Al-Fat-h( الفتح)
Original,King Fahad Quran Complex(الأصلي,مجمع الملك فهد القرآن)
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Ahmed Ali(Ahmed Ali)
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بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ إِنّا فَتَحنا لَكَ فَتحًا مُبينًا(1)
WE HAVE GIVEN you a splendent victory(1)
لِيَغفِرَ لَكَ اللَّهُ ما تَقَدَّمَ مِن ذَنبِكَ وَما تَأَخَّرَ وَيُتِمَّ نِعمَتَهُ عَلَيكَ وَيَهدِيَكَ صِرٰطًا مُستَقيمًا(2)
That God may save you from earlier and subsequent blames, and complete His favours on you, and guide you on the straight path,(2)
وَيَنصُرَكَ اللَّهُ نَصرًا عَزيزًا(3)
And help you with surpassing help.(3)
هُوَ الَّذى أَنزَلَ السَّكينَةَ فى قُلوبِ المُؤمِنينَ لِيَزدادوا إيمٰنًا مَعَ إيمٰنِهِم ۗ وَلِلَّهِ جُنودُ السَّمٰوٰتِ وَالأَرضِ ۚ وَكانَ اللَّهُ عَليمًا حَكيمًا(4)
It is He who sent down the sense of security into the hearts of believers so that their faith may increase with belief, -- God's are the armies of the heavens and the earth; and God is all-knowing and all-wise; --(4)
لِيُدخِلَ المُؤمِنينَ وَالمُؤمِنٰتِ جَنّٰتٍ تَجرى مِن تَحتِهَا الأَنهٰرُ خٰلِدينَ فيها وَيُكَفِّرَ عَنهُم سَيِّـٔاتِهِم ۚ وَكانَ ذٰلِكَ عِندَ اللَّهِ فَوزًا عَظيمًا(5)
And that He may admit men and women who believe into gardens with rivers running by, to live for ever there, and absolve their evil, -- This, in the sight of God, will be the great fulfilment --(5)
وَيُعَذِّبَ المُنٰفِقينَ وَالمُنٰفِقٰتِ وَالمُشرِكينَ وَالمُشرِكٰتِ الظّانّينَ بِاللَّهِ ظَنَّ السَّوءِ ۚ عَلَيهِم دائِرَةُ السَّوءِ ۖ وَغَضِبَ اللَّهُ عَلَيهِم وَلَعَنَهُم وَأَعَدَّ لَهُم جَهَنَّمَ ۖ وَساءَت مَصيرًا(6)
And that He may punish men and women (who are) hypocrites, and idolaters and idolatresses who entertain evil notions of God: It is against them that the wheel of misfortune will turn, and God will be wroth with them, and condemn them. For them He has prepared Hell, an evil destination!(6)
وَلِلَّهِ جُنودُ السَّمٰوٰتِ وَالأَرضِ ۚ وَكانَ اللَّهُ عَزيزًا حَكيمًا(7)
For God's are the armies of the heavens and the earth; and God is all-knowing and all-wise.(7)
إِنّا أَرسَلنٰكَ شٰهِدًا وَمُبَشِّرًا وَنَذيرًا(8)
We have sent you as witness (of the truth) and harbinger of good news and a warner,(8)
لِتُؤمِنوا بِاللَّهِ وَرَسولِهِ وَتُعَزِّروهُ وَتُوَقِّروهُ وَتُسَبِّحوهُ بُكرَةً وَأَصيلًا(9)
So that (men) may believe in God and His Apostle, and honour Him and revere Him, and sing His praises morning and evening.(9)
إِنَّ الَّذينَ يُبايِعونَكَ إِنَّما يُبايِعونَ اللَّهَ يَدُ اللَّهِ فَوقَ أَيديهِم ۚ فَمَن نَكَثَ فَإِنَّما يَنكُثُ عَلىٰ نَفسِهِ ۖ وَمَن أَوفىٰ بِما عٰهَدَ عَلَيهُ اللَّهَ فَسَيُؤتيهِ أَجرًا عَظيمًا(10)
Those who swear allegiance to you indeed swear allegiance to God; and God's protection is over them. Then whosoever breaks the promise breaks it to his own loss; but whosoever fulfills the promise made to God will receive a great reward from Him.(10)
سَيَقولُ لَكَ المُخَلَّفونَ مِنَ الأَعرابِ شَغَلَتنا أَموٰلُنا وَأَهلونا فَاستَغفِر لَنا ۚ يَقولونَ بِأَلسِنَتِهِم ما لَيسَ فى قُلوبِهِم ۚ قُل فَمَن يَملِكُ لَكُم مِنَ اللَّهِ شَيـًٔا إِن أَرادَ بِكُم ضَرًّا أَو أَرادَ بِكُم نَفعًا ۚ بَل كانَ اللَّهُ بِما تَعمَلونَ خَبيرًا(11)
The Arabs of the desert who had stayed behind will now say to you: "We were occupied with our flocks and herds and families, so ask forgiveness for us. They say with their tongues what is not in their hearts. Tell them: "Who can prevail with God for you if He wish you harm or benefit? Surely God is well aware of what you do.(11)
بَل ظَنَنتُم أَن لَن يَنقَلِبَ الرَّسولُ وَالمُؤمِنونَ إِلىٰ أَهليهِم أَبَدًا وَزُيِّنَ ذٰلِكَ فى قُلوبِكُم وَظَنَنتُم ظَنَّ السَّوءِ وَكُنتُم قَومًا بورًا(12)
In fact you imagined that the Prophet and the faithful would never come back home; and this seemed pleasing to your hearts, and you entertained evil thoughts. You are a people lost.(12)
وَمَن لَم يُؤمِن بِاللَّهِ وَرَسولِهِ فَإِنّا أَعتَدنا لِلكٰفِرينَ سَعيرًا(13)
He who does not believe in God and His Apostle (should know) We have prepared for unbelievers a blazing fire."(13)
وَلِلَّهِ مُلكُ السَّمٰوٰتِ وَالأَرضِ ۚ يَغفِرُ لِمَن يَشاءُ وَيُعَذِّبُ مَن يَشاءُ ۚ وَكانَ اللَّهُ غَفورًا رَحيمًا(14)
To God belongs the kingdom of the heavens and the earth; He may forgive whosoever He please, and afflict whosoever He will. Yet God is forgiving and kind.(14)
سَيَقولُ المُخَلَّفونَ إِذَا انطَلَقتُم إِلىٰ مَغانِمَ لِتَأخُذوها ذَرونا نَتَّبِعكُم ۖ يُريدونَ أَن يُبَدِّلوا كَلٰمَ اللَّهِ ۚ قُل لَن تَتَّبِعونا كَذٰلِكُم قالَ اللَّهُ مِن قَبلُ ۖ فَسَيَقولونَ بَل تَحسُدونَنا ۚ بَل كانوا لا يَفقَهونَ إِلّا قَليلًا(15)
Those who had stayed behind will say: "When you depart for taking the spoils, allow us to follow you." They wish to change the word of God. Tell them: "You will not follow us. That is what God has already said before." They will say: "You are envious of our gain." The fact is they understand but little.(15)
قُل لِلمُخَلَّفينَ مِنَ الأَعرابِ سَتُدعَونَ إِلىٰ قَومٍ أُولى بَأسٍ شَديدٍ تُقٰتِلونَهُم أَو يُسلِمونَ ۖ فَإِن تُطيعوا يُؤتِكُمُ اللَّهُ أَجرًا حَسَنًا ۖ وَإِن تَتَوَلَّوا كَما تَوَلَّيتُم مِن قَبلُ يُعَذِّبكُم عَذابًا أَليمًا(16)
Say to the desert Arabs who had stayed behind: "You will be called against a formidable people. You will fight them till they surrender. If you obey, then He will give you a good reward; but if you turn back, as you had done before, He will punish you with a grievous affliction."(16)
لَيسَ عَلَى الأَعمىٰ حَرَجٌ وَلا عَلَى الأَعرَجِ حَرَجٌ وَلا عَلَى المَريضِ حَرَجٌ ۗ وَمَن يُطِعِ اللَّهَ وَرَسولَهُ يُدخِلهُ جَنّٰتٍ تَجرى مِن تَحتِهَا الأَنهٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبهُ عَذابًا أَليمًا(17)
It is not binding on the blind, the lame or the sick (to follow this command); but those who obey God and His Apostle will be admitted by God to gardens with running streams; but those who turn back will suffer a painful doom.(17)
۞ لَقَد رَضِىَ اللَّهُ عَنِ المُؤمِنينَ إِذ يُبايِعونَكَ تَحتَ الشَّجَرَةِ فَعَلِمَ ما فى قُلوبِهِم فَأَنزَلَ السَّكينَةَ عَلَيهِم وَأَثٰبَهُم فَتحًا قَريبًا(18)
God was pleased with the believers when they swore allegiance to you under the tree, for He knew well what was in their hearts, and sent down tranquility on them, and rewarded them with an expeditious victory(18)
وَمَغانِمَ كَثيرَةً يَأخُذونَها ۗ وَكانَ اللَّهُ عَزيزًا حَكيمًا(19)
And the many spoils that they were to take. God is all-mighty and all-wise.(19)
وَعَدَكُمُ اللَّهُ مَغانِمَ كَثيرَةً تَأخُذونَها فَعَجَّلَ لَكُم هٰذِهِ وَكَفَّ أَيدِىَ النّاسِ عَنكُم وَلِتَكونَ ءايَةً لِلمُؤمِنينَ وَيَهدِيَكُم صِرٰطًا مُستَقيمًا(20)
God had promised you many spoils that you would capture; so He gave this soon enough to you, and stayed the hands of men from you that it may serve as a sign for believers, and guide you on the straight path;(20)
وَأُخرىٰ لَم تَقدِروا عَلَيها قَد أَحاطَ اللَّهُ بِها ۚ وَكانَ اللَّهُ عَلىٰ كُلِّ شَيءٍ قَديرًا(21)
And other (benefits) which you have not yet obtained, are within the compass of God, for God has power over everything.(21)
وَلَو قٰتَلَكُمُ الَّذينَ كَفَروا لَوَلَّوُا الأَدبٰرَ ثُمَّ لا يَجِدونَ وَلِيًّا وَلا نَصيرًا(22)
Had the unbelievers fought you they would have turned their backs and not found a protector or helper.(22)
سُنَّةَ اللَّهِ الَّتى قَد خَلَت مِن قَبلُ ۖ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبديلًا(23)
This is the law of God, effective as before: You will not find any change in the law of God.(23)
وَهُوَ الَّذى كَفَّ أَيدِيَهُم عَنكُم وَأَيدِيَكُم عَنهُم بِبَطنِ مَكَّةَ مِن بَعدِ أَن أَظفَرَكُم عَلَيهِم ۚ وَكانَ اللَّهُ بِما تَعمَلونَ بَصيرًا(24)
It was He who restrained their hands from you in the heart of Makkah, and your hands from them, after He had given you victory over them, as God sees all that you do.(24)
هُمُ الَّذينَ كَفَروا وَصَدّوكُم عَنِ المَسجِدِ الحَرامِ وَالهَدىَ مَعكوفًا أَن يَبلُغَ مَحِلَّهُ ۚ وَلَولا رِجالٌ مُؤمِنونَ وَنِساءٌ مُؤمِنٰتٌ لَم تَعلَموهُم أَن تَطَـٔوهُم فَتُصيبَكُم مِنهُم مَعَرَّةٌ بِغَيرِ عِلمٍ ۖ لِيُدخِلَ اللَّهُ فى رَحمَتِهِ مَن يَشاءُ ۚ لَو تَزَيَّلوا لَعَذَّبنَا الَّذينَ كَفَروا مِنهُم عَذابًا أَليمًا(25)
It were those who disbelieved who hindered you from (going to) the Holy Mosque, preventing your offerings from arriving at the place of sacrifice. Had it not been for (the presence of) believers, men and women, (among the unbelievers) of whom you were unaware, and whom you might have trampled and thus incurred guilt unknowingly on account of them, (the matter would have been settled). (But this was not done) so that God may admit into His favour whom He willed. If these (believers) had been separated from them, He would have inflicted a grievous punishment on the unbelievers.(25)
إِذ جَعَلَ الَّذينَ كَفَروا فى قُلوبِهِمُ الحَمِيَّةَ حَمِيَّةَ الجٰهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكينَتَهُ عَلىٰ رَسولِهِ وَعَلَى المُؤمِنينَ وَأَلزَمَهُم كَلِمَةَ التَّقوىٰ وَكانوا أَحَقَّ بِها وَأَهلَها ۚ وَكانَ اللَّهُ بِكُلِّ شَيءٍ عَليمًا(26)
When the unbelievers fostered a sense of honour in their hearts, a sense of pagan honour, God sent down a sense of tranquility on His Apostle and the believers, and obliged them to an act of self-restraint, for they were deserving and worthy of it. God is cognisant of everything.(26)
لَقَد صَدَقَ اللَّهُ رَسولَهُ الرُّءيا بِالحَقِّ ۖ لَتَدخُلُنَّ المَسجِدَ الحَرامَ إِن شاءَ اللَّهُ ءامِنينَ مُحَلِّقينَ رُءوسَكُم وَمُقَصِّرينَ لا تَخافونَ ۖ فَعَلِمَ ما لَم تَعلَموا فَجَعَلَ مِن دونِ ذٰلِكَ فَتحًا قَريبًا(27)
God has truly made the vision of His Apostle come true: You will surely enter the Holy Mosque in security if God please, without any fear, having shaved your heads and cut your hair. He knew what you did not know, and has vouchsafed you, apart from this, a victory near at hand.(27)
هُوَ الَّذى أَرسَلَ رَسولَهُ بِالهُدىٰ وَدينِ الحَقِّ لِيُظهِرَهُ عَلَى الدّينِ كُلِّهِ ۚ وَكَفىٰ بِاللَّهِ شَهيدًا(28)
It is He who has sent His Apostle with the guidance and the true faith, so that He may exalt it over every other creed. God is sufficient as a witness.(28)
مُحَمَّدٌ رَسولُ اللَّهِ ۚ وَالَّذينَ مَعَهُ أَشِدّاءُ عَلَى الكُفّارِ رُحَماءُ بَينَهُم ۖ تَرىٰهُم رُكَّعًا سُجَّدًا يَبتَغونَ فَضلًا مِنَ اللَّهِ وَرِضوٰنًا ۖ سيماهُم فى وُجوهِهِم مِن أَثَرِ السُّجودِ ۚ ذٰلِكَ مَثَلُهُم فِى التَّورىٰةِ ۚ وَمَثَلُهُم فِى الإِنجيلِ كَزَرعٍ أَخرَجَ شَطـَٔهُ فَـٔازَرَهُ فَاستَغلَظَ فَاستَوىٰ عَلىٰ سوقِهِ يُعجِبُ الزُّرّاعَ لِيَغيظَ بِهِمُ الكُفّارَ ۗ وَعَدَ اللَّهُ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ مِنهُم مَغفِرَةً وَأَجرًا عَظيمًا(29)
Muhammad is the Prophet of God; and those who are with him are severe with infidels but compassionate among themselves. You may see them kneeling and bowing in reverence, seeking His favour and acceptance. Their mark is on their foreheads from the effect of prostrations. Their likeness in the Torah, and their likeness in the Gospel, is like a seed that sends out a stalk, then makes it firm, and it becomes strong and rises straight upon its stem, gladdening the cultivator's heart, in order to fill the unbelievers with dismay. God has promised those who believe and do the right forgiveness and a great reward.(29)