Al-Ghaafir( غافر)
Original,King Fahad Quran Complex(الأصلي,مجمع الملك فهد القرآن)
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A. J. Arberry(A. J. Arberry)
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بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ حم(1)
Ha Mim(1)
تَنزيلُ الكِتٰبِ مِنَ اللَّهِ العَزيزِ العَليمِ(2)
The sending down of the Book is from God the All-mighty, the All-knowing,(2)
غافِرِ الذَّنبِ وَقابِلِ التَّوبِ شَديدِ العِقابِ ذِى الطَّولِ ۖ لا إِلٰهَ إِلّا هُوَ ۖ إِلَيهِ المَصيرُ(3)
Forgiver of sins, Accepter of penitence, Terrible in retribution, the Bountiful; there is no god but He, and unto Him is the homecoming.(3)
ما يُجٰدِلُ فى ءايٰتِ اللَّهِ إِلَّا الَّذينَ كَفَروا فَلا يَغرُركَ تَقَلُّبُهُم فِى البِلٰدِ(4)
None but the unbelievers dispute concerning the signs of God; so let not their going to and fro in the land delude thee.(4)
كَذَّبَت قَبلَهُم قَومُ نوحٍ وَالأَحزابُ مِن بَعدِهِم ۖ وَهَمَّت كُلُّ أُمَّةٍ بِرَسولِهِم لِيَأخُذوهُ ۖ وَجٰدَلوا بِالبٰطِلِ لِيُدحِضوا بِهِ الحَقَّ فَأَخَذتُهُم ۖ فَكَيفَ كانَ عِقابِ(5)
The people of Noah before them also cried lies, and the parties after them; every nation purposed against their Messenger to seize him, and disputed with falsehood that they might rebut thereby the truth. Then I seized them; and how was My retribution!(5)
وَكَذٰلِكَ حَقَّت كَلِمَتُ رَبِّكَ عَلَى الَّذينَ كَفَروا أَنَّهُم أَصحٰبُ النّارِ(6)
Even so the Word of thy Lord was realised against the unbelievers, that they are the inhabitants of the Fire.(6)
الَّذينَ يَحمِلونَ العَرشَ وَمَن حَولَهُ يُسَبِّحونَ بِحَمدِ رَبِّهِم وَيُؤمِنونَ بِهِ وَيَستَغفِرونَ لِلَّذينَ ءامَنوا رَبَّنا وَسِعتَ كُلَّ شَيءٍ رَحمَةً وَعِلمًا فَاغفِر لِلَّذينَ تابوا وَاتَّبَعوا سَبيلَكَ وَقِهِم عَذابَ الجَحيمِ(7)
Those who bear the Throne, and those round about it proclaim the praise of their Lord, and believe in Him, and they ask forgiveness for those who believe: 'Our Lord, Thou embracest every thing in mercy and knowledge; therefore forgive those who have repented, and follow Thy way, and guard them against the chastisement of Hell.(7)
رَبَّنا وَأَدخِلهُم جَنّٰتِ عَدنٍ الَّتى وَعَدتَهُم وَمَن صَلَحَ مِن ءابائِهِم وَأَزوٰجِهِم وَذُرِّيّٰتِهِم ۚ إِنَّكَ أَنتَ العَزيزُ الحَكيمُ(8)
Our Lord, and admit them to the Gardens of Eden that Thou hast promised them and those who were righteous of their fathers, and their wives, and their seed; surely Thou art the All-mighty, the All-wise.(8)
وَقِهِمُ السَّيِّـٔاتِ ۚ وَمَن تَقِ السَّيِّـٔاتِ يَومَئِذٍ فَقَد رَحِمتَهُ ۚ وَذٰلِكَ هُوَ الفَوزُ العَظيمُ(9)
And guard them against evil deeds; whomsoever Thou guardest against evil deeds on that day, on him Thou hast had mercy; and that is indeed the mighty triumph.(9)
إِنَّ الَّذينَ كَفَروا يُنادَونَ لَمَقتُ اللَّهِ أَكبَرُ مِن مَقتِكُم أَنفُسَكُم إِذ تُدعَونَ إِلَى الإيمٰنِ فَتَكفُرونَ(10)
It shall be proclaimed to the unbelievers, 'Surely God's hatred is greater than your hatred one of another, when you were called unto belief, and disbelieved.'(10)
قالوا رَبَّنا أَمَتَّنَا اثنَتَينِ وَأَحيَيتَنَا اثنَتَينِ فَاعتَرَفنا بِذُنوبِنا فَهَل إِلىٰ خُروجٍ مِن سَبيلٍ(11)
They shall say, 'Our Lord, Thou hast caused us to die two deaths and Thou hast given us twice to live; now we confess our sins. Is there any way to go forth?'(11)
ذٰلِكُم بِأَنَّهُ إِذا دُعِىَ اللَّهُ وَحدَهُ كَفَرتُم ۖ وَإِن يُشرَك بِهِ تُؤمِنوا ۚ فَالحُكمُ لِلَّهِ العَلِىِّ الكَبيرِ(12)
That is because, when God was called to alone, you disbelieved; but if others are associated with Him, then you believe. Judgment belongs to God, the All-high, the All-great.(12)
هُوَ الَّذى يُريكُم ءايٰتِهِ وَيُنَزِّلُ لَكُم مِنَ السَّماءِ رِزقًا ۚ وَما يَتَذَكَّرُ إِلّا مَن يُنيبُ(13)
It is He who shows you His signs and sends down to you out of heaven provision; yet none remembers but he who repents.(13)
فَادعُوا اللَّهَ مُخلِصينَ لَهُ الدّينَ وَلَو كَرِهَ الكٰفِرونَ(14)
So call unto God, making your religion His sincerely, though the unbelievers be averse.(14)
رَفيعُ الدَّرَجٰتِ ذُو العَرشِ يُلقِى الرّوحَ مِن أَمرِهِ عَلىٰ مَن يَشاءُ مِن عِبادِهِ لِيُنذِرَ يَومَ التَّلاقِ(15)
Exalter of ranks is He, Possessor of the Throne, casting the Spirit of His bidding upon whomever He will of His servants, that he may warn them of the Day of Encounter,(15)
يَومَ هُم بٰرِزونَ ۖ لا يَخفىٰ عَلَى اللَّهِ مِنهُم شَيءٌ ۚ لِمَنِ المُلكُ اليَومَ ۖ لِلَّهِ الوٰحِدِ القَهّارِ(16)
the day they sally forth, and naught of theirs is hidden from God. 'Whose is' the Kingdom today?' 'God's, the One, the Omnipotent.(16)
اليَومَ تُجزىٰ كُلُّ نَفسٍ بِما كَسَبَت ۚ لا ظُلمَ اليَومَ ۚ إِنَّ اللَّهَ سَريعُ الحِسابِ(17)
Today each soul shall be recompensed for that it has earned; no wrong today. Surely God is swift at the reckoning.'(17)
وَأَنذِرهُم يَومَ الءازِفَةِ إِذِ القُلوبُ لَدَى الحَناجِرِ كٰظِمينَ ۚ ما لِلظّٰلِمينَ مِن حَميمٍ وَلا شَفيعٍ يُطاعُ(18)
And warn them against the Day of the Imminent when, choking with anguish, the hearts are in the throats and the evildoers have not one loyal friend, no intercessor to be heeded.(18)
يَعلَمُ خائِنَةَ الأَعيُنِ وَما تُخفِى الصُّدورُ(19)
He knows the treachery of the eyes and what the breasts conceal.(19)
وَاللَّهُ يَقضى بِالحَقِّ ۖ وَالَّذينَ يَدعونَ مِن دونِهِ لا يَقضونَ بِشَيءٍ ۗ إِنَّ اللَّهَ هُوَ السَّميعُ البَصيرُ(20)
God shall decide justly, and those they call on, apart from Him, shall not decide by any means. surely God is the All-hearing, the All-seeing.(20)
۞ أَوَلَم يَسيروا فِى الأَرضِ فَيَنظُروا كَيفَ كانَ عٰقِبَةُ الَّذينَ كانوا مِن قَبلِهِم ۚ كانوا هُم أَشَدَّ مِنهُم قُوَّةً وَءاثارًا فِى الأَرضِ فَأَخَذَهُمُ اللَّهُ بِذُنوبِهِم وَما كانَ لَهُم مِنَ اللَّهِ مِن واقٍ(21)
What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might and left firmer traces in the earth; yet God seized them in their sins, and they had none to defend them from God.(21)
ذٰلِكَ بِأَنَّهُم كانَت تَأتيهِم رُسُلُهُم بِالبَيِّنٰتِ فَكَفَروا فَأَخَذَهُمُ اللَّهُ ۚ إِنَّهُ قَوِىٌّ شَديدُ العِقابِ(22)
That was because their Messengers came to them with the clear signs; but they disbelieved, so God seized them. Surely He is All-strong, terrible in retribution.(22)
وَلَقَد أَرسَلنا موسىٰ بِـٔايٰتِنا وَسُلطٰنٍ مُبينٍ(23)
We also sent Moses with Our signs and a clear authority,(23)
إِلىٰ فِرعَونَ وَهٰمٰنَ وَقٰرونَ فَقالوا سٰحِرٌ كَذّابٌ(24)
to Pharaoh, Haman and Korah; they said, 'A lying sorcerer!'(24)
فَلَمّا جاءَهُم بِالحَقِّ مِن عِندِنا قالُوا اقتُلوا أَبناءَ الَّذينَ ءامَنوا مَعَهُ وَاستَحيوا نِساءَهُم ۚ وَما كَيدُ الكٰفِرينَ إِلّا فى ضَلٰلٍ(25)
And when he brought them the truth from Us, they said, 'Slay the sons of those who believe with him, and spare their women.' But the guile of the unbelievers is ever in error.(25)
وَقالَ فِرعَونُ ذَرونى أَقتُل موسىٰ وَليَدعُ رَبَّهُ ۖ إِنّى أَخافُ أَن يُبَدِّلَ دينَكُم أَو أَن يُظهِرَ فِى الأَرضِ الفَسادَ(26)
And Pharaoh said, 'Let me slay Moses, and let him call to his Lord. I fear that he may change, your religion, or that he may cause corruption to appear in the land.'(26)
وَقالَ موسىٰ إِنّى عُذتُ بِرَبّى وَرَبِّكُم مِن كُلِّ مُتَكَبِّرٍ لا يُؤمِنُ بِيَومِ الحِسابِ(27)
And Moses said, 'I take refuge in my Lord and your Lord from every man who is proud, and believes not in the Day of Reckoning.'(27)
وَقالَ رَجُلٌ مُؤمِنٌ مِن ءالِ فِرعَونَ يَكتُمُ إيمٰنَهُ أَتَقتُلونَ رَجُلًا أَن يَقولَ رَبِّىَ اللَّهُ وَقَد جاءَكُم بِالبَيِّنٰتِ مِن رَبِّكُم ۖ وَإِن يَكُ كٰذِبًا فَعَلَيهِ كَذِبُهُ ۖ وَإِن يَكُ صادِقًا يُصِبكُم بَعضُ الَّذى يَعِدُكُم ۖ إِنَّ اللَّهَ لا يَهدى مَن هُوَ مُسرِفٌ كَذّابٌ(28)
Then said a certain man, a believer 'of Pharaoh's folk that kept hidden his belief, 'What, will you slay a man because he says, "My Lord is God," yet he has brought you the clear signs from your Lord? If he is a liar, his lying is upon his own head; but if he is truthful, somewhat of that he promises you will smite you. Surely God guides not him who is prodigal and a liar.(28)
يٰقَومِ لَكُمُ المُلكُ اليَومَ ظٰهِرينَ فِى الأَرضِ فَمَن يَنصُرُنا مِن بَأسِ اللَّهِ إِن جاءَنا ۚ قالَ فِرعَونُ ما أُريكُم إِلّا ما أَرىٰ وَما أَهديكُم إِلّا سَبيلَ الرَّشادِ(29)
O my people, today the kingdom is yours, who are masters in the land. But who will help us, against the might of God, if it comes upon us?' Said Pharaoh, 'I only let you see what I see; I only guide you in the way of rectitude.'(29)
وَقالَ الَّذى ءامَنَ يٰقَومِ إِنّى أَخافُ عَلَيكُم مِثلَ يَومِ الأَحزابِ(30)
Then said he who believed, 'My people, truly I fear for you the like of the day of the parties,(30)
مِثلَ دَأبِ قَومِ نوحٍ وَعادٍ وَثَمودَ وَالَّذينَ مِن بَعدِهِم ۚ وَمَا اللَّهُ يُريدُ ظُلمًا لِلعِبادِ(31)
the like of the case of Noah's people, Ad, Thamood, and those after them; and God desires not wrong for His servants.'(31)
وَيٰقَومِ إِنّى أَخافُ عَلَيكُم يَومَ التَّنادِ(32)
O my people, I fear for you the Day of Invocation,(32)
يَومَ تُوَلّونَ مُدبِرينَ ما لَكُم مِنَ اللَّهِ مِن عاصِمٍ ۗ وَمَن يُضلِلِ اللَّهُ فَما لَهُ مِن هادٍ(33)
the day you turn about, retreating, having none to defend you from God; and whomsoever God leads astray, no guide has he.(33)
وَلَقَد جاءَكُم يوسُفُ مِن قَبلُ بِالبَيِّنٰتِ فَما زِلتُم فى شَكٍّ مِمّا جاءَكُم بِهِ ۖ حَتّىٰ إِذا هَلَكَ قُلتُم لَن يَبعَثَ اللَّهُ مِن بَعدِهِ رَسولًا ۚ كَذٰلِكَ يُضِلُّ اللَّهُ مَن هُوَ مُسرِفٌ مُرتابٌ(34)
Joseph brought you the clear signs before, yet you continued in doubt concerning that he brought you until, when he perished, you said, "God will never send forth a Messenger after him." Even, so God leads astray the prodigal and the doubter.'(34)
الَّذينَ يُجٰدِلونَ فى ءايٰتِ اللَّهِ بِغَيرِ سُلطٰنٍ أَتىٰهُم ۖ كَبُرَ مَقتًا عِندَ اللَّهِ وَعِندَ الَّذينَ ءامَنوا ۚ كَذٰلِكَ يَطبَعُ اللَّهُ عَلىٰ كُلِّ قَلبِ مُتَكَبِّرٍ جَبّارٍ(35)
(Those who dispute concerning the signs of God, without any authority come to them, very hateful is that in the sight of God and the believers; 'so God sets a seal on every heart proud', arrogant.)(35)
وَقالَ فِرعَونُ يٰهٰمٰنُ ابنِ لى صَرحًا لَعَلّى أَبلُغُ الأَسبٰبَ(36)
Pharaoh said, 'Haman, build for me a tower, that haply so I may reach the cords,(36)
أَسبٰبَ السَّمٰوٰتِ فَأَطَّلِعَ إِلىٰ إِلٰهِ موسىٰ وَإِنّى لَأَظُنُّهُ كٰذِبًا ۚ وَكَذٰلِكَ زُيِّنَ لِفِرعَونَ سوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبيلِ ۚ وَما كَيدُ فِرعَونَ إِلّا فى تَبابٍ(37)
the cords of the heavens, and look upon Moses' God; for I think that he is a liar.' So the evil of his deeds was decked out fair to Pharaoh, and he was barred from the way, and Pharaoh's guile came only to ruin.(37)
وَقالَ الَّذى ءامَنَ يٰقَومِ اتَّبِعونِ أَهدِكُم سَبيلَ الرَّشادِ(38)
Then said he who believed, 'My people, follow me, and I will guide you in the way of rectitude.(38)
يٰقَومِ إِنَّما هٰذِهِ الحَيوٰةُ الدُّنيا مَتٰعٌ وَإِنَّ الءاخِرَةَ هِىَ دارُ القَرارِ(39)
O my people, surely this present life is but a passing enjoyment; surely the world to come is the abode of stability.(39)
مَن عَمِلَ سَيِّئَةً فَلا يُجزىٰ إِلّا مِثلَها ۖ وَمَن عَمِلَ صٰلِحًا مِن ذَكَرٍ أَو أُنثىٰ وَهُوَ مُؤمِنٌ فَأُولٰئِكَ يَدخُلونَ الجَنَّةَ يُرزَقونَ فيها بِغَيرِ حِسابٍ(40)
Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever does a righteous deed, be it male or female, believing -- those shall enter Paradise, therein provided without reckoning.(40)
۞ وَيٰقَومِ ما لى أَدعوكُم إِلَى النَّجوٰةِ وَتَدعونَنى إِلَى النّارِ(41)
O my people, how is it with me, that I call you to salvation, and you call me to the Fire?(41)
تَدعونَنى لِأَكفُرَ بِاللَّهِ وَأُشرِكَ بِهِ ما لَيسَ لى بِهِ عِلمٌ وَأَنا۠ أَدعوكُم إِلَى العَزيزِ الغَفّٰرِ(42)
You call me to disbelieve in God, and to associate with Him that whereof I have no knowledge, while I call you to the All-mighty, the All-forgiving.(42)
لا جَرَمَ أَنَّما تَدعونَنى إِلَيهِ لَيسَ لَهُ دَعوَةٌ فِى الدُّنيا وَلا فِى الءاخِرَةِ وَأَنَّ مَرَدَّنا إِلَى اللَّهِ وَأَنَّ المُسرِفينَ هُم أَصحٰبُ النّارِ(43)
No doubt that what you call me to has no call heard, in this world or in the world to come, that to God we return, and that the prodigal are the inhabitants of the Fire.(43)
فَسَتَذكُرونَ ما أَقولُ لَكُم ۚ وَأُفَوِّضُ أَمرى إِلَى اللَّهِ ۚ إِنَّ اللَّهَ بَصيرٌ بِالعِبادِ(44)
You will remember what I say to you. I commit my affair to God; surely God sees His servants.'(44)
فَوَقىٰهُ اللَّهُ سَيِّـٔاتِ ما مَكَروا ۖ وَحاقَ بِـٔالِ فِرعَونَ سوءُ العَذابِ(45)
So God guarded him against the evil things of their devising, and there encompassed the folk of Pharaoh the evil chastisement,(45)
النّارُ يُعرَضونَ عَلَيها غُدُوًّا وَعَشِيًّا ۖ وَيَومَ تَقومُ السّاعَةُ أَدخِلوا ءالَ فِرعَونَ أَشَدَّ العَذابِ(46)
the Fire, to which they shall be exposed morning and evening; and on the day when the Hour is come: 'Admit the folk of Pharaoh into the most terrible chastisement!'(46)
وَإِذ يَتَحاجّونَ فِى النّارِ فَيَقولُ الضُّعَفٰؤُا۟ لِلَّذينَ استَكبَروا إِنّا كُنّا لَكُم تَبَعًا فَهَل أَنتُم مُغنونَ عَنّا نَصيبًا مِنَ النّارِ(47)
And when they argue one with the other in the Fire, and the weak say unto those who waxed proud, 'Why, we were your followers; will you avail us now against any part of the Fire?'(47)
قالَ الَّذينَ استَكبَروا إِنّا كُلٌّ فيها إِنَّ اللَّهَ قَد حَكَمَ بَينَ العِبادِ(48)
Then those who waxed proud shall say, 'Every one of us is in it; indeed, God already has passed judgment between His servants.'(48)
وَقالَ الَّذينَ فِى النّارِ لِخَزَنَةِ جَهَنَّمَ ادعوا رَبَّكُم يُخَفِّف عَنّا يَومًا مِنَ العَذابِ(49)
And those who are in the Fire will say to the keepers of Gehenna, 'Call on your Lord, to lighten for us one day of the chastisement!'(49)
قالوا أَوَلَم تَكُ تَأتيكُم رُسُلُكُم بِالبَيِّنٰتِ ۖ قالوا بَلىٰ ۚ قالوا فَادعوا ۗ وَما دُعٰؤُا۟ الكٰفِرينَ إِلّا فى ضَلٰلٍ(50)
They shall say, 'Did not your Messengers bring you the clear signs?' They shall say, 'Yes indeed.' They shall say, 'Then do you call!' But the calling of the unbelievers is only in error.(50)
إِنّا لَنَنصُرُ رُسُلَنا وَالَّذينَ ءامَنوا فِى الحَيوٰةِ الدُّنيا وَيَومَ يَقومُ الأَشهٰدُ(51)
Surely We shall help Our Messengers and those who have believed, in the present life, and upon the day when the witnesses arise,(51)
يَومَ لا يَنفَعُ الظّٰلِمينَ مَعذِرَتُهُم ۖ وَلَهُمُ اللَّعنَةُ وَلَهُم سوءُ الدّارِ(52)
upon the day when their excuses shall not profit the evildoers, and theirs shall be the curse, and theirs the evil abode.(52)
وَلَقَد ءاتَينا موسَى الهُدىٰ وَأَورَثنا بَنى إِسرٰءيلَ الكِتٰبَ(53)
We also gave Moses the guidance, and We bequeathed upon the Children of Israel the Book(53)
هُدًى وَذِكرىٰ لِأُولِى الأَلبٰبِ(54)
for a guidance and for a reminder to men possessed of minds.(54)
فَاصبِر إِنَّ وَعدَ اللَّهِ حَقٌّ وَاستَغفِر لِذَنبِكَ وَسَبِّح بِحَمدِ رَبِّكَ بِالعَشِىِّ وَالإِبكٰرِ(55)
So be thou patient; surely God's promise is true. And ask forgiveness for thy sin, and proclaim the praise of thy Lord at evening and dawn.(55)
إِنَّ الَّذينَ يُجٰدِلونَ فى ءايٰتِ اللَّهِ بِغَيرِ سُلطٰنٍ أَتىٰهُم ۙ إِن فى صُدورِهِم إِلّا كِبرٌ ما هُم بِبٰلِغيهِ ۚ فَاستَعِذ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّميعُ البَصيرُ(56)
Those who dispute concerning the signs of God, without any authority come to them, in their breasts is only pride, that they shall never attain. So seek thou refuge in God; surely He is the All-hearing, the All-seeing.(56)
لَخَلقُ السَّمٰوٰتِ وَالأَرضِ أَكبَرُ مِن خَلقِ النّاسِ وَلٰكِنَّ أَكثَرَ النّاسِ لا يَعلَمونَ(57)
Certainly the creation of the heavens and earth is greater than the creation of men; but most men know it not.(57)
وَما يَستَوِى الأَعمىٰ وَالبَصيرُ وَالَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ وَلَا المُسيءُ ۚ قَليلًا ما تَتَذَكَّرونَ(58)
Not equal are the blind and the seeing man, those who believe and do deeds of righteousness, and the wrong-doer. Little do you reflect.(58)
إِنَّ السّاعَةَ لَءاتِيَةٌ لا رَيبَ فيها وَلٰكِنَّ أَكثَرَ النّاسِ لا يُؤمِنونَ(59)
The Hour is coming, no doubt of it, but most men do not believe.(59)
وَقالَ رَبُّكُمُ ادعونى أَستَجِب لَكُم ۚ إِنَّ الَّذينَ يَستَكبِرونَ عَن عِبادَتى سَيَدخُلونَ جَهَنَّمَ داخِرينَ(60)
Your Lord has said, 'Call upon Me and I will answer you. Surely those who wax too proud to do Me service shall enter Gehenna utterly abject.'(60)
اللَّهُ الَّذى جَعَلَ لَكُمُ الَّيلَ لِتَسكُنوا فيهِ وَالنَّهارَ مُبصِرًا ۚ إِنَّ اللَّهَ لَذو فَضلٍ عَلَى النّاسِ وَلٰكِنَّ أَكثَرَ النّاسِ لا يَشكُرونَ(61)
It is God who made for you the night, to repose in it, and the day, to see. Surely God is bountiful to men, but most men are not thankful.(61)
ذٰلِكُمُ اللَّهُ رَبُّكُم خٰلِقُ كُلِّ شَيءٍ لا إِلٰهَ إِلّا هُوَ ۖ فَأَنّىٰ تُؤفَكونَ(62)
That then is God, your Lord, the Creator of everything; there is no god but He. How then are you perverted?(62)
كَذٰلِكَ يُؤفَكُ الَّذينَ كانوا بِـٔايٰتِ اللَّهِ يَجحَدونَ(63)
Even so perverted are they who deny the signs of God.(63)
اللَّهُ الَّذى جَعَلَ لَكُمُ الأَرضَ قَرارًا وَالسَّماءَ بِناءً وَصَوَّرَكُم فَأَحسَنَ صُوَرَكُم وَرَزَقَكُم مِنَ الطَّيِّبٰتِ ۚ ذٰلِكُمُ اللَّهُ رَبُّكُم ۖ فَتَبارَكَ اللَّهُ رَبُّ العٰلَمينَ(64)
It is God who made for you the earth a fixed place and heaven for an edifice; And He shaped you, and shaped you well, and provided you with the good things. That then is God, your Lord, so blessed be God, the Lord of all Being.(64)
هُوَ الحَىُّ لا إِلٰهَ إِلّا هُوَ فَادعوهُ مُخلِصينَ لَهُ الدّينَ ۗ الحَمدُ لِلَّهِ رَبِّ العٰلَمينَ(65)
He is the Living One; there is no god but He. So call upon Him, making your religion His sincerely. Praise belongs to God, the Lord of all Being.(65)
۞ قُل إِنّى نُهيتُ أَن أَعبُدَ الَّذينَ تَدعونَ مِن دونِ اللَّهِ لَمّا جاءَنِىَ البَيِّنٰتُ مِن رَبّى وَأُمِرتُ أَن أُسلِمَ لِرَبِّ العٰلَمينَ(66)
Say: 'I am forbidden to serve those you call on apart from God once the clear signs came to me from my Lord; and I am commanded to surrender to the Lord of All Being.'(66)
هُوَ الَّذى خَلَقَكُم مِن تُرابٍ ثُمَّ مِن نُطفَةٍ ثُمَّ مِن عَلَقَةٍ ثُمَّ يُخرِجُكُم طِفلًا ثُمَّ لِتَبلُغوا أَشُدَّكُم ثُمَّ لِتَكونوا شُيوخًا ۚ وَمِنكُم مَن يُتَوَفّىٰ مِن قَبلُ ۖ وَلِتَبلُغوا أَجَلًا مُسَمًّى وَلَعَلَّكُم تَعقِلونَ(67)
It is He who created you of dust then of a sperm-drop, then of a blood-clot, then He delivers you as infants, then that you may come of age, then that you may be old men -- though some of you there are who die before it -- and that you may reach a stated term; haply you will understand.(67)
هُوَ الَّذى يُحيۦ وَيُميتُ ۖ فَإِذا قَضىٰ أَمرًا فَإِنَّما يَقولُ لَهُ كُن فَيَكونُ(68)
It is He who gives life, and makes to die; and when He decrees a thing, He but says to it 'Be,' and it is.(68)
أَلَم تَرَ إِلَى الَّذينَ يُجٰدِلونَ فى ءايٰتِ اللَّهِ أَنّىٰ يُصرَفونَ(69)
Hast thou not regarded those who dispute concerning the signs of God, how they are turned about?(69)
الَّذينَ كَذَّبوا بِالكِتٰبِ وَبِما أَرسَلنا بِهِ رُسُلَنا ۖ فَسَوفَ يَعلَمونَ(70)
Those who cry lies to the Book and that wherewith We sent Our Messengers -- soon they will know!(70)
إِذِ الأَغلٰلُ فى أَعنٰقِهِم وَالسَّلٰسِلُ يُسحَبونَ(71)
When the fetters and chains are on their necks, and they dragged(71)
فِى الحَميمِ ثُمَّ فِى النّارِ يُسجَرونَ(72)
into the boiling water, then into the Fire they are poured;(72)
ثُمَّ قيلَ لَهُم أَينَ ما كُنتُم تُشرِكونَ(73)
then it is said to them, 'Where are those you associated, apart from God?'(73)
مِن دونِ اللَّهِ ۖ قالوا ضَلّوا عَنّا بَل لَم نَكُن نَدعوا مِن قَبلُ شَيـًٔا ۚ كَذٰلِكَ يُضِلُّ اللَّهُ الكٰفِرينَ(74)
They shall say, 'They have gone astray from us; nay, but it was nothing at all that we called upon aforetime.' Even so God leads astray the unbelievers.(74)
ذٰلِكُم بِما كُنتُم تَفرَحونَ فِى الأَرضِ بِغَيرِ الحَقِّ وَبِما كُنتُم تَمرَحونَ(75)
'That is because you rejoiced in the earth without right, and were exultant.(75)
ادخُلوا أَبوٰبَ جَهَنَّمَ خٰلِدينَ فيها ۖ فَبِئسَ مَثوَى المُتَكَبِّرينَ(76)
Enter the gates of Gehenna, to dwell therein forever.' How evil is the lodging of those that are proud!(76)
فَاصبِر إِنَّ وَعدَ اللَّهِ حَقٌّ ۚ فَإِمّا نُرِيَنَّكَ بَعضَ الَّذى نَعِدُهُم أَو نَتَوَفَّيَنَّكَ فَإِلَينا يُرجَعونَ(77)
So be thou patient; surely God's promise is true. Whether We show thee a part of that We promise them, or We call thee unto Us, to Us they shall be returned.(77)
وَلَقَد أَرسَلنا رُسُلًا مِن قَبلِكَ مِنهُم مَن قَصَصنا عَلَيكَ وَمِنهُم مَن لَم نَقصُص عَلَيكَ ۗ وَما كانَ لِرَسولٍ أَن يَأتِىَ بِـٔايَةٍ إِلّا بِإِذنِ اللَّهِ ۚ فَإِذا جاءَ أَمرُ اللَّهِ قُضِىَ بِالحَقِّ وَخَسِرَ هُنالِكَ المُبطِلونَ(78)
We sent Messengers before thee; of some We have related to thee, and some We have not related to thee. It was not for any Messenger to bring a sign, save by God's leave. When God's command comes, justly the issue shall be decided; then the vain-doers shall be lost.(78)
اللَّهُ الَّذى جَعَلَ لَكُمُ الأَنعٰمَ لِتَركَبوا مِنها وَمِنها تَأكُلونَ(79)
It is God who appointed for you the cattle, some of them to ride and of some you eat;(79)
وَلَكُم فيها مَنٰفِعُ وَلِتَبلُغوا عَلَيها حاجَةً فى صُدورِكُم وَعَلَيها وَعَلَى الفُلكِ تُحمَلونَ(80)
other uses also you have in them; and that on them you may attain a need in your breasts, and upon them and on the ships you are carried.(80)
وَيُريكُم ءايٰتِهِ فَأَىَّ ءايٰتِ اللَّهِ تُنكِرونَ(81)
And He shows you His signs; then which of God's signs do you reject?(81)
أَفَلَم يَسيروا فِى الأَرضِ فَيَنظُروا كَيفَ كانَ عٰقِبَةُ الَّذينَ مِن قَبلِهِم ۚ كانوا أَكثَرَ مِنهُم وَأَشَدَّ قُوَّةً وَءاثارًا فِى الأَرضِ فَما أَغنىٰ عَنهُم ما كانوا يَكسِبونَ(82)
What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might and left firmer traces in the earth; yet that they earned did not avail them.(82)
فَلَمّا جاءَتهُم رُسُلُهُم بِالبَيِّنٰتِ فَرِحوا بِما عِندَهُم مِنَ العِلمِ وَحاقَ بِهِم ما كانوا بِهِ يَستَهزِءونَ(83)
So, when their Messengers brought them the clear signs, they rejoiced in what knowledge they had, and were encompassed by that they mocked at.(83)
فَلَمّا رَأَوا بَأسَنا قالوا ءامَنّا بِاللَّهِ وَحدَهُ وَكَفَرنا بِما كُنّا بِهِ مُشرِكينَ(84)
Then, when they saw Our might, they said, 'We believe in God alone, and we disbelieve in that we were associating with Him.'(84)
فَلَم يَكُ يَنفَعُهُم إيمٰنُهُم لَمّا رَأَوا بَأسَنا ۖ سُنَّتَ اللَّهِ الَّتى قَد خَلَت فى عِبادِهِ ۖ وَخَسِرَ هُنالِكَ الكٰفِرونَ(85)
But their belief when they saw Our might did not profit them -- the wont of God, as in the past, touching His servants; then the unbelievers shall be lost.(85)