; and remember your Lord much, and pray at evening and sunrise."(41)
وَإِذ قالَتِ المَلٰئِكَةُ يٰمَريَمُ إِنَّ اللَّهَ اصطَفىٰكِ وَطَهَّرَكِ وَاصطَفىٰكِ عَلىٰ نِساءِ العٰلَمينَ(42)
The angels said: "O Mary, indeed God has favoured you and made you immaculate, and chosen you from all the women of the world.(42)
يٰمَريَمُ اقنُتى لِرَبِّكِ وَاسجُدى وَاركَعى مَعَ الرّٰكِعينَ(43)
So adore your Lord, O Mary, and pay homage and bow with those who bow in prayer."(43)
ذٰلِكَ مِن أَنباءِ الغَيبِ نوحيهِ إِلَيكَ ۚ وَما كُنتَ لَدَيهِم إِذ يُلقونَ أَقلٰمَهُم أَيُّهُم يَكفُلُ مَريَمَ وَما كُنتَ لَدَيهِم إِذ يَختَصِمونَ(44)
This is news of the Unknown that We send you, for you were not there when they cast lots with quills (to determine) who should take care of Mary, nor when they disputed it.(44)
إِذ قالَتِ المَلٰئِكَةُ يٰمَريَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنهُ اسمُهُ المَسيحُ عيسَى ابنُ مَريَمَ وَجيهًا فِى الدُّنيا وَالءاخِرَةِ وَمِنَ المُقَرَّبينَ(45)
When the angels said: "O Mary, God gives you news of a thing from Him, for rejoicing, (news of one) whose name will be Messiah, Jesus, son of Mary, illustrious in this world and the next, and one among the honoured,(45)
وَيُكَلِّمُ النّاسَ فِى المَهدِ وَكَهلًا وَمِنَ الصّٰلِحينَ(46)
Who will speak to the people when in the cradle and when in the prime of life, and will be among the upright and doers of good."(46)
قالَت رَبِّ أَنّىٰ يَكونُ لى وَلَدٌ وَلَم يَمسَسنى بَشَرٌ ۖ قالَ كَذٰلِكِ اللَّهُ يَخلُقُ ما يَشاءُ ۚ إِذا قَضىٰ أَمرًا فَإِنَّما يَقولُ لَهُ كُن فَيَكونُ(47)
She said: "How can I have a son, O Lord, when no man has touched me?" He said: "That is how God creates what He wills. When He decrees a thing, He says 'Be', and it is.(47)
وَيُعَلِّمُهُ الكِتٰبَ وَالحِكمَةَ وَالتَّورىٰةَ وَالإِنجيلَ(48)
He will teach him the Law and the judgement, and the Torah and the Gospel,(48)
وَرَسولًا إِلىٰ بَنى إِسرٰءيلَ أَنّى قَد جِئتُكُم بِـٔايَةٍ مِن رَبِّكُم ۖ أَنّى أَخلُقُ لَكُم مِنَ الطّينِ كَهَيـَٔةِ الطَّيرِ فَأَنفُخُ فيهِ فَيَكونُ طَيرًا بِإِذنِ اللَّهِ ۖ وَأُبرِئُ الأَكمَهَ وَالأَبرَصَ وَأُحىِ المَوتىٰ بِإِذنِ اللَّهِ ۖ وَأُنَبِّئُكُم بِما تَأكُلونَ وَما تَدَّخِرونَ فى بُيوتِكُم ۚ إِنَّ فى ذٰلِكَ لَءايَةً لَكُم إِن كُنتُم مُؤمِنينَ(49)
And he will be Apostle to the children of Israel, (saying:) 'I have come to you with a prodigy from your Lord that I will fashion the state of destiny out of mire for you, and breathe (a new spirit) into it, and (you) will rise by the will of God. I will heal the blind and the leper, and infuse life into the dead, by the leave of God. I will tell you what you devour and what you hoard in your homes. In this will be a portent for you if you do believe.(49)
وَمُصَدِّقًا لِما بَينَ يَدَىَّ مِنَ التَّورىٰةِ وَلِأُحِلَّ لَكُم بَعضَ الَّذى حُرِّمَ عَلَيكُم ۚ وَجِئتُكُم بِـٔايَةٍ مِن رَبِّكُم فَاتَّقُوا اللَّهَ وَأَطيعونِ(50)
I (have come to) confirm the truth of the Torah which was sent down before me, and make certain things lawful which have been forbidden until now; and I come to you with a sign from your Lord; so be fearful of God and follow me.(50)
إِنَّ اللَّهَ رَبّى وَرَبُّكُم فَاعبُدوهُ ۗ هٰذا صِرٰطٌ مُستَقيمٌ(51)
Surely God is my Lord, and your Lord, so worship Him; and this is the right path.(51)
۞ فَلَمّا أَحَسَّ عيسىٰ مِنهُمُ الكُفرَ قالَ مَن أَنصارى إِلَى اللَّهِ ۖ قالَ الحَوارِيّونَ نَحنُ أَنصارُ اللَّهِ ءامَنّا بِاللَّهِ وَاشهَد بِأَنّا مُسلِمونَ(52)
When Jesus perceived their unbelief he asked: "Who will help me in the way of God?" "We," the disciples answered, "shall be the helpers of God. We believe in God; and you be our witness that we submit and obey.(52)
رَبَّنا ءامَنّا بِما أَنزَلتَ وَاتَّبَعنَا الرَّسولَ فَاكتُبنا مَعَ الشّٰهِدينَ(53)
"O Lord, we believe in Your revelations and follow this Apostle. Enroll us among the witnesses."(53)
وَمَكَروا وَمَكَرَ اللَّهُ ۖ وَاللَّهُ خَيرُ المٰكِرينَ(54)
But they (the unbelievers) contrived a plot, and God did the like; and God's plan is the best.(54)
إِذ قالَ اللَّهُ يٰعيسىٰ إِنّى مُتَوَفّيكَ وَرافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ الَّذينَ كَفَروا وَجاعِلُ الَّذينَ اتَّبَعوكَ فَوقَ الَّذينَ كَفَروا إِلىٰ يَومِ القِيٰمَةِ ۖ ثُمَّ إِلَىَّ مَرجِعُكُم فَأَحكُمُ بَينَكُم فيما كُنتُم فيهِ تَختَلِفونَ(55)
When God said: "O Jesus, I will take you to Myself and exalt you, and rid you of the infidels, and hold those who follow you above those who disbelieve till the Day of Resurrection. You have then to come back to Me when I will judge between you in what you were at variance."(55)
فَأَمَّا الَّذينَ كَفَروا فَأُعَذِّبُهُم عَذابًا شَديدًا فِى الدُّنيا وَالءاخِرَةِ وَما لَهُم مِن نٰصِرينَ(56)
Those who are infidels will surely receive severe punishment both in this world and the next; and none will they have to help (or save) them.(56)
وَأَمَّا الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفّيهِم أُجورَهُم ۗ وَاللَّهُ لا يُحِبُّ الظّٰلِمينَ(57)
But those who believe and do good deeds shall be given their recompense in full; but God does not love the unjust.(57)
ذٰلِكَ نَتلوهُ عَلَيكَ مِنَ الءايٰتِ وَالذِّكرِ الحَكيمِ(58)
These verses that We read to you are signs and reminder full of wisdom.(58)
إِنَّ مَثَلَ عيسىٰ عِندَ اللَّهِ كَمَثَلِ ءادَمَ ۖ خَلَقَهُ مِن تُرابٍ ثُمَّ قالَ لَهُ كُن فَيَكونُ(59)
For God the likeness of Jesus is as that of Adam whom He fashioned out of dust and said "Be" and he was.(59)
الحَقُّ مِن رَبِّكَ فَلا تَكُن مِنَ المُمتَرينَ(60)
This is the truth from your Lord, so do not be in doubt.(60)
فَمَن حاجَّكَ فيهِ مِن بَعدِ ما جاءَكَ مِنَ العِلمِ فَقُل تَعالَوا نَدعُ أَبناءَنا وَأَبناءَكُم وَنِساءَنا وَنِساءَكُم وَأَنفُسَنا وَأَنفُسَكُم ثُمَّ نَبتَهِل فَنَجعَل لَعنَتَ اللَّهِ عَلَى الكٰذِبينَ(61)
Tell those who dispute this with you even after the knowledge that has reached you: "Come, let us gather our sons and your sons, our women and your women, ourselves and yourselves, and pray and solicit God to condemn those who lie."(61)
إِنَّ هٰذا لَهُوَ القَصَصُ الحَقُّ ۚ وَما مِن إِلٰهٍ إِلَّا اللَّهُ ۚ وَإِنَّ اللَّهَ لَهُوَ العَزيزُ الحَكيمُ(62)
And this verily is the true account. There is no god but God, and God is all-mighty and all-wise.(62)
فَإِن تَوَلَّوا فَإِنَّ اللَّهَ عَليمٌ بِالمُفسِدينَ(63)
If they turn away (remember) God knows the mischief-mongers.(63)
قُل يٰأَهلَ الكِتٰبِ تَعالَوا إِلىٰ كَلِمَةٍ سَواءٍ بَينَنا وَبَينَكُم أَلّا نَعبُدَ إِلَّا اللَّهَ وَلا نُشرِكَ بِهِ شَيـًٔا وَلا يَتَّخِذَ بَعضُنا بَعضًا أَربابًا مِن دونِ اللَّهِ ۚ فَإِن تَوَلَّوا فَقولُوا اشهَدوا بِأَنّا مُسلِمونَ(64)
Tell them: "O people of the Book, let us come to an agreement on that which is common between us, that we worship no one but God, and make none His compeer, and that none of us take any others for lord apart from God." If they turn away you tell them: "Bear witness that we submit to Him."(64)
يٰأَهلَ الكِتٰبِ لِمَ تُحاجّونَ فى إِبرٰهيمَ وَما أُنزِلَتِ التَّورىٰةُ وَالإِنجيلُ إِلّا مِن بَعدِهِ ۚ أَفَلا تَعقِلونَ(65)
O people of the Book, why dispute about Abraham? The Torah and the Gospel were sent down after him: Do you not understand?(65)
هٰأَنتُم هٰؤُلاءِ حٰجَجتُم فيما لَكُم بِهِ عِلمٌ فَلِمَ تُحاجّونَ فيما لَيسَ لَكُم بِهِ عِلمٌ ۚ وَاللَّهُ يَعلَمُ وَأَنتُم لا تَعلَمونَ(66)
Remember you are those who disputed the things you knew; so wherefore dispute about things you do not know? And God has the knowledge, while you do not know.(66)
ما كانَ إِبرٰهيمُ يَهودِيًّا وَلا نَصرانِيًّا وَلٰكِن كانَ حَنيفًا مُسلِمًا وَما كانَ مِنَ المُشرِكينَ(67)
Neither was Abraham a Jew nor a Christian, but upright and obedient, and not an idolater.(67)
إِنَّ أَولَى النّاسِ بِإِبرٰهيمَ لَلَّذينَ اتَّبَعوهُ وَهٰذَا النَّبِىُّ وَالَّذينَ ءامَنوا ۗ وَاللَّهُ وَلِىُّ المُؤمِنينَ(68)
Of all men the nearest to Abraham are those who follow him, and then this Prophet and the faithful; and God is the protector of all believers.(68)
وَدَّت طائِفَةٌ مِن أَهلِ الكِتٰبِ لَو يُضِلّونَكُم وَما يُضِلّونَ إِلّا أَنفُسَهُم وَما يَشعُرونَ(69)
Some among the people of the Book wish to lead you astray, yet they lead none astray but themselves, though they do not realise.(69)
يٰأَهلَ الكِتٰبِ لِمَ تَكفُرونَ بِـٔايٰتِ اللَّهِ وَأَنتُم تَشهَدونَ(70)
O people of the Book, why do you disbelieve the signs of God having witnessed them yourselves?(70)
يٰأَهلَ الكِتٰبِ لِمَ تَلبِسونَ الحَقَّ بِالبٰطِلِ وَتَكتُمونَ الحَقَّ وَأَنتُم تَعلَمونَ(71)
O people of the Book, why do you mix the false with the true, and hide the truth knowingly?(71)
وَقالَت طائِفَةٌ مِن أَهلِ الكِتٰبِ ءامِنوا بِالَّذى أُنزِلَ عَلَى الَّذينَ ءامَنوا وَجهَ النَّهارِ وَاكفُروا ءاخِرَهُ لَعَلَّهُم يَرجِعونَ(72)
A section of the people of the Book say: "Believe in the morning what has been revealed to the faithful, and deny in the evening; they might perhaps turn back;(72)
وَلا تُؤمِنوا إِلّا لِمَن تَبِعَ دينَكُم قُل إِنَّ الهُدىٰ هُدَى اللَّهِ أَن يُؤتىٰ أَحَدٌ مِثلَ ما أوتيتُم أَو يُحاجّوكُم عِندَ رَبِّكُم ۗ قُل إِنَّ الفَضلَ بِيَدِ اللَّهِ يُؤتيهِ مَن يَشاءُ ۗ وَاللَّهُ وٰسِعٌ عَليمٌ(73)
"And do not believe those who do not belong to your faith." Say: "True guidance is the guidance of God -- that any may be given the like of what has been given you." Will they argue with you before your Lord? Say: "God's is the bounty. He gives whomsoever He please, for He is infinite and all-wise."(73)
يَختَصُّ بِرَحمَتِهِ مَن يَشاءُ ۗ وَاللَّهُ ذُو الفَضلِ العَظيمِ(74)
He may choose whom He likes for His favours, for great is His bounty.(74)
۞ وَمِن أَهلِ الكِتٰبِ مَن إِن تَأمَنهُ بِقِنطارٍ يُؤَدِّهِ إِلَيكَ وَمِنهُم مَن إِن تَأمَنهُ بِدينارٍ لا يُؤَدِّهِ إِلَيكَ إِلّا ما دُمتَ عَلَيهِ قائِمًا ۗ ذٰلِكَ بِأَنَّهُم قالوا لَيسَ عَلَينا فِى الأُمِّيّۦنَ سَبيلٌ وَيَقولونَ عَلَى اللَّهِ الكَذِبَ وَهُم يَعلَمونَ(75)
There are some among the people of the Book who return a whole treasure entrusted to them; yet some there are who do not give back a dinar until you demand and insist, because they say: "It is not a sin for us to (usurp) the rights of the Arabs." Yet they lie against God, and they know it.(75)
بَلىٰ مَن أَوفىٰ بِعَهدِهِ وَاتَّقىٰ فَإِنَّ اللَّهَ يُحِبُّ المُتَّقينَ(76)
But certainly whoever keeps his promise and follows the right path (will be blessed), for God loves those who shun evil and follow the right course.(76)
إِنَّ الَّذينَ يَشتَرونَ بِعَهدِ اللَّهِ وَأَيمٰنِهِم ثَمَنًا قَليلًا أُولٰئِكَ لا خَلٰقَ لَهُم فِى الءاخِرَةِ وَلا يُكَلِّمُهُمُ اللَّهُ وَلا يَنظُرُ إِلَيهِم يَومَ القِيٰمَةِ وَلا يُزَكّيهِم وَلَهُم عَذابٌ أَليمٌ(77)
Those who trade on the promises of God, and who purchase a little gain from their oaths, will have no share in the life to come. God will not address or even regard them on the Day of Resurrection, nor perfect them, and their suffering will be painful.(77)
وَإِنَّ مِنهُم لَفَريقًا يَلوۥنَ أَلسِنَتَهُم بِالكِتٰبِ لِتَحسَبوهُ مِنَ الكِتٰبِ وَما هُوَ مِنَ الكِتٰبِ وَيَقولونَ هُوَ مِن عِندِ اللَّهِ وَما هُوَ مِن عِندِ اللَّهِ وَيَقولونَ عَلَى اللَّهِ الكَذِبَ وَهُم يَعلَمونَ(78)
Among them is a section which distorts in reading the Scripture in a way that though it sounds like the Scripture, in fact it is not; yet they say it is from God, when they know it is not; and they lie about God, and knowingly.(78)
ما كانَ لِبَشَرٍ أَن يُؤتِيَهُ اللَّهُ الكِتٰبَ وَالحُكمَ وَالنُّبُوَّةَ ثُمَّ يَقولَ لِلنّاسِ كونوا عِبادًا لى مِن دونِ اللَّهِ وَلٰكِن كونوا رَبّٰنِيّۦنَ بِما كُنتُم تُعَلِّمونَ الكِتٰبَ وَبِما كُنتُم تَدرُسونَ(79)
It is not for a mortal to whom God reveals the Book and the judgement and the prophethood to say to the people: "Be my votaries instead of God's," but (to say): "Become learned in divine law, by virtue of teaching and studying the Book."(79)
وَلا يَأمُرَكُم أَن تَتَّخِذُوا المَلٰئِكَةَ وَالنَّبِيّۦنَ أَربابًا ۗ أَيَأمُرُكُم بِالكُفرِ بَعدَ إِذ أَنتُم مُسلِمونَ(80)
He will surely not bid you make the angels and the prophets your lords. Would he order you disbelief after you have submitted (and accepted the law of God)?(80)
وَإِذ أَخَذَ اللَّهُ ميثٰقَ النَّبِيّۦنَ لَما ءاتَيتُكُم مِن كِتٰبٍ وَحِكمَةٍ ثُمَّ جاءَكُم رَسولٌ مُصَدِّقٌ لِما مَعَكُم لَتُؤمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ ۚ قالَ ءَأَقرَرتُم وَأَخَذتُم عَلىٰ ذٰلِكُم إِصرى ۖ قالوا أَقرَرنا ۚ قالَ فَاشهَدوا وَأَنا۠ مَعَكُم مِنَ الشّٰهِدينَ(81)
Remember when God covenanted the prophets (and said): "If after I have given you the Law and the judgement there comes an apostle to you who confirms the truth already with you, you will surely believe him and help him;" and asked: "Do you accept and agree to the terms of My covenant?" They said: "We accept." "Then you be witness," said God, "and I shall be witness with you.(81)
فَمَن تَوَلّىٰ بَعدَ ذٰلِكَ فَأُولٰئِكَ هُمُ الفٰسِقونَ(82)
Then any one who turns away will be a transgressor."(82)
أَفَغَيرَ دينِ اللَّهِ يَبغونَ وَلَهُ أَسلَمَ مَن فِى السَّمٰوٰتِ وَالأَرضِ طَوعًا وَكَرهًا وَإِلَيهِ يُرجَعونَ(83)
Do they seek another way than God's? But whosoever is in the heavens and the earth is submissive to God and obedient (to Him), by choice or constraint, and will be returned to Him.(83)
قُل ءامَنّا بِاللَّهِ وَما أُنزِلَ عَلَينا وَما أُنزِلَ عَلىٰ إِبرٰهيمَ وَإِسمٰعيلَ وَإِسحٰقَ وَيَعقوبَ وَالأَسباطِ وَما أوتِىَ موسىٰ وَعيسىٰ وَالنَّبِيّونَ مِن رَبِّهِم لا نُفَرِّقُ بَينَ أَحَدٍ مِنهُم وَنَحنُ لَهُ مُسلِمونَ(84)
Say: "We believe in God, and in what has been revealed to us, and in what had been sent down to Abraham and Ishmael and Isaac and Jacob and their offspring, and what had been revealed to Moses and to Jesus and to all other prophets by their Lord. We make no distinction between them, and we submit to Him and obey."(84)
وَمَن يَبتَغِ غَيرَ الإِسلٰمِ دينًا فَلَن يُقبَلَ مِنهُ وَهُوَ فِى الءاخِرَةِ مِنَ الخٰسِرينَ(85)
And whoever seeks a way other than submission to God, it will not be accepted from him, and he will be a loser in the world to come.(85)
كَيفَ يَهدِى اللَّهُ قَومًا كَفَروا بَعدَ إيمٰنِهِم وَشَهِدوا أَنَّ الرَّسولَ حَقٌّ وَجاءَهُمُ البَيِّنٰتُ ۚ وَاللَّهُ لا يَهدِى القَومَ الظّٰلِمينَ(86)
How can God show the way to those who, having come to faith, turned away, even though they had borne witness that the Messenger was true, and the clear signs had reached them? God does not show the unrighteous the way.(86)
أُولٰئِكَ جَزاؤُهُم أَنَّ عَلَيهِم لَعنَةَ اللَّهِ وَالمَلٰئِكَةِ وَالنّاسِ أَجمَعينَ(87)
For such the requital is the curse of God and the angels and of men.(87)
خٰلِدينَ فيها لا يُخَفَّفُ عَنهُمُ العَذابُ وَلا هُم يُنظَرونَ(88)
They shall live under it, and none of their agony decrease nor be respite for them.(88)
إِلَّا الَّذينَ تابوا مِن بَعدِ ذٰلِكَ وَأَصلَحوا فَإِنَّ اللَّهَ غَفورٌ رَحيمٌ(89)
But those who repent and reform, God is surely forgiving and merciful.(89)
إِنَّ الَّذينَ كَفَروا بَعدَ إيمٰنِهِم ثُمَّ ازدادوا كُفرًا لَن تُقبَلَ تَوبَتُهُم وَأُولٰئِكَ هُمُ الضّالّونَ(90)
Those who deny, having once come to faith, and persist in denial, will not have their repentance accepted, for they have gone astray.(90)
إِنَّ الَّذينَ كَفَروا وَماتوا وَهُم كُفّارٌ فَلَن يُقبَلَ مِن أَحَدِهِم مِلءُ الأَرضِ ذَهَبًا وَلَوِ افتَدىٰ بِهِ ۗ أُولٰئِكَ لَهُم عَذابٌ أَليمٌ وَما لَهُم مِن نٰصِرينَ(91)
From those who deny and die disbelieving will never be accepted an earthful of gold if proferred by them as ransom. For them is grievous punishment, and none will help them.(91)
لَن تَنالُوا البِرَّ حَتّىٰ تُنفِقوا مِمّا تُحِبّونَ ۚ وَما تُنفِقوا مِن شَيءٍ فَإِنَّ اللَّهَ بِهِ عَليمٌ(92)
You will never come to piety unless you spend of things you love; and whatever you spend is known to God.(92)
۞ كُلُّ الطَّعامِ كانَ حِلًّا لِبَنى إِسرٰءيلَ إِلّا ما حَرَّمَ إِسرٰءيلُ عَلىٰ نَفسِهِ مِن قَبلِ أَن تُنَزَّلَ التَّورىٰةُ ۗ قُل فَأتوا بِالتَّورىٰةِ فَاتلوها إِن كُنتُم صٰدِقينَ(93)
To the children of Israel was lawful all food except what Israel forbade himself before the Torah was revealed. Say: "Bring the Torah and recite it, if what you say is true."(93)
فَمَنِ افتَرىٰ عَلَى اللَّهِ الكَذِبَ مِن بَعدِ ذٰلِكَ فَأُولٰئِكَ هُمُ الظّٰلِمونَ(94)
And anyone who fabricates lies about God even after this, is wicked indeed.(94)
قُل صَدَقَ اللَّهُ ۗ فَاتَّبِعوا مِلَّةَ إِبرٰهيمَ حَنيفًا وَما كانَ مِنَ المُشرِكينَ(95)
Say: "God has veritably spoken the truth. So now follow the way of Abraham the upright, who was not of idolaters."(95)
إِنَّ أَوَّلَ بَيتٍ وُضِعَ لِلنّاسِ لَلَّذى بِبَكَّةَ مُبارَكًا وَهُدًى لِلعٰلَمينَ(96)
The first House of God to be set up for men was at Bakkah the blessed, a guidance for the people of the world.(96)
فيهِ ءايٰتٌ بَيِّنٰتٌ مَقامُ إِبرٰهيمَ ۖ وَمَن دَخَلَهُ كانَ ءامِنًا ۗ وَلِلَّهِ عَلَى النّاسِ حِجُّ البَيتِ مَنِ استَطاعَ إِلَيهِ سَبيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِىٌّ عَنِ العٰلَمينَ(97)
It contains clear signs, and the spot where Abraham had stood. And anyone who enters it will find security. And whosoever can afford should visit the House on a pilgrimage as duty to God. Whosoever denies, should remember that God is independent of the peoples of the world.(97)
قُل يٰأَهلَ الكِتٰبِ لِمَ تَكفُرونَ بِـٔايٰتِ اللَّهِ وَاللَّهُ شَهيدٌ عَلىٰ ما تَعمَلونَ(98)
Say: "O people of the Book, why do you reject the word of God when God is a witness to all that you do?"(98)
قُل يٰأَهلَ الكِتٰبِ لِمَ تَصُدّونَ عَن سَبيلِ اللَّهِ مَن ءامَنَ تَبغونَها عِوَجًا وَأَنتُم شُهَداءُ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ(99)
Then say: "O people of the Book, why do you turn the believers away from the path of God, looking for obliquities in the way when you are witness to it? And God is aware of all that you do."(99)
يٰأَيُّهَا الَّذينَ ءامَنوا إِن تُطيعوا فَريقًا مِنَ الَّذينَ أوتُوا الكِتٰبَ يَرُدّوكُم بَعدَ إيمٰنِكُم كٰفِرينَ(100)
O believers, if you follow what some of the people of the Book say, it will turn you into unbelievers even after you have come to belief.(100)
وَكَيفَ تَكفُرونَ وَأَنتُم تُتلىٰ عَلَيكُم ءايٰتُ اللَّهِ وَفيكُم رَسولُهُ ۗ وَمَن يَعتَصِم بِاللَّهِ فَقَد هُدِىَ إِلىٰ صِرٰطٍ مُستَقيمٍ(101)
And how can you disbelieve? To you are being recited the messages of God, and His prophet is among you. And whosoever holds fast to God shall verily be guided to the path that is straight.(101)
يٰأَيُّهَا الَّذينَ ءامَنُوا اتَّقُوا اللَّهَ حَقَّ تُقاتِهِ وَلا تَموتُنَّ إِلّا وَأَنتُم مُسلِمونَ(102)
O believers, fear God as He should be feared, and do not die but submitting (to Him).(102)
وَاعتَصِموا بِحَبلِ اللَّهِ جَميعًا وَلا تَفَرَّقوا ۚ وَاذكُروا نِعمَتَ اللَّهِ عَلَيكُم إِذ كُنتُم أَعداءً فَأَلَّفَ بَينَ قُلوبِكُم فَأَصبَحتُم بِنِعمَتِهِ إِخوٰنًا وَكُنتُم عَلىٰ شَفا حُفرَةٍ مِنَ النّارِ فَأَنقَذَكُم مِنها ۗ كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُم ءايٰتِهِ لَعَلَّكُم تَهتَدونَ(103)
Hold on firmly together to the rope of God, and be not divided among yourselves, and remember the favours God bestowed on you when you were one another's foe and He reconciled your hearts, and you turned into brethren through His grace. You had stood on the edge of a pit of fire and He saved you from it, thus revealing to you His clear signs that you may find the right way perchance.(103)
وَلتَكُن مِنكُم أُمَّةٌ يَدعونَ إِلَى الخَيرِ وَيَأمُرونَ بِالمَعروفِ وَيَنهَونَ عَنِ المُنكَرِ ۚ وَأُولٰئِكَ هُمُ المُفلِحونَ(104)
So let there be a body among you who may call to the good, enjoin what is esteemed and forbid what is odious. They are those who will be successful.(104)
وَلا تَكونوا كَالَّذينَ تَفَرَّقوا وَاختَلَفوا مِن بَعدِ ما جاءَهُمُ البَيِّنٰتُ ۚ وَأُولٰئِكَ لَهُم عَذابٌ عَظيمٌ(105)
So be not like those who became disunited and differed among themselves after clear proofs had come to them. For them is great suffering.(105)
يَومَ تَبيَضُّ وُجوهٌ وَتَسوَدُّ وُجوهٌ ۚ فَأَمَّا الَّذينَ اسوَدَّت وُجوهُهُم أَكَفَرتُم بَعدَ إيمٰنِكُم فَذوقُوا العَذابَ بِما كُنتُم تَكفُرونَ(106)
On the Day when some faces would be bright, and some others will be black (with despair), those with black faces (will be told): "Having come to the faith you denied it; now taste therefore the penalty for you disbelieved."(106)
وَأَمَّا الَّذينَ ابيَضَّت وُجوهُهُم فَفى رَحمَةِ اللَّهِ هُم فيها خٰلِدونَ(107)
And those with bright faces shall be under God's grace and enjoy it for ever.(107)
تِلكَ ءايٰتُ اللَّهِ نَتلوها عَلَيكَ بِالحَقِّ ۗ وَمَا اللَّهُ يُريدُ ظُلمًا لِلعٰلَمينَ(108)
These are the commandments of God We recite to you verily; God does not wish injustice to the creatures of the world.(108)
وَلِلَّهِ ما فِى السَّمٰوٰتِ وَما فِى الأَرضِ ۚ وَإِلَى اللَّهِ تُرجَعُ الأُمورُ(109)
For to God belongs all that is in the heavens and the earth, and to God do all things return.(109)
كُنتُم خَيرَ أُمَّةٍ أُخرِجَت لِلنّاسِ تَأمُرونَ بِالمَعروفِ وَتَنهَونَ عَنِ المُنكَرِ وَتُؤمِنونَ بِاللَّهِ ۗ وَلَو ءامَنَ أَهلُ الكِتٰبِ لَكانَ خَيرًا لَهُم ۚ مِنهُمُ المُؤمِنونَ وَأَكثَرُهُمُ الفٰسِقونَ(110)
Of all the communities raised among men you are the best, enjoining the good, forbidding the wrong, and believing in God. If the people of the Book had come to believe it was best for them; but only some believe, and transgressors are many.(110)
لَن يَضُرّوكُم إِلّا أَذًى ۖ وَإِن يُقٰتِلوكُم يُوَلّوكُمُ الأَدبارَ ثُمَّ لا يُنصَرونَ(111)
They will do you no harm but annoyance; and if they fight you they will only turn their backs, then no help will reach them.(111)
ضُرِبَت عَلَيهِمُ الذِّلَّةُ أَينَ ما ثُقِفوا إِلّا بِحَبلٍ مِنَ اللَّهِ وَحَبلٍ مِنَ النّاسِ وَباءو بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَت عَلَيهِمُ المَسكَنَةُ ۚ ذٰلِكَ بِأَنَّهُم كانوا يَكفُرونَ بِـٔايٰتِ اللَّهِ وَيَقتُلونَ الأَنبِياءَ بِغَيرِ حَقٍّ ۚ ذٰلِكَ بِما عَصَوا وَكانوا يَعتَدونَ(112)
Degraded they shall live wheresoever they be unless they make an alliance with God and alliance with men, for they have incurred the anger of God, and misery overhangs them. That is because they denied the signs of God and killed the prophets unjustly, and rebelled, and went beyond the limit.(112)
۞ لَيسوا سَواءً ۗ مِن أَهلِ الكِتٰبِ أُمَّةٌ قائِمَةٌ يَتلونَ ءايٰتِ اللَّهِ ءاناءَ الَّيلِ وَهُم يَسجُدونَ(113)
Yet all of them are not alike. Among the people of the Book is a section upright, who recite the scriptures in the hours of the night and bow in adoration and pray,(113)
يُؤمِنونَ بِاللَّهِ وَاليَومِ الءاخِرِ وَيَأمُرونَ بِالمَعروفِ وَيَنهَونَ عَنِ المُنكَرِ وَيُسٰرِعونَ فِى الخَيرٰتِ وَأُولٰئِكَ مِنَ الصّٰلِحينَ(114)
And believe in God and the Last Day, and enjoin what is good and forbid what is wrong, and who hasten to give in charity: they are among the upright and the doers of good.(114)
وَما يَفعَلوا مِن خَيرٍ فَلَن يُكفَروهُ ۗ وَاللَّهُ عَليمٌ بِالمُتَّقينَ(115)
And the good they do will not go unaccepted; for God is aware of those who keep away from evil.(115)
إِنَّ الَّذينَ كَفَروا لَن تُغنِىَ عَنهُم أَموٰلُهُم وَلا أَولٰدُهُم مِنَ اللَّهِ شَيـًٔا ۖ وَأُولٰئِكَ أَصحٰبُ النّارِ ۚ هُم فيها خٰلِدونَ(116)
As for those who disbelieve, neither wealth nor children will avail them in the least against God. They are the residents of Hell where they will live for ever.(116)
مَثَلُ ما يُنفِقونَ فى هٰذِهِ الحَيوٰةِ الدُّنيا كَمَثَلِ ريحٍ فيها صِرٌّ أَصابَت حَرثَ قَومٍ ظَلَموا أَنفُسَهُم فَأَهلَكَتهُ ۚ وَما ظَلَمَهُمُ اللَّهُ وَلٰكِن أَنفُسَهُم يَظلِمونَ(117)
What they spend in the life of this world is like a frosty wind which smites and destroys the crops of a people who had wronged themselves. God did not wrong them, they wronged themselves.(117)
يٰأَيُّهَا الَّذينَ ءامَنوا لا تَتَّخِذوا بِطانَةً مِن دونِكُم لا يَألونَكُم خَبالًا وَدّوا ما عَنِتُّم قَد بَدَتِ البَغضاءُ مِن أَفوٰهِهِم وَما تُخفى صُدورُهُم أَكبَرُ ۚ قَد بَيَّنّا لَكُمُ الءايٰتِ ۖ إِن كُنتُم تَعقِلونَ(118)
O believers, do not make others except your own people your confidants. They will spare no effort to ruin you: They surely desire your annihilation. Hate is on their tongues, and what they hide in their hearts is worse. We have shown you the signs if you have sense.(118)
هٰأَنتُم أُولاءِ تُحِبّونَهُم وَلا يُحِبّونَكُم وَتُؤمِنونَ بِالكِتٰبِ كُلِّهِ وَإِذا لَقوكُم قالوا ءامَنّا وَإِذا خَلَوا عَضّوا عَلَيكُمُ الأَنامِلَ مِنَ الغَيظِ ۚ قُل موتوا بِغَيظِكُم ۗ إِنَّ اللَّهَ عَليمٌ بِذاتِ الصُّدورِ(119)
Just think! You hold them as your friends but they do not, even though you believe in all the Scriptures. When they meet you they say: "We believe;" but when they are alone they bite their fingers in rage. Say: "Die of your rage. God is aware of the secrets of the hearts."(119)
إِن تَمسَسكُم حَسَنَةٌ تَسُؤهُم وَإِن تُصِبكُم سَيِّئَةٌ يَفرَحوا بِها ۖ وَإِن تَصبِروا وَتَتَّقوا لا يَضُرُّكُم كَيدُهُم شَيـًٔا ۗ إِنَّ اللَّهَ بِما يَعمَلونَ مُحيطٌ(120)
If good comes your way, they are vexed; but if evil befalls you they are pleased and rejoice; yet if you are patient and guard yourselves against evil, their cunning will not harm you in the least, for whatsoever they do is well within the reach of God.(120)
وَإِذ غَدَوتَ مِن أَهلِكَ تُبَوِّئُ المُؤمِنينَ مَقٰعِدَ لِلقِتالِ ۗ وَاللَّهُ سَميعٌ عَليمٌ(121)
Remember when you set forth in the morning from your house assigning the faithful positions for the battle, God heard everything and knew all.(121)
إِذ هَمَّت طائِفَتانِ مِنكُم أَن تَفشَلا وَاللَّهُ وَلِيُّهُما ۗ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ(122)
When two of your bands were about to lose heart God befriended them; and in Him should the faithful place their trust.(122)
وَلَقَد نَصَرَكُمُ اللَّهُ بِبَدرٍ وَأَنتُم أَذِلَّةٌ ۖ فَاتَّقُوا اللَّهَ لَعَلَّكُم تَشكُرونَ(123)
For God had helped you during the Battle of Badr at a time when you were helpless. So act in compliance with the laws of God; you may well be grateful.(123)
إِذ تَقولُ لِلمُؤمِنينَ أَلَن يَكفِيَكُم أَن يُمِدَّكُم رَبُّكُم بِثَلٰثَةِ ءالٰفٍ مِنَ المَلٰئِكَةِ مُنزَلينَ(124)
Remember when you said to the faithful: "Is it not sufficient that your Lord should send for your help three thousand angels from the heavens?(124)
بَلىٰ ۚ إِن تَصبِروا وَتَتَّقوا وَيَأتوكُم مِن فَورِهِم هٰذا يُمدِدكُم رَبُّكُم بِخَمسَةِ ءالٰفٍ مِنَ المَلٰئِكَةِ مُسَوِّمينَ(125)
Indeed if you are patient and take heed for yourselves, and the (enemy) come rushing at you suddenly your Lord will send even five thousand angels on chargers sweeping down."(125)
وَما جَعَلَهُ اللَّهُ إِلّا بُشرىٰ لَكُم وَلِتَطمَئِنَّ قُلوبُكُم بِهِ ۗ وَمَا النَّصرُ إِلّا مِن عِندِ اللَّهِ العَزيزِ الحَكيمِ(126)
And God did not do so but as good tidings for you, and to reassure your hearts for victory comes from God alone, the all-mighty and all-wise --(126)
لِيَقطَعَ طَرَفًا مِنَ الَّذينَ كَفَروا أَو يَكبِتَهُم فَيَنقَلِبوا خائِبينَ(127)
In order that He may cut off a part of unbelievers or overthrow them, and they turn back in frustration.(127)
لَيسَ لَكَ مِنَ الأَمرِ شَيءٌ أَو يَتوبَ عَلَيهِم أَو يُعَذِّبَهُم فَإِنَّهُم ظٰلِمونَ(128)
You have no say in the matter if He pardon them or punish them, for they are unjust.(128)
وَلِلَّهِ ما فِى السَّمٰوٰتِ وَما فِى الأَرضِ ۚ يَغفِرُ لِمَن يَشاءُ وَيُعَذِّبُ مَن يَشاءُ ۚ وَاللَّهُ غَفورٌ رَحيمٌ(129)
To God belongs all that is in the heavens and the earth: He may pardon whom He please and punish whom He will. Yet God is forgiving and kind.(129)
يٰأَيُّهَا الَّذينَ ءامَنوا لا تَأكُلُوا الرِّبوٰا۟ أَضعٰفًا مُضٰعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُم تُفلِحونَ(130)
O you who believe, do not practice usury, charging doubled and redoubled (interest); but have fear of God: you may well attain your goal.(130)
وَاتَّقُوا النّارَ الَّتى أُعِدَّت لِلكٰفِرينَ(131)
Keep away from the Fire prepared for the infidels;(131)
وَأَطيعُوا اللَّهَ وَالرَّسولَ لَعَلَّكُم تُرحَمونَ(132)
Obey God and the Prophet, that you may be treated with mercy.(132)
۞ وَسارِعوا إِلىٰ مَغفِرَةٍ مِن رَبِّكُم وَجَنَّةٍ عَرضُهَا السَّمٰوٰتُ وَالأَرضُ أُعِدَّت لِلمُتَّقينَ(133)
And hasten for the pardon of your Lord, and for Paradise extending over the heavens and the earth, laid out for those who take heed for themselves and fear God,(133)
الَّذينَ يُنفِقونَ فِى السَّرّاءِ وَالضَّرّاءِ وَالكٰظِمينَ الغَيظَ وَالعافينَ عَنِ النّاسِ ۗ وَاللَّهُ يُحِبُّ المُحسِنينَ(134)
Who expend both in joy and tribulation, who suppress their anger and pardon their fellowmen; and God loves those who are upright and do good,(134)
وَالَّذينَ إِذا فَعَلوا فٰحِشَةً أَو ظَلَموا أَنفُسَهُم ذَكَرُوا اللَّهَ فَاستَغفَروا لِذُنوبِهِم وَمَن يَغفِرُ الذُّنوبَ إِلَّا اللَّهُ وَلَم يُصِرّوا عَلىٰ ما فَعَلوا وَهُم يَعلَمونَ(135)
And those who, if they commit a shameful act or some wrong against themselves, remember God and seek forgiveness for their sins: For who can forgive except God? They should not be perverse about their doings, knowingly.(135)
أُولٰئِكَ جَزاؤُهُم مَغفِرَةٌ مِن رَبِّهِم وَجَنّٰتٌ تَجرى مِن تَحتِهَا الأَنهٰرُ خٰلِدينَ فيها ۚ وَنِعمَ أَجرُ العٰمِلينَ(136)
Their recompense is pardon by their Lord, and gardens with streams of running water where they will abide for ever. How fair is the recompense of those who act!(136)
قَد خَلَت مِن قَبلِكُم سُنَنٌ فَسيروا فِى الأَرضِ فَانظُروا كَيفَ كانَ عٰقِبَةُ المُكَذِّبينَ(137)
There have been many dispensations before you; so travel in the land and see what befell those who denied the truth.(137)
هٰذا بَيانٌ لِلنّاسِ وَهُدًى وَمَوعِظَةٌ لِلمُتَّقينَ(138)
This is a clear declaration for mankind, and a guidance and a warning for those who preserve themselves from evil.(138)
وَلا تَهِنوا وَلا تَحزَنوا وَأَنتُمُ الأَعلَونَ إِن كُنتُم مُؤمِنينَ(139)
So do not lose heart or be grieved, for you will surely prevail if you are believers.(139)
إِن يَمسَسكُم قَرحٌ فَقَد مَسَّ القَومَ قَرحٌ مِثلُهُ ۚ وَتِلكَ الأَيّامُ نُداوِلُها بَينَ النّاسِ وَلِيَعلَمَ اللَّهُ الَّذينَ ءامَنوا وَيَتَّخِذَ مِنكُم شُهَداءَ ۗ وَاللَّهُ لا يُحِبُّ الظّٰلِمينَ(140)
If you have been wounded they too have suffered a wound. We cause this alternation of night and day in the affairs of men so that God may know those who believe, taking some as witness (of truth) from your ranks, for God does not like those who are unjust.(140)
وَلِيُمَحِّصَ اللَّهُ الَّذينَ ءامَنوا وَيَمحَقَ الكٰفِرينَ(141)
This is so that God may try the faithful and destroy the unbelievers.(141)
أَم حَسِبتُم أَن تَدخُلُوا الجَنَّةَ وَلَمّا يَعلَمِ اللَّهُ الَّذينَ جٰهَدوا مِنكُم وَيَعلَمَ الصّٰبِرينَ(142)
Do you think you will go to Paradise while God does not know who among you strive and persist?(142)
وَلَقَد كُنتُم تَمَنَّونَ المَوتَ مِن قَبلِ أَن تَلقَوهُ فَقَد رَأَيتُموهُ وَأَنتُم تَنظُرونَ(143)
You had wished to know death before you faced it (in battle); so now you have seen it before your own eyes.(143)
وَما مُحَمَّدٌ إِلّا رَسولٌ قَد خَلَت مِن قَبلِهِ الرُّسُلُ ۚ أَفَإِي۟ن ماتَ أَو قُتِلَ انقَلَبتُم عَلىٰ أَعقٰبِكُم ۚ وَمَن يَنقَلِب عَلىٰ عَقِبَيهِ فَلَن يَضُرَّ اللَّهَ شَيـًٔا ۗ وَسَيَجزِى اللَّهُ الشّٰكِرينَ(144)
Muhammad is only a messenger; and many a messenger has gone before him. So what if he dies or is killed! Will you turn back and go away in haste? But he who turns back and goes away in haste will do no harm to God. But God will reward those who give thanks (and are grateful).(144)
وَما كانَ لِنَفسٍ أَن تَموتَ إِلّا بِإِذنِ اللَّهِ كِتٰبًا مُؤَجَّلًا ۗ وَمَن يُرِد ثَوابَ الدُّنيا نُؤتِهِ مِنها وَمَن يُرِد ثَوابَ الءاخِرَةِ نُؤتِهِ مِنها ۚ وَسَنَجزِى الشّٰكِرينَ(145)
No one can die before his appointed term except in accordance with the law of God. And to him who desires a reward in this world, We shall give it; and to him who desires a reward in the life to come, We shall do that. We shall certainly reward those who are grateful.(145)
وَكَأَيِّن مِن نَبِىٍّ قٰتَلَ مَعَهُ رِبِّيّونَ كَثيرٌ فَما وَهَنوا لِما أَصابَهُم فى سَبيلِ اللَّهِ وَما ضَعُفوا وَمَا استَكانوا ۗ وَاللَّهُ يُحِبُّ الصّٰبِرينَ(146)
Many a seeker after God has fought in the way of God by the side of many an apostle, undaunted (by disaster), and did not disgrace themselves; -- verily God loves those who are steadfast.(146)
وَما كانَ قَولَهُم إِلّا أَن قالوا رَبَّنَا اغفِر لَنا ذُنوبَنا وَإِسرافَنا فى أَمرِنا وَثَبِّت أَقدامَنا وَانصُرنا عَلَى القَومِ الكٰفِرينَ(147)
Nor did they say aught but: "O our Lord, forgive us our sins and excesses in our acts, and steady our steps, and help us against unbelieving people."(147)
فَـٔاتىٰهُمُ اللَّهُ ثَوابَ الدُّنيا وَحُسنَ ثَوابِ الءاخِرَةِ ۗ وَاللَّهُ يُحِبُّ المُحسِنينَ(148)
So God rewarded them in this world, and a better reward awaits them in the next; for God loves those who do good.(148)
يٰأَيُّهَا الَّذينَ ءامَنوا إِن تُطيعُوا الَّذينَ كَفَروا يَرُدّوكُم عَلىٰ أَعقٰبِكُم فَتَنقَلِبوا خٰسِرينَ(149)
O believers, if you listen to the infidels they will make you turn your backs, and you will be the losers.(149)
بَلِ اللَّهُ مَولىٰكُم ۖ وَهُوَ خَيرُ النّٰصِرينَ(150)
But God is your protector, and He is the best of helpers.(150)
سَنُلقى فى قُلوبِ الَّذينَ كَفَرُوا الرُّعبَ بِما أَشرَكوا بِاللَّهِ ما لَم يُنَزِّل بِهِ سُلطٰنًا ۖ وَمَأوىٰهُمُ النّارُ ۚ وَبِئسَ مَثوَى الظّٰلِمينَ(151)
We shall strike terror into the hearts of unbelievers for ascribing compeers to God for which He has sent down no sanction. Hell is their residence, the evil abode of the unjust.(151)
وَلَقَد صَدَقَكُمُ اللَّهُ وَعدَهُ إِذ تَحُسّونَهُم بِإِذنِهِ ۖ حَتّىٰ إِذا فَشِلتُم وَتَنٰزَعتُم فِى الأَمرِ وَعَصَيتُم مِن بَعدِ ما أَرىٰكُم ما تُحِبّونَ ۚ مِنكُم مَن يُريدُ الدُّنيا وَمِنكُم مَن يُريدُ الءاخِرَةَ ۚ ثُمَّ صَرَفَكُم عَنهُم لِيَبتَلِيَكُم ۖ وَلَقَد عَفا عَنكُم ۗ وَاللَّهُ ذو فَضلٍ عَلَى المُؤمِنينَ(152)
The promise made to you by God was verified when you destroyed (the foe) by His leave, until you were unmanned and disputed the order, and thus disobeyed (the Apostle) even after He had brought you in sight of (victory) you longed for. Some of you desired this world, and some of you the next. Then He put you to flight before (them) in order to try you. But (now) He has forgiven you, for surely God is kind to the faithful.(152)
۞ إِذ تُصعِدونَ وَلا تَلوۥنَ عَلىٰ أَحَدٍ وَالرَّسولُ يَدعوكُم فى أُخرىٰكُم فَأَثٰبَكُم غَمًّا بِغَمٍّ لِكَيلا تَحزَنوا عَلىٰ ما فاتَكُم وَلا ما أَصٰبَكُم ۗ وَاللَّهُ خَبيرٌ بِما تَعمَلونَ(153)
Remember, as you were rushing up (the hill) without turning back to look, though the Prophet was calling you from the rear, He requited you with anguish for an anguish that you do not fret for missed opportunity and what befell you, for God is aware of all that you do,(153)
ثُمَّ أَنزَلَ عَلَيكُم مِن بَعدِ الغَمِّ أَمَنَةً نُعاسًا يَغشىٰ طائِفَةً مِنكُم ۖ وَطائِفَةٌ قَد أَهَمَّتهُم أَنفُسُهُم يَظُنّونَ بِاللَّهِ غَيرَ الحَقِّ ظَنَّ الجٰهِلِيَّةِ ۖ يَقولونَ هَل لَنا مِنَ الأَمرِ مِن شَيءٍ ۗ قُل إِنَّ الأَمرَ كُلَّهُ لِلَّهِ ۗ يُخفونَ فى أَنفُسِهِم ما لا يُبدونَ لَكَ ۖ يَقولونَ لَو كانَ لَنا مِنَ الأَمرِ شَيءٌ ما قُتِلنا هٰهُنا ۗ قُل لَو كُنتُم فى بُيوتِكُم لَبَرَزَ الَّذينَ كُتِبَ عَلَيهِمُ القَتلُ إِلىٰ مَضاجِعِهِم ۖ وَلِيَبتَلِىَ اللَّهُ ما فى صُدورِكُم وَلِيُمَحِّصَ ما فى قُلوبِكُم ۗ وَاللَّهُ عَليمٌ بِذاتِ الصُّدورِ(154)
Then after affliction He Sent you a drowsiness as comes after security, overwhelming some among you, and making some anxious for themselves, and made them think thoughts of pagan ignorance; and they said: "Have we a say in any affair?" Say: "All affairs rest with God." They hide in their hearts what they do not disclose to you. They say: "If we had a say in the affair we would not have been killed in this place." Tell them: "Even had you stayed at home, those of you who were ordained to fight would have gone to their place of (eternal) rest. God had to try them to bring out what they concealed in their breasts, and to bring out the secrets of their hearts, for God knows your innermost thoughts.(154)
إِنَّ الَّذينَ تَوَلَّوا مِنكُم يَومَ التَقَى الجَمعانِ إِنَّمَا استَزَلَّهُمُ الشَّيطٰنُ بِبَعضِ ما كَسَبوا ۖ وَلَقَد عَفَا اللَّهُ عَنهُم ۗ إِنَّ اللَّهَ غَفورٌ حَليمٌ(155)
All those among you who turned their backs on the day the two armies clashed (at 'Uhud) were surely induced by Satan to fail in their duty because of their sinful deeds. But God has already forgiven them, for God is forgiving and kind.(155)
يٰأَيُّهَا الَّذينَ ءامَنوا لا تَكونوا كَالَّذينَ كَفَروا وَقالوا لِإِخوٰنِهِم إِذا ضَرَبوا فِى الأَرضِ أَو كانوا غُزًّى لَو كانوا عِندَنا ما ماتوا وَما قُتِلوا لِيَجعَلَ اللَّهُ ذٰلِكَ حَسرَةً فى قُلوبِهِم ۗ وَاللَّهُ يُحيۦ وَيُميتُ ۗ وَاللَّهُ بِما تَعمَلونَ بَصيرٌ(156)
O you who believe, do not be like those who deny, and say of their brethren (who died) travelling in the land or fighting: "Had they stayed with us here they would not have died or been killed." This happened so that God may fill their hearts with grief. God is the giver of life and death and sees all that you do.(156)
وَلَئِن قُتِلتُم فى سَبيلِ اللَّهِ أَو مُتُّم لَمَغفِرَةٌ مِنَ اللَّهِ وَرَحمَةٌ خَيرٌ مِمّا يَجمَعونَ(157)
If you are killed in the cause of God or you die, the forgiveness and mercy of God are better than all that you amass.(157)
وَلَئِن مُتُّم أَو قُتِلتُم لَإِلَى اللَّهِ تُحشَرونَ(158)
And if you die or are killed, even so it is to God that you will return.(158)
فَبِما رَحمَةٍ مِنَ اللَّهِ لِنتَ لَهُم ۖ وَلَو كُنتَ فَظًّا غَليظَ القَلبِ لَانفَضّوا مِن حَولِكَ ۖ فَاعفُ عَنهُم وَاستَغفِر لَهُم وَشاوِرهُم فِى الأَمرِ ۖ فَإِذا عَزَمتَ فَتَوَكَّل عَلَى اللَّهِ ۚ إِنَّ اللَّهَ يُحِبُّ المُتَوَكِّلينَ(159)
It was through God's mercy that you dealt with them gently; for had you been stern and hard of heart they would surely have broken away from you. So pardon them and pray that forgiveness be theirs, and seek their counsel in all affairs, And when you have come to a decision place your trust in God alone, for He loves those who place their trust in Him.(159)
إِن يَنصُركُمُ اللَّهُ فَلا غالِبَ لَكُم ۖ وَإِن يَخذُلكُم فَمَن ذَا الَّذى يَنصُرُكُم مِن بَعدِهِ ۗ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ(160)
If God is there to help you none will overcome you; and if He forsake you, who will help you other than Him? So only in God should the faithful place their trust.(160)
وَما كانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغلُل يَأتِ بِما غَلَّ يَومَ القِيٰمَةِ ۚ ثُمَّ تُوَفّىٰ كُلُّ نَفسٍ ما كَسَبَت وَهُم لا يُظلَمونَ(161)
It is not for a prophet to be false; and whoever is false will indeed bring his falsehood with him on the Day of Reckoning when each will receive his reward without favour or wrong.(161)
أَفَمَنِ اتَّبَعَ رِضوٰنَ اللَّهِ كَمَن باءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأوىٰهُ جَهَنَّمُ ۚ وَبِئسَ المَصيرُ(162)
Is a man who has followed the pleasure of God the same as he who has incurred His wrath, whose abode is surely Hell, a dreadful place?(162)
هُم دَرَجٰتٌ عِندَ اللَّهِ ۗ وَاللَّهُ بَصيرٌ بِما يَعمَلونَ(163)
There are different ranks with God, And God sees everything you do.(163)
لَقَد مَنَّ اللَّهُ عَلَى المُؤمِنينَ إِذ بَعَثَ فيهِم رَسولًا مِن أَنفُسِهِم يَتلوا عَلَيهِم ءايٰتِهِ وَيُزَكّيهِم وَيُعَلِّمُهُمُ الكِتٰبَ وَالحِكمَةَ وَإِن كانوا مِن قَبلُ لَفى ضَلٰلٍ مُبينٍ(164)
God has favoured the faithful by sending an apostle to them from among themselves, who recites to them His messages, and reforms and teaches them the Law and the judgement, for they were clearly in error before.(164)
أَوَلَمّا أَصٰبَتكُم مُصيبَةٌ قَد أَصَبتُم مِثلَيها قُلتُم أَنّىٰ هٰذا ۖ قُل هُوَ مِن عِندِ أَنفُسِكُم ۗ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ(165)
How is it that when misfortune befell you, you said: "Where has this come from?" -- even though you had inflicted disaster twice as great on (the enemy). Say: "This has come from your own selves." Surely God has power over all things.(165)
وَما أَصٰبَكُم يَومَ التَقَى الجَمعانِ فَبِإِذنِ اللَّهِ وَلِيَعلَمَ المُؤمِنينَ(166)
What you suffered on the day the two armies had met was by God's dispensation, so that He may distinguish the faithful,(166)
وَلِيَعلَمَ الَّذينَ نافَقوا ۚ وَقيلَ لَهُم تَعالَوا قٰتِلوا فى سَبيلِ اللَّهِ أَوِ ادفَعوا ۖ قالوا لَو نَعلَمُ قِتالًا لَاتَّبَعنٰكُم ۗ هُم لِلكُفرِ يَومَئِذٍ أَقرَبُ مِنهُم لِلإيمٰنِ ۚ يَقولونَ بِأَفوٰهِهِم ما لَيسَ فى قُلوبِهِم ۗ وَاللَّهُ أَعلَمُ بِما يَكتُمونَ(167)
And may distinguish the hypocrites who were told: "Fight in the way of God, or defend yourselves," and who had replied: "If we knew of the fight we would have followed you." They were nearer unbelief than faith on that day, and they said with their tongues what was not in their hearts; but God is aware of what they hide.(167)
الَّذينَ قالوا لِإِخوٰنِهِم وَقَعَدوا لَو أَطاعونا ما قُتِلوا ۗ قُل فَادرَءوا عَن أَنفُسِكُمُ المَوتَ إِن كُنتُم صٰدِقينَ(168)
To those who sit at home and say of their brothers: "They would never have been killed had they listened to us, say: "Drive away death from your midst if what you say is true."(168)
وَلا تَحسَبَنَّ الَّذينَ قُتِلوا فى سَبيلِ اللَّهِ أَموٰتًا ۚ بَل أَحياءٌ عِندَ رَبِّهِم يُرزَقونَ(169)
Never think that those who are killed in the way of God are dead. They are alive, getting succour from their Lord,(169)
فَرِحينَ بِما ءاتىٰهُمُ اللَّهُ مِن فَضلِهِ وَيَستَبشِرونَ بِالَّذينَ لَم يَلحَقوا بِهِم مِن خَلفِهِم أَلّا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ(170)
Rejoicing at what God has given them of His grace, and happy for those who are trying to overtake them but have not joined them yet, and who will have no fear or regret.(170)
۞ يَستَبشِرونَ بِنِعمَةٍ مِنَ اللَّهِ وَفَضلٍ وَأَنَّ اللَّهَ لا يُضيعُ أَجرَ المُؤمِنينَ(171)
They rejoice at the kindness and mercy of God; and God does not suffer the wages of the faithful to go waste.(171)
الَّذينَ استَجابوا لِلَّهِ وَالرَّسولِ مِن بَعدِ ما أَصابَهُمُ القَرحُ ۚ لِلَّذينَ أَحسَنوا مِنهُم وَاتَّقَوا أَجرٌ عَظيمٌ(172)
Those who obeyed the call of God and His Messenger, even after they were wounded, and took heed for themselves, shall indeed have an ample reward,(172)
الَّذينَ قالَ لَهُمُ النّاسُ إِنَّ النّاسَ قَد جَمَعوا لَكُم فَاخشَوهُم فَزادَهُم إيمٰنًا وَقالوا حَسبُنَا اللَّهُ وَنِعمَ الوَكيلُ(173)
Those who were told: "They have gathered an army, beware," and their faith increased and they said: "God is sufficient for us, and the best of protectors,"(173)
فَانقَلَبوا بِنِعمَةٍ مِنَ اللَّهِ وَفَضلٍ لَم يَمسَسهُم سوءٌ وَاتَّبَعوا رِضوٰنَ اللَّهِ ۗ وَاللَّهُ ذو فَضلٍ عَظيمٍ(174)
And returned with God's favour and grace without harm, for they attended the pleasure of God; and great is the benevolence of God.(174)
إِنَّما ذٰلِكُمُ الشَّيطٰنُ يُخَوِّفُ أَولِياءَهُ فَلا تَخافوهُم وَخافونِ إِن كُنتُم مُؤمِنينَ(175)
It is no one but Satan who frightens you with his allies. But do not fear him, fear Me, if indeed you are believers.(175)
وَلا يَحزُنكَ الَّذينَ يُسٰرِعونَ فِى الكُفرِ ۚ إِنَّهُم لَن يَضُرُّوا اللَّهَ شَيـًٔا ۗ يُريدُ اللَّهُ أَلّا يَجعَلَ لَهُم حَظًّا فِى الءاخِرَةِ ۖ وَلَهُم عَذابٌ عَظيمٌ(176)
And do not be grieved by those who rush into disbelief. They do no harm to God; and God will not give them any share in the life to come, and their torment shall be great.(176)
إِنَّ الَّذينَ اشتَرَوُا الكُفرَ بِالإيمٰنِ لَن يَضُرُّوا اللَّهَ شَيـًٔا وَلَهُم عَذابٌ أَليمٌ(177)
Those who barter unbelief for faith, will not harm God in the least, and the punishment for them will be painful.(177)
وَلا يَحسَبَنَّ الَّذينَ كَفَروا أَنَّما نُملى لَهُم خَيرٌ لِأَنفُسِهِم ۚ إِنَّما نُملى لَهُم لِيَزدادوا إِثمًا ۚ وَلَهُم عَذابٌ مُهينٌ(178)
The unbelievers must not think that the respite We give them augurs well. We do so that they sink deeper into sin, and suffer an ignominious doom.(178)
ما كانَ اللَّهُ لِيَذَرَ المُؤمِنينَ عَلىٰ ما أَنتُم عَلَيهِ حَتّىٰ يَميزَ الخَبيثَ مِنَ الطَّيِّبِ ۗ وَما كانَ اللَّهُ لِيُطلِعَكُم عَلَى الغَيبِ وَلٰكِنَّ اللَّهَ يَجتَبى مِن رُسُلِهِ مَن يَشاءُ ۖ فَـٔامِنوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِن تُؤمِنوا وَتَتَّقوا فَلَكُم أَجرٌ عَظيمٌ(179)
God will not leave the believers in the state they are in till He has sifted the evil from the good; nor will God reveal the secrets of the Unknown. He chooses (for this) from His apostles whom He will. So believe in God and the prophets, for if you believe and fear the displeasure of God your reward will be great.(179)
وَلا يَحسَبَنَّ الَّذينَ يَبخَلونَ بِما ءاتىٰهُمُ اللَّهُ مِن فَضلِهِ هُوَ خَيرًا لَهُم ۖ بَل هُوَ شَرٌّ لَهُم ۖ سَيُطَوَّقونَ ما بَخِلوا بِهِ يَومَ القِيٰمَةِ ۗ وَلِلَّهِ ميرٰثُ السَّمٰوٰتِ وَالأَرضِ ۗ وَاللَّهُ بِما تَعمَلونَ خَبيرٌ(180)
Let not those who are niggardly of things that God has given them of His largesse think that this is good for them. In fact, it is worse; for what they grudged will be hung around their necks on the Day of Resurrection. To God belong the heavens and the earth, and God is aware of all you do.(180)
لَقَد سَمِعَ اللَّهُ قَولَ الَّذينَ قالوا إِنَّ اللَّهَ فَقيرٌ وَنَحنُ أَغنِياءُ ۘ سَنَكتُبُ ما قالوا وَقَتلَهُمُ الأَنبِياءَ بِغَيرِ حَقٍّ وَنَقولُ ذوقوا عَذابَ الحَريقِ(181)
God has indeed heard the words of those who said: "God is a pauper whereas we are rich." We shall make a note of their words, and the murders of the prophets they committed unjustly, and say to them: "Now taste the agony of burning."(181)
ذٰلِكَ بِما قَدَّمَت أَيديكُم وَأَنَّ اللَّهَ لَيسَ بِظَلّامٍ لِلعَبيدِ(182)
This is (requital) for the deeds you had committed, for God is not unjust to any of His creatures.(182)
الَّذينَ قالوا إِنَّ اللَّهَ عَهِدَ إِلَينا أَلّا نُؤمِنَ لِرَسولٍ حَتّىٰ يَأتِيَنا بِقُربانٍ تَأكُلُهُ النّارُ ۗ قُل قَد جاءَكُم رُسُلٌ مِن قَبلى بِالبَيِّنٰتِ وَبِالَّذى قُلتُم فَلِمَ قَتَلتُموهُم إِن كُنتُم صٰدِقينَ(183)
To those who say: "God has ordained that we should not believe an apostle who does not bring burnt offerings," say: "Many an apostle had come to you before me with manifest proofs, even with what you mention; then why did you kill them if you were men of truth?"(183)
فَإِن كَذَّبوكَ فَقَد كُذِّبَ رُسُلٌ مِن قَبلِكَ جاءو بِالبَيِّنٰتِ وَالزُّبُرِ وَالكِتٰبِ المُنيرِ(184)
If they call you a liar (remember) so had other apostles been called before you, who had come with clear signs and Scriptures and the Book enlightening.(184)
كُلُّ نَفسٍ ذائِقَةُ المَوتِ ۗ وَإِنَّما تُوَفَّونَ أُجورَكُم يَومَ القِيٰمَةِ ۖ فَمَن زُحزِحَ عَنِ النّارِ وَأُدخِلَ الجَنَّةَ فَقَد فازَ ۗ وَمَا الحَيوٰةُ الدُّنيا إِلّا مَتٰعُ الغُرورِ(185)
Every soul will know the taste of death. You will get your recompense in full on the Day of Resurrection; and he who is spared the Fire and finds his way to Paradise will meet his desire. As for the life of this world, it is nothing but a merchandise of vanity.(185)
۞ لَتُبلَوُنَّ فى أَموٰلِكُم وَأَنفُسِكُم وَلَتَسمَعُنَّ مِنَ الَّذينَ أوتُوا الكِتٰبَ مِن قَبلِكُم وَمِنَ الَّذينَ أَشرَكوا أَذًى كَثيرًا ۚ وَإِن تَصبِروا وَتَتَّقوا فَإِنَّ ذٰلِكَ مِن عَزمِ الأُمورِ(186)
You will, nonetheless, be tried with your wealth and life, and will hear many untoward things from the followers of former Books and the infidels. But if you endure with patience and follow the straight path, it will surely (accord) with God's fixed resolve about human affairs.(186)
وَإِذ أَخَذَ اللَّهُ ميثٰقَ الَّذينَ أوتُوا الكِتٰبَ لَتُبَيِّنُنَّهُ لِلنّاسِ وَلا تَكتُمونَهُ فَنَبَذوهُ وَراءَ ظُهورِهِم وَاشتَرَوا بِهِ ثَمَنًا قَليلًا ۖ فَبِئسَ ما يَشتَرونَ(187)
And remember when God took a promise from the people of the Book to make its (truth) known to mankind, and not keep back any part of it, they set aside (the pledge), and sold it away for a little gain but how wretched the bargain that they made!(187)
لا تَحسَبَنَّ الَّذينَ يَفرَحونَ بِما أَتَوا وَيُحِبّونَ أَن يُحمَدوا بِما لَم يَفعَلوا فَلا تَحسَبَنَّهُم بِمَفازَةٍ مِنَ العَذابِ ۖ وَلَهُم عَذابٌ أَليمٌ(188)
Think not that those who exult at what they have done, and who love to be praised for what they have not done, shall escape the punishment, for grievous indeed will be their doom.(188)
وَلِلَّهِ مُلكُ السَّمٰوٰتِ وَالأَرضِ ۗ وَاللَّهُ عَلىٰ كُلِّ شَيءٍ قَديرٌ(189)
For God's is the kingdom of the heavens and the earth, and God's is the power over all things.(189)
إِنَّ فى خَلقِ السَّمٰوٰتِ وَالأَرضِ وَاختِلٰفِ الَّيلِ وَالنَّهارِ لَءايٰتٍ لِأُولِى الأَلبٰبِ(190)
In the creation of the heavens and the earth, the alternation of night and day, are signs for the wise.(190)
الَّذينَ يَذكُرونَ اللَّهَ قِيٰمًا وَقُعودًا وَعَلىٰ جُنوبِهِم وَيَتَفَكَّرونَ فى خَلقِ السَّمٰوٰتِ وَالأَرضِ رَبَّنا ما خَلَقتَ هٰذا بٰطِلًا سُبحٰنَكَ فَقِنا عَذابَ النّارِ(191)
Those who honour God in meditation, standing or sitting or lying on their sides, who reflect and contemplate on the creation of the heavens and the earth, (and say) "Not in vain have You made them. All praise be to You, O Lord, preserve us from the torment of Hell.(191)
رَبَّنا إِنَّكَ مَن تُدخِلِ النّارَ فَقَد أَخزَيتَهُ ۖ وَما لِلظّٰلِمينَ مِن أَنصارٍ(192)
Whoever, O Lord, should be cast into Hell shall be verily disgraced; and the sinners shall have none to help (or save) them.(192)
رَبَّنا إِنَّنا سَمِعنا مُنادِيًا يُنادى لِلإيمٰنِ أَن ءامِنوا بِرَبِّكُم فَـٔامَنّا ۚ رَبَّنا فَاغفِر لَنا ذُنوبَنا وَكَفِّر عَنّا سَيِّـٔاتِنا وَتَوَفَّنا مَعَ الأَبرارِ(193)
We have heard, O our Lord, the crier call inviting us to faith (and announcing): 'Believe in your Lord.' O our Lord, to faith we have come, so forgive our trespasses, deliver us from sin, and grant us (the glory of) death with the just.(193)
رَبَّنا وَءاتِنا ما وَعَدتَنا عَلىٰ رُسُلِكَ وَلا تُخزِنا يَومَ القِيٰمَةِ ۗ إِنَّكَ لا تُخلِفُ الميعادَ(194)
Give us what You promised, O Lord, through Your prophets; and put us not to shame on the Day of Reckoning, for never do You go back on Your promise."(194)
فَاستَجابَ لَهُم رَبُّهُم أَنّى لا أُضيعُ عَمَلَ عٰمِلٍ مِنكُم مِن ذَكَرٍ أَو أُنثىٰ ۖ بَعضُكُم مِن بَعضٍ ۖ فَالَّذينَ هاجَروا وَأُخرِجوا مِن دِيٰرِهِم وَأوذوا فى سَبيلى وَقٰتَلوا وَقُتِلوا لَأُكَفِّرَنَّ عَنهُم سَيِّـٔاتِهِم وَلَأُدخِلَنَّهُم جَنّٰتٍ تَجرى مِن تَحتِهَا الأَنهٰرُ ثَوابًا مِن عِندِ اللَّهِ ۗ وَاللَّهُ عِندَهُ حُسنُ الثَّوابِ(195)
The Lord heard their prayer and answered: "I suffer not the good deeds of any to go waste, be he a man or a woman: The one of you is of the other. And those who were deprived of their homes or banished in My cause, and who fought and were killed, I shall blot out their sins and admit them indeed into gardens with rippling streams." -- A recompense from God, and the best of rewards is with God.(195)
لا يَغُرَّنَّكَ تَقَلُّبُ الَّذينَ كَفَروا فِى البِلٰدِ(196)
Be not deceived by the comings and goings of unbelievers in the land.(196)
مَتٰعٌ قَليلٌ ثُمَّ مَأوىٰهُم جَهَنَّمُ ۚ وَبِئسَ المِهادُ(197)
Their commerce is but short-lived, and then their abode shall be Hell: And what an evil abode!(197)
لٰكِنِ الَّذينَ اتَّقَوا رَبَّهُم لَهُم جَنّٰتٌ تَجرى مِن تَحتِهَا الأَنهٰرُ خٰلِدينَ فيها نُزُلًا مِن عِندِ اللَّهِ ۗ وَما عِندَ اللَّهِ خَيرٌ لِلأَبرارِ(198)
But those who are pious and obedient to their Lord, will have gardens with streams of running water where they will abide as guests of God; and what is with God is best for the pious.(198)
وَإِنَّ مِن أَهلِ الكِتٰبِ لَمَن يُؤمِنُ بِاللَّهِ وَما أُنزِلَ إِلَيكُم وَما أُنزِلَ إِلَيهِم خٰشِعينَ لِلَّهِ لا يَشتَرونَ بِـٔايٰتِ اللَّهِ ثَمَنًا قَليلًا ۗ أُولٰئِكَ لَهُم أَجرُهُم عِندَ رَبِّهِم ۗ إِنَّ اللَّهَ سَريعُ الحِسابِ(199)
Certainly among the people of the Book are some who believe in God and in what has been revealed to you and had been revealed to them; and they bow in humility before God, and do not trade for paltry gain the signs of God. Their reward is verily with their Lord; and swift is the reckoning of God!(199)
يٰأَيُّهَا الَّذينَ ءامَنُوا اصبِروا وَصابِروا وَرابِطوا وَاتَّقُوا اللَّهَ لَعَلَّكُم تُفلِحونَ(200)
So you who believe, have endurance in suffering, be patient and persevere, strengthen each other and be firm, and be pious and fear God that you may find success.(200)