An-Nur( النور)
Original,King Fahad Quran Complex(الأصلي,مجمع الملك فهد القرآن)
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A. J. Arberry(A. J. Arberry)
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بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ سورَةٌ أَنزَلنٰها وَفَرَضنٰها وَأَنزَلنا فيها ءايٰتٍ بَيِّنٰتٍ لَعَلَّكُم تَذَكَّرونَ(1)
A sura that We have sent down and appointed; and We have sent down in it signs, clear signs, that haply you will remember.(1)
الزّانِيَةُ وَالزّانى فَاجلِدوا كُلَّ وٰحِدٍ مِنهُما مِا۟ئَةَ جَلدَةٍ ۖ وَلا تَأخُذكُم بِهِما رَأفَةٌ فى دينِ اللَّهِ إِن كُنتُم تُؤمِنونَ بِاللَّهِ وَاليَومِ الءاخِرِ ۖ وَليَشهَد عَذابَهُما طائِفَةٌ مِنَ المُؤمِنينَ(2)
The fornicatress and the fornicator -- scourge each one of them a hundred stripes, and in the matter of God's religion let no tenderness for them seize you if you believe in God and the Last Day; and let a party of the believers witness their chastisement.(2)
الزّانى لا يَنكِحُ إِلّا زانِيَةً أَو مُشرِكَةً وَالزّانِيَةُ لا يَنكِحُها إِلّا زانٍ أَو مُشرِكٌ ۚ وَحُرِّمَ ذٰلِكَ عَلَى المُؤمِنينَ(3)
The fornicator shall marry none but a fornicatress or an idolatress, and the fornicatress -- none shall marry her but a fornicator or an idolator; that is forbidden to the believers.(3)
وَالَّذينَ يَرمونَ المُحصَنٰتِ ثُمَّ لَم يَأتوا بِأَربَعَةِ شُهَداءَ فَاجلِدوهُم ثَمٰنينَ جَلدَةً وَلا تَقبَلوا لَهُم شَهٰدَةً أَبَدًا ۚ وَأُولٰئِكَ هُمُ الفٰسِقونَ(4)
And those who cast it up on women in wedlock, and then bring not four witnesses, scourge them with eighty stripes, and do not accept any testimony of theirs ever; those -- they are the ungodly,(4)
إِلَّا الَّذينَ تابوا مِن بَعدِ ذٰلِكَ وَأَصلَحوا فَإِنَّ اللَّهَ غَفورٌ رَحيمٌ(5)
save such as repent thereafter and make amends; surely God is All-forgiving, All-compassionate.(5)
وَالَّذينَ يَرمونَ أَزوٰجَهُم وَلَم يَكُن لَهُم شُهَداءُ إِلّا أَنفُسُهُم فَشَهٰدَةُ أَحَدِهِم أَربَعُ شَهٰدٰتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الصّٰدِقينَ(6)
And those who cast it up on their wives having no witnesses except themselves, the testimony of one of them shall be to testify by God four times that he is of the truthful,(6)
وَالخٰمِسَةُ أَنَّ لَعنَتَ اللَّهِ عَلَيهِ إِن كانَ مِنَ الكٰذِبينَ(7)
and a fifth time, that the curse of God shall be upon him, if he should be of the liars.(7)
وَيَدرَؤُا۟ عَنهَا العَذابَ أَن تَشهَدَ أَربَعَ شَهٰدٰتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الكٰذِبينَ(8)
It shall avert from her the chastisement if she testify by God four times that he is of the liars,(8)
وَالخٰمِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيها إِن كانَ مِنَ الصّٰدِقينَ(9)
and a fifth time, that the wrath of God shall be upon her, if he should be of the truthful.(9)
وَلَولا فَضلُ اللَّهِ عَلَيكُم وَرَحمَتُهُ وَأَنَّ اللَّهَ تَوّابٌ حَكيمٌ(10)
But for God's bounty to you and His mercy and that God turns, and is All-wise --(10)
إِنَّ الَّذينَ جاءو بِالإِفكِ عُصبَةٌ مِنكُم ۚ لا تَحسَبوهُ شَرًّا لَكُم ۖ بَل هُوَ خَيرٌ لَكُم ۚ لِكُلِّ امرِئٍ مِنهُم مَا اكتَسَبَ مِنَ الإِثمِ ۚ وَالَّذى تَوَلّىٰ كِبرَهُ مِنهُم لَهُ عَذابٌ عَظيمٌ(11)
Those who came with the slander are a band of you; do not reckon it evil for you; rather it is good for you. Every man of them shall have the sin that he has earned charged to him; and whosoever of them took upon himself the greater part of it, him there awaits a mighty chastisement.(11)
لَولا إِذ سَمِعتُموهُ ظَنَّ المُؤمِنونَ وَالمُؤمِنٰتُ بِأَنفُسِهِم خَيرًا وَقالوا هٰذا إِفكٌ مُبينٌ(12)
Why, when you heard it, did the believing men and women not of their own account think good thoughts, and say, 'This is a manifest calumny'?(12)
لَولا جاءو عَلَيهِ بِأَربَعَةِ شُهَداءَ ۚ فَإِذ لَم يَأتوا بِالشُّهَداءِ فَأُولٰئِكَ عِندَ اللَّهِ هُمُ الكٰذِبونَ(13)
Why did they not bring four witnesses against it? But since they did not bring the witnesses, in God's sight they are the liars.(13)
وَلَولا فَضلُ اللَّهِ عَلَيكُم وَرَحمَتُهُ فِى الدُّنيا وَالءاخِرَةِ لَمَسَّكُم فى ما أَفَضتُم فيهِ عَذابٌ عَظيمٌ(14)
But for God's bounty to you and His mercy in the present world and the world to come there would have visited you for your mutterings a mighty chastisement.(14)
إِذ تَلَقَّونَهُ بِأَلسِنَتِكُم وَتَقولونَ بِأَفواهِكُم ما لَيسَ لَكُم بِهِ عِلمٌ وَتَحسَبونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظيمٌ(15)
When you received it on your tongues, and were speaking with your mouths that whereof you had no knowledge, and reckoned it a light thing, and with God it was a mighty thing --(15)
وَلَولا إِذ سَمِعتُموهُ قُلتُم ما يَكونُ لَنا أَن نَتَكَلَّمَ بِهٰذا سُبحٰنَكَ هٰذا بُهتٰنٌ عَظيمٌ(16)
And why, when you heard it, did you not say, 'It is not for us to speak about this; glory be to Thee! This is a mighty calumny'?(16)
يَعِظُكُمُ اللَّهُ أَن تَعودوا لِمِثلِهِ أَبَدًا إِن كُنتُم مُؤمِنينَ(17)
God admonishes you, that you shall never repeat the like of it again; if you are believers.(17)
وَيُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ ۚ وَاللَّهُ عَليمٌ حَكيمٌ(18)
God makes clear to you the signs; and God is All-knowing, All-wise.(18)
إِنَّ الَّذينَ يُحِبّونَ أَن تَشيعَ الفٰحِشَةُ فِى الَّذينَ ءامَنوا لَهُم عَذابٌ أَليمٌ فِى الدُّنيا وَالءاخِرَةِ ۚ وَاللَّهُ يَعلَمُ وَأَنتُم لا تَعلَمونَ(19)
Those who love that indecency should be spread abroad concerning them that believe -- there awaits them a painful chastisement in the present world and the world to come; and God knows, and you know not.(19)
وَلَولا فَضلُ اللَّهِ عَلَيكُم وَرَحمَتُهُ وَأَنَّ اللَّهَ رَءوفٌ رَحيمٌ(20)
But for God's bounty to you and His mercy and that God is All-gentle, All-compassionate --(20)
۞ يٰأَيُّهَا الَّذينَ ءامَنوا لا تَتَّبِعوا خُطُوٰتِ الشَّيطٰنِ ۚ وَمَن يَتَّبِع خُطُوٰتِ الشَّيطٰنِ فَإِنَّهُ يَأمُرُ بِالفَحشاءِ وَالمُنكَرِ ۚ وَلَولا فَضلُ اللَّهِ عَلَيكُم وَرَحمَتُهُ ما زَكىٰ مِنكُم مِن أَحَدٍ أَبَدًا وَلٰكِنَّ اللَّهَ يُزَكّى مَن يَشاءُ ۗ وَاللَّهُ سَميعٌ عَليمٌ(21)
O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for God's bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and God is All-hearing, All-knowing.(21)
وَلا يَأتَلِ أُولُوا الفَضلِ مِنكُم وَالسَّعَةِ أَن يُؤتوا أُولِى القُربىٰ وَالمَسٰكينَ وَالمُهٰجِرينَ فى سَبيلِ اللَّهِ ۖ وَليَعفوا وَليَصفَحوا ۗ أَلا تُحِبّونَ أَن يَغفِرَ اللَّهُ لَكُم ۗ وَاللَّهُ غَفورٌ رَحيمٌ(22)
Let not those of you who possess bounty and plenty swear off giving kinsmen and the poor and those who emigrate in the way of God; but let them pardon and forgive. Do you not wish that God should forgive you? God is All-forgiving, All-compassionate.(22)
إِنَّ الَّذينَ يَرمونَ المُحصَنٰتِ الغٰفِلٰتِ المُؤمِنٰتِ لُعِنوا فِى الدُّنيا وَالءاخِرَةِ وَلَهُم عَذابٌ عَظيمٌ(23)
Surely those who cast it up on women in wedlock that are heedless but believing shall be accursed in the present world and the world to come; and there awaits them a mighty chastisement(23)
يَومَ تَشهَدُ عَلَيهِم أَلسِنَتُهُم وَأَيديهِم وَأَرجُلُهُم بِما كانوا يَعمَلونَ(24)
on the day when their tongues, their hands and their feet shall testify against them touching that they were doing.(24)
يَومَئِذٍ يُوَفّيهِمُ اللَّهُ دينَهُمُ الحَقَّ وَيَعلَمونَ أَنَّ اللَّهَ هُوَ الحَقُّ المُبينُ(25)
Upon that day God will pay them in full their just due, and they shall know that God is the manifest Truth.(25)
الخَبيثٰتُ لِلخَبيثينَ وَالخَبيثونَ لِلخَبيثٰتِ ۖ وَالطَّيِّبٰتُ لِلطَّيِّبينَ وَالطَّيِّبونَ لِلطَّيِّبٰتِ ۚ أُولٰئِكَ مُبَرَّءونَ مِمّا يَقولونَ ۖ لَهُم مَغفِرَةٌ وَرِزقٌ كَريمٌ(26)
Corrupt women for corrupt men, and corrupt men for corrupt women; good women for good men, and good men for good women -- these are declared quit of what they say; theirs shall be forgiveness and generous provision.(26)
يٰأَيُّهَا الَّذينَ ءامَنوا لا تَدخُلوا بُيوتًا غَيرَ بُيوتِكُم حَتّىٰ تَستَأنِسوا وَتُسَلِّموا عَلىٰ أَهلِها ۚ ذٰلِكُم خَيرٌ لَكُم لَعَلَّكُم تَذَكَّرونَ(27)
O believers, do not enter houses other than your houses until you first ask leave and, salute the people thereof; that is better for you; haply you will remember.(27)
فَإِن لَم تَجِدوا فيها أَحَدًا فَلا تَدخُلوها حَتّىٰ يُؤذَنَ لَكُم ۖ وَإِن قيلَ لَكُمُ ارجِعوا فَارجِعوا ۖ هُوَ أَزكىٰ لَكُم ۚ وَاللَّهُ بِما تَعمَلونَ عَليمٌ(28)
And if you find not anyone therein, enter it not until leave is given to you. And if you are told, 'Return,' return; that is purer for you; and God knows the things you do.(28)
لَيسَ عَلَيكُم جُناحٌ أَن تَدخُلوا بُيوتًا غَيرَ مَسكونَةٍ فيها مَتٰعٌ لَكُم ۚ وَاللَّهُ يَعلَمُ ما تُبدونَ وَما تَكتُمونَ(29)
There is no fault in you that you enter houses uninhabited wherein enjoyment is for you. God knows what you reveal and what you hide.(29)
قُل لِلمُؤمِنينَ يَغُضّوا مِن أَبصٰرِهِم وَيَحفَظوا فُروجَهُم ۚ ذٰلِكَ أَزكىٰ لَهُم ۗ إِنَّ اللَّهَ خَبيرٌ بِما يَصنَعونَ(30)
Say to the believers, that they cast down their eyes and guard their private parts; that is purer for them. God is aware of the things they work.(30)
وَقُل لِلمُؤمِنٰتِ يَغضُضنَ مِن أَبصٰرِهِنَّ وَيَحفَظنَ فُروجَهُنَّ وَلا يُبدينَ زينَتَهُنَّ إِلّا ما ظَهَرَ مِنها ۖ وَليَضرِبنَ بِخُمُرِهِنَّ عَلىٰ جُيوبِهِنَّ ۖ وَلا يُبدينَ زينَتَهُنَّ إِلّا لِبُعولَتِهِنَّ أَو ءابائِهِنَّ أَو ءاباءِ بُعولَتِهِنَّ أَو أَبنائِهِنَّ أَو أَبناءِ بُعولَتِهِنَّ أَو إِخوٰنِهِنَّ أَو بَنى إِخوٰنِهِنَّ أَو بَنى أَخَوٰتِهِنَّ أَو نِسائِهِنَّ أَو ما مَلَكَت أَيمٰنُهُنَّ أَوِ التّٰبِعينَ غَيرِ أُولِى الإِربَةِ مِنَ الرِّجالِ أَوِ الطِّفلِ الَّذينَ لَم يَظهَروا عَلىٰ عَورٰتِ النِّساءِ ۖ وَلا يَضرِبنَ بِأَرجُلِهِنَّ لِيُعلَمَ ما يُخفينَ مِن زينَتِهِنَّ ۚ وَتوبوا إِلَى اللَّهِ جَميعًا أَيُّهَ المُؤمِنونَ لَعَلَّكُم تُفلِحونَ(31)
And say to the believing women, that they cast down their eyes' and guard their private parts, and reveal not their adornment save such as is outward; and let them cast their veils over their bosoms, and not reveal their adornment save to their husbands, or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or what their right hands own, or such men as attend them, not having sexual desire, or children who have not yet attained knowledge of women's private parts; nor let them stamp their feet, so that their hidden ornament may be known. And turn all together to God, O you believers; haply so you will prosper.(31)
وَأَنكِحُوا الأَيٰمىٰ مِنكُم وَالصّٰلِحينَ مِن عِبادِكُم وَإِمائِكُم ۚ إِن يَكونوا فُقَراءَ يُغنِهِمُ اللَّهُ مِن فَضلِهِ ۗ وَاللَّهُ وٰسِعٌ عَليمٌ(32)
Marry the spouseless among you, and your slaves and handmaidens that are righteous; if they are poor, God will enrich them of His bounty; God is All-embracing, All-knowing.(32)
وَليَستَعفِفِ الَّذينَ لا يَجِدونَ نِكاحًا حَتّىٰ يُغنِيَهُمُ اللَّهُ مِن فَضلِهِ ۗ وَالَّذينَ يَبتَغونَ الكِتٰبَ مِمّا مَلَكَت أَيمٰنُكُم فَكاتِبوهُم إِن عَلِمتُم فيهِم خَيرًا ۖ وَءاتوهُم مِن مالِ اللَّهِ الَّذى ءاتىٰكُم ۚ وَلا تُكرِهوا فَتَيٰتِكُم عَلَى البِغاءِ إِن أَرَدنَ تَحَصُّنًا لِتَبتَغوا عَرَضَ الحَيوٰةِ الدُّنيا ۚ وَمَن يُكرِههُنَّ فَإِنَّ اللَّهَ مِن بَعدِ إِكرٰهِهِنَّ غَفورٌ رَحيمٌ(33)
And let those who find not the means to marry be abstinent till God enriches them of His bounty. Those your right hands own who seek emancipation, contract with them accordingly, if you know some good in them; and give them of the wealth of God that He has given you. And constrain not your slave-girls to prostitution, if they desire to live in chastity, that you may seek the chance goods of the present life. Whosoever constrains them, surely God, after their being constrained, is All-forgiving, All-compassionate.(33)
وَلَقَد أَنزَلنا إِلَيكُم ءايٰتٍ مُبَيِّنٰتٍ وَمَثَلًا مِنَ الَّذينَ خَلَوا مِن قَبلِكُم وَمَوعِظَةً لِلمُتَّقينَ(34)
Now We have sent down to you signs making all clear, and an example of those who passed away before you, and an admonition for the godfearing.(34)
۞ اللَّهُ نورُ السَّمٰوٰتِ وَالأَرضِ ۚ مَثَلُ نورِهِ كَمِشكوٰةٍ فيها مِصباحٌ ۖ المِصباحُ فى زُجاجَةٍ ۖ الزُّجاجَةُ كَأَنَّها كَوكَبٌ دُرِّىٌّ يوقَدُ مِن شَجَرَةٍ مُبٰرَكَةٍ زَيتونَةٍ لا شَرقِيَّةٍ وَلا غَربِيَّةٍ يَكادُ زَيتُها يُضيءُ وَلَو لَم تَمسَسهُ نارٌ ۚ نورٌ عَلىٰ نورٍ ۗ يَهدِى اللَّهُ لِنورِهِ مَن يَشاءُ ۚ وَيَضرِبُ اللَّهُ الأَمثٰلَ لِلنّاسِ ۗ وَاللَّهُ بِكُلِّ شَيءٍ عَليمٌ(35)
God is the Light of the heavens and the earth; the likeness of His Light is as a niche wherein is a lamp (the lamp in a glass, the glass as it were a glittering star) kindled from a Blessed Tree, an olive that is neither of the East nor of the West whose oil wellnigh would shine, even if no fire touched it; Light upon Light; (God guides to His Light whom He will.) (And God strikes similitudes for men, and God has knowledge of everything.)(35)
فى بُيوتٍ أَذِنَ اللَّهُ أَن تُرفَعَ وَيُذكَرَ فيهَا اسمُهُ يُسَبِّحُ لَهُ فيها بِالغُدُوِّ وَالءاصالِ(36)
in temples God has allowed to be raised up, and His Name to be commemorated therein; therein glorifying Him, in the mornings and the evenings,(36)
رِجالٌ لا تُلهيهِم تِجٰرَةٌ وَلا بَيعٌ عَن ذِكرِ اللَّهِ وَإِقامِ الصَّلوٰةِ وَإيتاءِ الزَّكوٰةِ ۙ يَخافونَ يَومًا تَتَقَلَّبُ فيهِ القُلوبُ وَالأَبصٰرُ(37)
are men whom neither commerce nor trafficking diverts from the remembrance of God and to perform the prayer, and to pay the alms, fearing a day when hearts and eyes shall be turned about,(37)
لِيَجزِيَهُمُ اللَّهُ أَحسَنَ ما عَمِلوا وَيَزيدَهُم مِن فَضلِهِ ۗ وَاللَّهُ يَرزُقُ مَن يَشاءُ بِغَيرِ حِسابٍ(38)
that God may recompense them for their fairest works and give them increase of His bounty; and God provides whomsoever He will, without reckoning.(38)
وَالَّذينَ كَفَروا أَعمٰلُهُم كَسَرابٍ بِقيعَةٍ يَحسَبُهُ الظَّمـٔانُ ماءً حَتّىٰ إِذا جاءَهُ لَم يَجِدهُ شَيـًٔا وَوَجَدَ اللَّهَ عِندَهُ فَوَفّىٰهُ حِسابَهُ ۗ وَاللَّهُ سَريعُ الحِسابِ(39)
And as for the unbelievers, their works are as a mirage in a spacious plain which the man athirst supposes to be water, till, when he comes to it, he finds it is nothing; there indeed he finds God, and He pays him his account in full; (and God is swift at the reckoning.)(39)
أَو كَظُلُمٰتٍ فى بَحرٍ لُجِّىٍّ يَغشىٰهُ مَوجٌ مِن فَوقِهِ مَوجٌ مِن فَوقِهِ سَحابٌ ۚ ظُلُمٰتٌ بَعضُها فَوقَ بَعضٍ إِذا أَخرَجَ يَدَهُ لَم يَكَد يَرىٰها ۗ وَمَن لَم يَجعَلِ اللَّهُ لَهُ نورًا فَما لَهُ مِن نورٍ(40)
or they are as shadows upon a sea obscure covered by a billow above which is a billow above which are clouds, shadows piled one upon another; when he puts forth his hand, wellnigh he cannot see it. And to whomsoever God assigns no light, no light has he.(40)
أَلَم تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِى السَّمٰوٰتِ وَالأَرضِ وَالطَّيرُ صٰفّٰتٍ ۖ كُلٌّ قَد عَلِمَ صَلاتَهُ وَتَسبيحَهُ ۗ وَاللَّهُ عَليمٌ بِما يَفعَلونَ(41)
Hast thou not seen how that whatsoever is in the heavens and in the earth extols God, and the birds spreading their wings? Each -- He knows its prayer and its extolling; and God knows the things they do.(41)
وَلِلَّهِ مُلكُ السَّمٰوٰتِ وَالأَرضِ ۖ وَإِلَى اللَّهِ المَصيرُ(42)
To God belongs the Kingdom of the heavens and the earth, and to Him is the homecoming.(42)
أَلَم تَرَ أَنَّ اللَّهَ يُزجى سَحابًا ثُمَّ يُؤَلِّفُ بَينَهُ ثُمَّ يَجعَلُهُ رُكامًا فَتَرَى الوَدقَ يَخرُجُ مِن خِلٰلِهِ وَيُنَزِّلُ مِنَ السَّماءِ مِن جِبالٍ فيها مِن بَرَدٍ فَيُصيبُ بِهِ مَن يَشاءُ وَيَصرِفُهُ عَن مَن يَشاءُ ۖ يَكادُ سَنا بَرقِهِ يَذهَبُ بِالأَبصٰرِ(43)
'hast thou not seen how God drives the clouds, then composes them, then converts them into a mass, then thou seest the rain issuing out of the midst of them? And He sends down out of heaven mountains, wherein is hail, so that He smites whom He will with it, and turns it aside from whom He will; wellnigh the gleam of His lightning snatches away the sight.(43)
يُقَلِّبُ اللَّهُ الَّيلَ وَالنَّهارَ ۚ إِنَّ فى ذٰلِكَ لَعِبرَةً لِأُولِى الأَبصٰرِ(44)
God turns about the day and the night; surely in that is a lesson for those who have eyes.(44)
وَاللَّهُ خَلَقَ كُلَّ دابَّةٍ مِن ماءٍ ۖ فَمِنهُم مَن يَمشى عَلىٰ بَطنِهِ وَمِنهُم مَن يَمشى عَلىٰ رِجلَينِ وَمِنهُم مَن يَمشى عَلىٰ أَربَعٍ ۚ يَخلُقُ اللَّهُ ما يَشاءُ ۚ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ(45)
God has created every beast of water, and some of them go upon their bellies, and some of them go upon two feet, and some of them go upon four; God creates whatever He will; God is powerful over everything.(45)
لَقَد أَنزَلنا ءايٰتٍ مُبَيِّنٰتٍ ۚ وَاللَّهُ يَهدى مَن يَشاءُ إِلىٰ صِرٰطٍ مُستَقيمٍ(46)
Now We have sent down signs making all clear; God guides whomsoever He will to a straight path.(46)
وَيَقولونَ ءامَنّا بِاللَّهِ وَبِالرَّسولِ وَأَطَعنا ثُمَّ يَتَوَلّىٰ فَريقٌ مِنهُم مِن بَعدِ ذٰلِكَ ۚ وَما أُولٰئِكَ بِالمُؤمِنينَ(47)
They say, 'We believe in God and the Messenger, and we obey.' Then after that a party of them turn away; those -- they are not believers.(47)
وَإِذا دُعوا إِلَى اللَّهِ وَرَسولِهِ لِيَحكُمَ بَينَهُم إِذا فَريقٌ مِنهُم مُعرِضونَ(48)
When they are called to God and His Messenger that he may judge between them, lo, a party of them are swerving aside;(48)
وَإِن يَكُن لَهُمُ الحَقُّ يَأتوا إِلَيهِ مُذعِنينَ(49)
but if they are in the right, they will come to him submissively.(49)
أَفى قُلوبِهِم مَرَضٌ أَمِ ارتابوا أَم يَخافونَ أَن يَحيفَ اللَّهُ عَلَيهِم وَرَسولُهُ ۚ بَل أُولٰئِكَ هُمُ الظّٰلِمونَ(50)
What, is there sickness in their hearts, or are they in doubt, or do they fear that God may be unjust towards them and His Messenger? Nay, but those -- they are the evildoers.(50)
إِنَّما كانَ قَولَ المُؤمِنينَ إِذا دُعوا إِلَى اللَّهِ وَرَسولِهِ لِيَحكُمَ بَينَهُم أَن يَقولوا سَمِعنا وَأَطَعنا ۚ وَأُولٰئِكَ هُمُ المُفلِحونَ(51)
All that the believers say, when they are called to God and His Messenger, that he may judge between them, is that they say, 'We hear, and we obey'; those -- they are the prosperers.(51)
وَمَن يُطِعِ اللَّهَ وَرَسولَهُ وَيَخشَ اللَّهَ وَيَتَّقهِ فَأُولٰئِكَ هُمُ الفائِزونَ(52)
Whoso obeys God and His Messenger, and fears God and has awe of Him, those -- they are the triumphant.(52)
۞ وَأَقسَموا بِاللَّهِ جَهدَ أَيمٰنِهِم لَئِن أَمَرتَهُم لَيَخرُجُنَّ ۖ قُل لا تُقسِموا ۖ طاعَةٌ مَعروفَةٌ ۚ إِنَّ اللَّهَ خَبيرٌ بِما تَعمَلونَ(53)
They have sworn by God the most earnest oaths, if thou commandest them they will go forth. Say: 'Do not swear; honourable obedience is sufficient. Surely God is aware of the things you do.'(53)
قُل أَطيعُوا اللَّهَ وَأَطيعُوا الرَّسولَ ۖ فَإِن تَوَلَّوا فَإِنَّما عَلَيهِ ما حُمِّلَ وَعَلَيكُم ما حُمِّلتُم ۖ وَإِن تُطيعوهُ تَهتَدوا ۚ وَما عَلَى الرَّسولِ إِلَّا البَلٰغُ المُبينُ(54)
Say: 'Obey God, and obey the Messenger; then, if you turn away, only upon him rests what is laid on him, and upon you rests what is laid on you. If you obey him, you will be guided. It is only for the Messenger to deliver the manifest Message.'(54)
وَعَدَ اللَّهُ الَّذينَ ءامَنوا مِنكُم وَعَمِلُوا الصّٰلِحٰتِ لَيَستَخلِفَنَّهُم فِى الأَرضِ كَمَا استَخلَفَ الَّذينَ مِن قَبلِهِم وَلَيُمَكِّنَنَّ لَهُم دينَهُمُ الَّذِى ارتَضىٰ لَهُم وَلَيُبَدِّلَنَّهُم مِن بَعدِ خَوفِهِم أَمنًا ۚ يَعبُدونَنى لا يُشرِكونَ بى شَيـًٔا ۚ وَمَن كَفَرَ بَعدَ ذٰلِكَ فَأُولٰئِكَ هُمُ الفٰسِقونَ(55)
God has promised those of you who believe and do righteous deeds that He will surely make you successors in the land, even as He made those who were before them successors, and that He will surely establish their religion for them that He has approved. for them, and will give them in exchange, after their fear, security: 'They shall serve Me, not associating with Me anything.' Whoso disbelieves after that, those - they are the ungodly.(55)
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ وَأَطيعُوا الرَّسولَ لَعَلَّكُم تُرحَمونَ(56)
Perform the prayer, and pay the alms, and obey the Messenger -- haply so you will find mercy.(56)
لا تَحسَبَنَّ الَّذينَ كَفَروا مُعجِزينَ فِى الأَرضِ ۚ وَمَأوىٰهُمُ النّارُ ۖ وَلَبِئسَ المَصيرُ(57)
Think not the unbelievers able to frustrate God in the earth; their refuge is the Fire -- an evil homecoming.(57)
يٰأَيُّهَا الَّذينَ ءامَنوا لِيَستَـٔذِنكُمُ الَّذينَ مَلَكَت أَيمٰنُكُم وَالَّذينَ لَم يَبلُغُوا الحُلُمَ مِنكُم ثَلٰثَ مَرّٰتٍ ۚ مِن قَبلِ صَلوٰةِ الفَجرِ وَحينَ تَضَعونَ ثِيابَكُم مِنَ الظَّهيرَةِ وَمِن بَعدِ صَلوٰةِ العِشاءِ ۚ ثَلٰثُ عَورٰتٍ لَكُم ۚ لَيسَ عَلَيكُم وَلا عَلَيهِم جُناحٌ بَعدَهُنَّ ۚ طَوّٰفونَ عَلَيكُم بَعضُكُم عَلىٰ بَعضٍ ۚ كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ ۗ وَاللَّهُ عَليمٌ حَكيمٌ(58)
O believers, let those your right hands own and those of you who have not reached puberty ask leave of you three times -- before the prayer of dawn, and when you put off your garments at the noon, and after the evening prayer -- three times of nakedness for you. There is no fault in you or them, apart from these, that you go about one to the other. So God makes clear to you the signs; and God is All-knowing, All-wise.(58)
وَإِذا بَلَغَ الأَطفٰلُ مِنكُمُ الحُلُمَ فَليَستَـٔذِنوا كَمَا استَـٔذَنَ الَّذينَ مِن قَبلِهِم ۚ كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُم ءايٰتِهِ ۗ وَاللَّهُ عَليمٌ حَكيمٌ(59)
When your children reach puberty, let them ask leave, as those before them asked leave. So God makes clear to you His signs; and God is All-knowing, All-wise.(59)
وَالقَوٰعِدُ مِنَ النِّساءِ الّٰتى لا يَرجونَ نِكاحًا فَلَيسَ عَلَيهِنَّ جُناحٌ أَن يَضَعنَ ثِيابَهُنَّ غَيرَ مُتَبَرِّجٰتٍ بِزينَةٍ ۖ وَأَن يَستَعفِفنَ خَيرٌ لَهُنَّ ۗ وَاللَّهُ سَميعٌ عَليمٌ(60)
Such women as are past child- bearing and have no hope of marriage -- there is no fault in them that they put off their clothes, so be it that they flaunt no ornament; but to abstain is better for them; and God is All-hearing, All-knowing.(60)
لَيسَ عَلَى الأَعمىٰ حَرَجٌ وَلا عَلَى الأَعرَجِ حَرَجٌ وَلا عَلَى المَريضِ حَرَجٌ وَلا عَلىٰ أَنفُسِكُم أَن تَأكُلوا مِن بُيوتِكُم أَو بُيوتِ ءابائِكُم أَو بُيوتِ أُمَّهٰتِكُم أَو بُيوتِ إِخوٰنِكُم أَو بُيوتِ أَخَوٰتِكُم أَو بُيوتِ أَعمٰمِكُم أَو بُيوتِ عَمّٰتِكُم أَو بُيوتِ أَخوٰلِكُم أَو بُيوتِ خٰلٰتِكُم أَو ما مَلَكتُم مَفاتِحَهُ أَو صَديقِكُم ۚ لَيسَ عَلَيكُم جُناحٌ أَن تَأكُلوا جَميعًا أَو أَشتاتًا ۚ فَإِذا دَخَلتُم بُيوتًا فَسَلِّموا عَلىٰ أَنفُسِكُم تَحِيَّةً مِن عِندِ اللَّهِ مُبٰرَكَةً طَيِّبَةً ۚ كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ لَعَلَّكُم تَعقِلونَ(61)
There is no fault in the blind, and there is no fault in the lame, and there is no fault in the sick, neither in yourselves, that you eat of your houses, or your fathers' houses, or your mothers' houses, or your brothers' houses, or your sisters' houses, or the houses of your uncles or your aunts paternal, or the houses of your uncles or your aunts maternal, or that whereof you own the keys, or of your friend; there is no fault in you that you eat all together, or in groups separately. But when you enter houses, greet one another with a greeting from God, blessed and good. So God makes clear to you the signs; haply you will understand.(61)
إِنَّمَا المُؤمِنونَ الَّذينَ ءامَنوا بِاللَّهِ وَرَسولِهِ وَإِذا كانوا مَعَهُ عَلىٰ أَمرٍ جامِعٍ لَم يَذهَبوا حَتّىٰ يَستَـٔذِنوهُ ۚ إِنَّ الَّذينَ يَستَـٔذِنونَكَ أُولٰئِكَ الَّذينَ يُؤمِنونَ بِاللَّهِ وَرَسولِهِ ۚ فَإِذَا استَـٔذَنوكَ لِبَعضِ شَأنِهِم فَأذَن لِمَن شِئتَ مِنهُم وَاستَغفِر لَهُمُ اللَّهَ ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ(62)
Those only are believers, who believe in God and His Messenger and who, when they are with him upon a common matter, go not away until they ask his leave. Surely those who ask thy leave -- those are they that believe in God and His Messenger; so, when they ask thy leave for some affair of their own, give leave to whom thou wilt of them, and ask God's forgiveness for them; surely God is All-forgiving, All-compassionate.(62)
لا تَجعَلوا دُعاءَ الرَّسولِ بَينَكُم كَدُعاءِ بَعضِكُم بَعضًا ۚ قَد يَعلَمُ اللَّهُ الَّذينَ يَتَسَلَّلونَ مِنكُم لِواذًا ۚ فَليَحذَرِ الَّذينَ يُخالِفونَ عَن أَمرِهِ أَن تُصيبَهُم فِتنَةٌ أَو يُصيبَهُم عَذابٌ أَليمٌ(63)
Make not the calling of the Messenger among yourselves like your calling one of another. God knows those of you who slip away surreptitiously; so let those who go against His command beware, lest a trial befall them, or there befall them a painful chastisement.(63)
أَلا إِنَّ لِلَّهِ ما فِى السَّمٰوٰتِ وَالأَرضِ ۖ قَد يَعلَمُ ما أَنتُم عَلَيهِ وَيَومَ يُرجَعونَ إِلَيهِ فَيُنَبِّئُهُم بِما عَمِلوا ۗ وَاللَّهُ بِكُلِّ شَيءٍ عَليمٌ(64)
Why, surely to God belongs whatsoever is in the heavens and the earth; He ever knows what state you are upon; and the day when they shall be returned to Him, then He will tell them of what they did; and God knows everything.(64)